Devil's Tale Posts
Meet the Staff: Megan Lewis, Processing Archivist for the Sallie Bingham Center for Women’s History and Culture
Megan Lewis joined the Rubenstein staff in 2002 as a rare book cataloger. In 2009, she became the Technical Services Archivist for the Sallie Bingham Center for Women’s History and Culture.
Tell us about your academic background and interests.
My B.A. is in English, so I’m particularly interested in our literature collections. It’s fascinating to make connections between the materiality of what we collect with the published product. I’m also interested in popular culture. Show me your popular culture, and I’ll show you who you are. Since I started working at the Bingham Center, I’ve become interested in the ways we as archivists can serve various activist communities by documenting their work.
What led you to working in libraries? How did you know you wanted to be an archivist?
I was genetically destined to work in libraries, since my mom was a librarian and I loved to shadow her at work when I was a kid. After working at my college library as an undergrad, I was lucky to get my first job in special collections at the Library Company of Philadelphia. Once I started learning about rare books there, there was no turning back.
I never actually planned to become an archivist, but fell into it at Duke after working as a rare book cataloger. A position opened at the Bingham Center, and I applied for it. I’d first heard about the Bingham Center when its director visited my class in library school. She gave an inspiring talk about how the Bingham Center “saves women’s lives,” and as a lifelong feminist, I thought it would be a dream job to work there. I was right.
What are the main projects you work on at the Rubenstein and Bingham Center?
I process and catalog manuscript collections. That means that I arrange them in a coherent fashion and create collection guides, as well as a catalog record, so people can find what we have. I’ve worked almost exclusively with large modern collections, but lately I’ve also been cataloging small, older manuscripts from the Lisa Unger Baskin Collection. As a Bingham Center staff member, I also participate in events, outreach, and donor relations.
How do you describe what you do to people you meet at a party? To fellow librarians and library staff?
I tell laypeople that I’m a women’s history archivist. Usually, they say “cool!” and that’s it, but sometimes they want to know details.
To fellow library folks, I say that I’m a technical services archivist at the Rubenstein, because that gives them an idea of where I fit into Duke Libraries’ organizational structure.
What does an average day look like for you?
On an average day, I might check in with my library school intern and my undergraduate student assistant. I’m lucky to have an intern who also processes collections. My student assistant helps me rebox and folder incoming new materials, and creates boxlists that are part of the collection guide. Much of my job entails moving materials along so we don’t get backed up. Right now my shelves are almost full, which means that it’s time to send as many boxes as possible to our Library Service Center. I also meet weekly with my Bingham Center cohorts so we can discuss our work with each other.
What do you like best about your job? What excites you most?
I love that I get to help document women’s history. It’s a privilege to work with our donors, many of whom are tremendously accomplished women whose work has changed the world for the better in palpable ways.
I get excited when I see young women, who might not consider themselves feminists, use our collections and be able to connect their present-day struggles with the work done by activists who came before them.
What might people find surprising about your job?
It’s not always quiet, and it’s not without stress. When I tell people I work in a library, they often say, “Oh, that must be nice and quiet and calm.”
What is the most challenging aspect of your job?
Trying to keep up with new acquisitions and increase our processing capacity. Some donors like to send us things on a frequent basis, which has a mushroom effect. Sometimes I feel like the Sorcerer’s Apprentice trying to beat back the water.
Do you have a favorite piece or collection at The Rubenstein? Why?
Right now, I’d have to say the Lisa Unger Baskin Collection, which has been transformative for the Rubenstein. It’s an amazingly rich and deep collection based around the theme of working women. Each small manuscript collection I catalog is a mini history lesson.
Where can you be found when you’re not working?
Walking my dog and consuming culture in and around Durham.
What book is on your nightstand/in your carryall right now?
Leslie Feinberg’s Stone Butch Blues (1993). Leslie was a transgender activist ahead of her time, and was also the partner of writer/activist Minnie Bruce Pratt, whose papers are held by the Bingham Center.
One of the heaviest circulating collections in the John W. Hartman Center for Sales, Advertising & Marketing History is the Domestic Advertisements collection in the J. Walter Thompson Co. (JWT) advertising agency archives. The collection documents the print advertisements designed for magazines and newspapers for the agency’s clients in the United States. One of the most popular clients represented in the collection is the Ford Motor Company.https://repository.duke.edu/dc/jwtfordmotorads/jwtad010020030
JWT and the Ford Motor Company have a long standing agency/client relationship, one still active today. The agency officially added Ford to its roster of clients in 1943 and launched the now iconic “There’s a Ford in Your Future,” campaign the following year. In the ensuing decades, JWT helped Ford launch many new automobile models including the Thunderbird, Mustang, Pinto, Taurus, Explorer, Ranger, and Escort. The agency crafted several well-known Ford campaigns including the first advertising “roadblock” announcing the launch of the Mustang in 1964; “Have You Driven a Ford Lately?”; the Falcon campaign incorporating Charles Schulz’s Peanuts characters; and “No Boundaries.”https://repository.duke.edu/dc/jwtfordmotorads/jwtad250050020
Thanks to the work of the Duke University Libraries’ Technical Services, Conservation Department, Digital Production Center, and Enterprise Services, nearly 12,000 Ford Motor Co. advertisements documenting JWT’s seven decades of creative work for Ford Motor Company are now available to students, scholars, and gearheads in our new digital collection.https://repository.duke.edu/dc/jwtfordmotorads/jwtad300030050
In addition to advertisements for cars, trucks, vans and SUVs, the collection also includes ads for the company’s farm implement division, Ford Farm, Ford Motorsports, taxi cabs, school buses, and police vehicles. Advertisements for the Ford line of genuine replacement parts, Motorcraft, Ford automotive services, promotional literature, outdoor advertising, and insertion schedules are also among the materials represented in the collection. All ads are keyword searchable and browsable by model, vehicle category, and multiple subjects and ad formats.
Post contributed by Josh Larkin Rowley, Reference Archivist for the John W. Hartman Center for Sales, Advertising & Marketing History.
The materials in the Lisa Unger Baskin collection celebrate more than five centuries of women’s work. One of the highlights of describing and cataloging these collections is the remarkable talent that is often showcased by these women.
For example, we received four sketchbooks from English watercolorist and illustrator Helen Paterson Allingham.
Helen Allingham, born near Derbyshire, England in 1848, studied at the Birmingham School of Design and the Royal Academy School in London. In fact, she was the niece of the first female student at the Royal Academy School, Laura Herford. Allingham began her career as an illustrator, but eventually became well known for her watercolors, usually of cottages. Her renderings often showed so much detail that they have been studied by architects interested in the construction of these buildings.
Following her studies, she supported her widowed mother with her work as an illustrator for publications like The Graphic. She was a founding staff member of the newspaper, and the only woman on staff. Her other work includes the original illustrations for Thomas Harding’s novel Far from the Madding Crowd.
She married William Allingham, an Irish poet and editor, in 1874. After their marriage, Helen shifted her career focus to watercolor painting. Her work was widely praised by the art community in London. She had paintings accepted at the Royal Academy Summer Exhibition, and was eventually the first woman granted full membership to the Royal Watercolour Society. After the family’s move to Surrey in the early 1880s, Allingham began painting the cottages for which she is best known.
The collection includes sketches and drawings made in graphite, watercolor, and pen and ink, dating from 1868-1916.
Subjects in the scrapbooks from the LUB collection are varied, and include English cottages and buildings, architectural features, sailboats and coastal scenes, figures, landscapes, and botanical items. Essentially, Allingham drew or painted anything that she came across during her travels, from a simple pile of rope to a vestry door. Many of the images are only about two inches wide.Detail of window, with Allingham’s notes on construction. Upton Bales[?] cottage, in graphite. Pile of rope found in Lymm, England, in 1874, graphite. Sailing vessel in watercolor. Fishing basket in St. Andrews, England, graphite. Crab found in St. Andrews, England, graphite. Vestry door at St. Mary’s Church, Leicester, England, graphite.
Stop by and spend some time with these scrapbooks!
Contributed by Alice Poffinberger, Library Specialist.
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When: Wednesday, November 30, 2016
Time: 3:00 – 5:00 p.m., reception to follow
Where: Holsti-Anderson Family Assembly Room (room 153) of the Rubenstein Library
This semester, Global Health Professor Kearsley Stewart’s HIV/AIDS Narratives class is tackling a new project using Rubenstein Library collections. Working with poet and writer Kelley Swain, students are exploring the Maria de Bruyn Papers, a rich collection of global health materials related to de Bruyn’s work as a medical anthropologist globally addressing HIV/AIDS.Students in Stewart’s HIV/AIDS Narratives explore the de Bruyn papers.
Students are delving into the de Bruyn papers as they work with Kelley Swain and learn more about the Humement project, based on the work of artist Tom Phillips, and apply this to their class. You can find details about their work in a recent DGHI newsletter. (A very important note: Original materials were not altered. Students spent an afternoon selecting original documents to scan and reproduce for their projects.)
In conjunction with the work of Professor Stewart’s class, the History of Medicine Collections is co-sponsoring an event with the Franklin Humanities Institute, the Health Humanities Lab, and the Trent Center for Bioethics, Humanities & the History of Medicine to recognize World AIDS Day. The event will be held on Wednesday, November 30, from 3:00 – 5:00 p.m. with a reception to follow, held in Room 153, the Holsti-Anderson Family Assembly Room of the Rubenstein Library. The event is free and open to the public.
Speakers will include Maria de Bruyn, Alicia Diggs of North Carolina AIDS Action Network (NCAAN), poet and writer Kelley Swain, and students from Professor Stewart’s HIV/AIDS Narratives class.
An exhibit in the Josiah Charles Trent History of Medicine Room will highlight a small sample of what can be found in the Maria de Bruyn papers. In addition, students in Professor Stewart’s class will be showcasing their work on the Student Wall in Perkins Library in December and January.
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As one of the first female advertising executives in the country, Rena Bartos dramatically changed the way advertising envisioned women, both in the board room and in their marketing products.Rena Bartos, c. 1970s, JWT Archives, Iconographic Collection, John W. Hartman Center for Sales, Advertising & Marketing History, David M. Rubenstein Rare Book & Manuscript Library, Duke University.
While at JWT, Bartos created a pioneering concept in marketing called “The Moving Target,” which treated women as diverse consumers, rather than a monolithic group. She argued that in the 1970s, women’s attitudes and lifestyles were changing and accordingly so were their consumer habits. According to Bartos, the 1970s were different from previous decades because men and women increasingly purchased consumer goods together. She named that historical period, “the era of partnership,” highlighting the more egalitarian division of labor among men and women both at home and at the workplace and its impact on consumerism.The Moving Target. J. Walter Thompson Company, 1974. JWT Archives, John W. Hartman Center for Sales, Advertising & Marketing History, David M. Rubenstein Rare Book & Manuscript Library, Duke University.
In order to understand the shifting desires of women consumers, Bartos took into account the influence of women’s careers on their consumer habits. Responding to inquiries about whether or not “working” and “non-working” women shared similar needs, she argued that in order to make a fair comparison between the two groups, one must take into account their life situations including whether or not they were married or if they had children. Defined by more than just their career paths, women’s consumer needs were complex and constantly shifting, indicative of Bartos’ Moving Target concept.Spiegel advertisement, Vogue, 1980, Jean Kilbourne Papers, John W. Hartman Center for Sales, Advertising & Marketing History, David M. Rubenstein Rare Book & Manuscript Library, Duke University.
As pointed out in The Moving Target (1974), there was a growing trend in advertising “toward depicting the woman who is happily fulfilled in traditional areas–as wife and mother–and how, in addition, holds a job she likes.” The 1980 Spiegel advertisement above is indicative of that trend. The ad quotes a working mom: “I’ve successfully managed one aviation company, two children and three languages.” According to Bartos, the majority of advertisements, however, continued to depict women as either housewives or as anxious working women, “scurrying home from the office to take her house-wifely tasks anxiously in hand.” Her work, therefore, came at a crucial time in advertising, encouraging the industry to embrace the reality of a multi-dimensional American experience.Enjoli advertisement, Vogue, 1978, Jean Kilbourne Papers, John W. Hartman Center for Sales, Advertising & Marketing History, David M. Rubenstein Rare Book & Manuscript Library, Duke University.
Bartos’ contributions to marketing and advertising stretched far beyond her time at JWT. Following her successes there, she created her own consulting firm, the Rena Bartos Company. In addition to her pioneering work as a consultant, she also served as the President of the Advertising Women of New York, was the first woman elected chair of the Advertising Research Foundation Board of Directors and was the first woman invited to be a member of the Copy Research Council. The Advertising Research Foundation honored her many contributions to the field by awarding her the Lifetime Achievement Great Mind Award in 2012 at the age of 94.
You can learn more about Bartos and her contemporaries via the Agencies Prefer Men! The Women of Madison Avenue exhibit, open through March 17, 2017 in the Mary Duke Biddle Room at the David M. Rubenstein Rare Book & Manuscript Library.
Post contributed by Ashley Rose Young, a Ph.D. candidate in History at Duke University and the Business History Graduate Intern at the Hartman Center.
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The Sallie Bingham Center for Women’s History and Culture recently acquired 47 copies of The Ladder (1956-1972), more than doubling our run for a total of 79 issues of the publication spanning the years 1957 to 1972. We are especially excited about this opportunity to expand our holdings of this ground-breaking publication sixty years after the first issue was released.
The Ladder was the first nationally distributed lesbian periodical in the United States. Preceded only by a local Los Angeles newsletter titled Vice Versa, The Ladder began in October 1956 as the small publication of the group Daughters of Bilitis (DOB). The DOB was founded in 1955 in San Francisco as a social group for lesbians who wanted to avoid public scrutiny and the violence of bars that were often the target of police brutality. As their numbers grew, DOB chapters formed in cities across the country, including New York City, Los Angeles, and Chicago. The DOB evolved into a highly influential lesbian activist organization providing a “feminine viewpoint,” educating women about “female homosexuality and positive self-image.” The DOB worked closely with groups that were primarily focused on gay men, such as the Mattachine Society and ONE, Inc.
Partners Phyllis Lyon and Del Martin, the co-founders of DOB, both had educational backgrounds in journalism and worked as reporters. Lyon decided to publish The Ladder as a way to advertise the group—since they were forbidden from doing so in newspapers—as well as to spread awareness about social issues affecting the wider lesbian community. The mission statement of the DOB was printed inside every cover of the magazine:Note the use of the word “variant” instead of “lesbian,” which had a negative connotation in 1956.
According to some sources, the magazine was titled “The Ladder” to symbolize a way to escape the “well of loneliness,” a phrase popularized by Radclyffe Hall’s influential novel of the same name. The first issues featured a hand-drawn cover with two people standing beneath a ladder ascending into the clouds. There were only 175 original copies made of this issue, which were given to friends and mailed to professional women in the San Francisco telephone book and around the country. By 1957, the second year of publication, there were hundreds of subscribers on the mailing list, and the magazine was available on select newsstands in major cities. By the publication of its last issue in 1972, it had a subscription of over 4,000 worldwide. It is difficult to estimate total readership, however, because the issues were frequently shared and read aloud at gatherings.
Early content included information from DOB meetings, “Lesbiana” literature reviews, prose and poetry, social experiments, etiquette advice, community events, and reader responses. The editors avoided including any overtly sexual content, but quickly began rallying around political issues and publishing news about the Homophile movement.This appeal appeared on the back cover of many early issues.
The Ladder was published monthly from 1956-1970 and bi-monthly from 1971-72. Over that time span, the magazine underwent drastic changes. The first major transformations began after Barbara Gittings, DOB New York chapter president, became editor in 1963. Gittings added the subtitle, “A Lesbian Review” to the cover in 1964, signifying the word “lesbian” as something that was no longer unspeakable. She changed the magazine’s size and publication quality, increasing issues from 12-15 pages to 27 and moving from a mimeographed copy to professionally printed pages. Kay Tobin Lahusen, a photojournalist who was Gittings’ partner and assistant editor, began using photographs of lesbians, rather than the illustrations typical of past issues. Regardless of the changes in its appearance, The Ladder was issued in a brown paper covering for the duration of its existence.
The last issue was published in September, 1972. In 1975, Arno Press released a nine-volume compilation of The Ladder in hardback as part of their series “Lesbians and Gay Men in Society, History, and Literature.” The Ladder was a lifeline for those women who read it, providing one of the first formal spaces for lesbians to come together in dialogue and artistic expression. Today, it stands as an important artifact of 20th century lesbian and feminist movements and a valuable resource for scholarship.
Post contributed by Valerie Szwaya, intern for the Sallie Bingham Center for Women’s History and Culture.
The post New Acquisitions Roundup- Celebrating the 60th Anniversary of The Ladder: A Lesbian Review appeared first on The Devil's Tale.
Date: Tuesday, November 15th
Time: 6:15 PM
Location: Holsti-Anderson Family Assembly Room (room 153) of the Rubenstein Library
Join the Hartman Center in celebrating its 25th Anniversary with its second event in the anniversary lecture series focusing on Women in Advertising. Helayne Spivak, Director of the Brandcenter at Virginia Commonwealth University, will speak about the status, achievements, and challenges women face in the advertising industry today as well as reflect on her own career and women mentors she has had.
Across the hall in the Mary Duke Biddle Rare Book Room, the Hartman Center will unveil its new exhibit, “Agencies Prefer Men!”: The Women of Madison Avenue. This exhibit uses material from the Hartman Center’s collection to share the long and sometimes hidden history of women in advertising, tracing the career opportunities open to women as they progress from clerical staff to copywriting, art and market research and on to the highest positions in ad agencies as creative directors and CEOs. The exhibit will run through March 10, 2017.
Light refreshments will be served.
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Among the 20,000 books and 4,000 manuscripts that together comprise the History of Medicine Collections at Duke’s David M. Rubenstein Rare Book and Manuscript Library—not to mention the collection’s hundreds of medical instruments and artifacts—is a large, leather-bound account ledger in folio kept by Hugh Mercer, an apothecary in Fredericksburg, Virginia, from 1771 to 1775.
Born in Aberdeen, Scotland, in 1725, Mercer went on to study medicine at Marischal College, graduating in 1744 before taking up a post as an assistant surgeon in the army of Charles Edward Stuart, better known as Bonnie Prince Charlie.
With the Scots’ defeat at Culloden in 1746, Mercer fled to America, arriving in Philadelphia in 1747. Mercer settled in what is now Mercersburg, Pennsylvania, where he practiced medicine for eight years. During the Seven Years’ War, Mercer served in the British army, where he met and befriended Colonel George Washington. Following his service, Mercer resettled in Fredericksburg, Virginia, a decision no doubt influenced by Washington.
It was in Fredericksburg that Mercer, along with his business partner and fellow physician Ewen Clements, opened his apothecary shop. On May 28, 1771, in the Virginia Gazette, Mercer and Clements, “partners in the practice of physic and surgery,” announced that they had “opened a shop on the main street, opposite to Mr. Henry Mitchell’s store, furnished with a large assortment of drugs and medicines of the best quality, just imported from London; where Gentlemen of the profession and others may be supplied at easy rates, for ready money.” Together, Mercer and Clements compounded and dispensed medicines, diagnosed patients’ disorders, and prescribed and administered treatments.
The ledger kept by Mercer, which documents the history of his practice from 1771 to 1775, is a microcosm of the social and intellectual worlds of eighteenth-century Virginia. It contains entries for more than three hundred different accounts. Below each entry, Mercer meticulously documented his visits with patients, the medicines he dispensed, the treatments he prescribed, as well as the fees he charged.An entry in Mercer’s ledger for the account of Colonel Fielding Lewis, a Fredericksburg merchant and George Washington’s brother-in-law. Click image to enlarge.
Among Mercer’s many patients were Mary Ball Washington, George Washington’s mother; Betty Washington Lewis, George Washington’s sister, and her husband Colonel Fielding Lewis; Thomas Ludwell Lee; John, Henry, and William Fitzhugh; and Mann Page. Mercer often noted the occupations of his patients, who ranged from merchants, planters, and gentlemen to tradesmen, schoolmasters, undertakers, and stage players. A number of women, many of them widows, kept their own accounts with Mercer. Also among Mercer’s patients were the enslaved men, women, and children whose visits were charged to their masters’ accounts.Mercer kept a running index in the back of the ledger for each of his accounts. Click image to enlarge.
Mercer offered a range of treatments and services to his patients, from bleeding, purging, and pulling teeth to blistering, vomiting, and setting broken bones. He likewise dispensed a variety of compounds and medicines. These included saline mixtures, purging pills, febrifuge drops, liquid laudanum, balsam honey, magnesia, glauber salts, and stomach elixirs. In keeping with the medical science of his day, Mercer’s treatments were aimed at restoring the delicate balance of his patients’ four humors—black bile, yellow bile, phlegm, and blood—and ensuring equilibrium among the body’s solids and fluids.
In all, Hugh Mercer’s ledger offers a unique window into the prevailing medical beliefs and practices of eighteenth-century Virginia society and represents only a sample of the Rubenstein Library’s rich collection in the history of medicine.
Post contributed by Thomas Gillan, Josiah Charles Trent History of Medicine Intern
The Duke University Archives recently received the Joseph Mitchell Papers on Max Wicker, a collection of letters, news clippings, and other documents that culminate in a 2006 paper, The 1954 Firing of Max Wicker and Two Other North Carolina Student Directors, Jimmy Ray and J.C. Herrin, by Duke alumnus Joseph Mitchell.
Max Wicker, a 1952 Duke Divinity School graduate, was president of Duke’s Baptist Student Union (BSU) in 1953. After graduation, he was hired to work at Duke by Jimmy Ray, secretary of the statewide BSU.
Later that year, Baptist student leaders began planning their annual BSU conference, to be held in November 1953. Ray invited Christian theologian Dr. Nels Ferré, a Congregationalist who taught at Vanderbilt University, to be the conference’s main speaker. But some on the N.C. Baptists’ general board had heard that one of Ferré’s books cast doubt on the doctrine of the virgin birth of Jesus Christ. Ferré’s speech was canceled.Cover of 1953 NC Baptist Student Union Convention program.
The general board then began an investigation of the programs and leadership in the Baptist Student Union throughout the state—as TIME magazine’s April 12, 1954 issue put it, “digging into charges that the Baptist student pastors have been guiding their young congregations independent of regular church supervision.” By 1954, the board had scheduled a hearing for three student leaders—Ray, 39; Wicker, 29; and J. C. Herrin, 39, the secretary of the UNC-Chapel Hill BSU chapter.Letter from James T. Cleland, then Professor of Preaching at the Divinity School, to Max Wicker, April 14, 1954
The hearing lasted six hours, ending just after midnight on March 31, 1954. Wicker delivered a three-page statement to the board explaining his faith. (TIME magazine quoted him as saying to the board, “I do not deny the virgin birth, and I do not affirm it. My mind is still open.”) In the end, the board dismissed the three leaders from their jobs with the BSU. According to TIME, students at the meeting dissented, but “most of the 500 Southern Baptists present thought that the board was right, and that the young ministers were too ‘interdenominational’ for comfort.” The results of the hearing appeared in front-page stories in newspapers around the state.Letter from John A. Ellis to Max Wicker, March 31, 1954
After the BSU dismissed him, Wicker continued at Duke—where he remained employed—for a few months as a chaplain, then resigned and became a Methodist minister.
Joseph Mitchell had met Wicker while they were both at Duke Divinity School. (Mitchell graduated in 1953, and later returned to Duke for his doctorate in religion in the 1960s.) Mitchell was also a Methodist minister. After he and his wife Norma retired, they moved to Durham in 2001. There, they lived near Wicker and his wife Ann, and Mitchell began researching the nearly 50-year-old case of his friend’s dismissal to tell his story.
The Joseph Mitchell Papers on Max Wicker are open for research.
See: “Baptist Dismissals,” in TIME magazine’s “Religion” section, April 12, 1954.
Contributed by Erin Ryan, Drill Intern for the Duke University Archives.
The David M. Rubenstein Rare Book & Manuscript Library is now accepting applications for our 2017-2018 travel grants. If you are a researcher, artist, or activist who would like to use sources from the Rubenstein Library’s research centers for your work, this means you!
The Sallie Bingham Center for Women’s History and Culture, the John Hope Franklin Research Center for African and African American History and Culture, the John W. Hartman Center for Sales, Advertising & Marketing History, the History of Medicine Collections, and the Human Rights Archive (new this year!) will each award up to $1,000 per recipient ($2,000 for international applicants to the Human Rights Archive) to fund travel and other expenses related to visiting the Rubenstein Library. The Rubenstein also offers the Eleanore and Harold Jantz Fellowship, a $1500 award for researchers whose work would benefit from use of the Jantz Collections.
The grants are open to undergraduate and graduate students, faculty, independent scholars, artists, and activists who live more than 100 miles from Durham, NC, and whose research projects would benefit from access to collections held by one of the centers listed above.
More details—and the grant application—may be found on our grants website. Applications must be submitted no later than 5:00 PM EST on January 31, 2017. Recipients will be announced in March 2016.
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The Occasionally Recorded Happenings in the Business and Social Life of Irene Sickel Sims, 1916-1917
In the AMC hit television series Mad Men, Peggy Olson begins her career in advertising as an executive assistant whose skills and conviction enable her to become the first woman copywriter at the firm. Throughout the series, she is portrayed as a burgeoning second-wave feminist whose work ethic and determination enable her to succeed in a male-dominated industry. Although fictional, Olson’s story reflects the experiences of real women who worked on Madison Avenue in the post-WWII period. These mid-century professionals were but one generation of pathbreaking women in advertising. Unbeknownst to many viewers, women had their start in advertising long before Beatlemania hit the U.S. or the mini-skirt was in vogue. In fact, their integral contributions date back to the late nineteenth and early twentieth centuries.
In Frances E. Willard’s Occupations for Women (1897), the author dedicates an entire chapter to the integral role of women in advertising. Willard notes that women
are becoming advertising agents, taking the position in establishments in charge of the advertising department, and above all, are finding large remuneration in writing special advertisements for manufacturing firms […] So clever have women proven themselves in this special line, that hardly a manufacturer having goods toward which he wishes to attract attention, fails to avail himself of their ability. (149)
Irene Sickel Sims was one such pioneering woman. She worked as an assistant advertising manager and chief of copy for the retail advertising bureau of Marshall Field’s Department Store in Chicago. She kept a diary (1916-1917), the front page of which is inscribed with her playful handwriting, “This Then Commences the Occasionally Recorded Happenings in the Business and Social Life of Irene Sickel Sims.” The diary, written 100 years ago, details her work relationships and her day-to-day activities at the bureau, which ranged from business lunches to professional conferences. Many of her entries detail her professional relationships with men, marked by daily encounters, some of which she found frustrating and some of which inspired and motivated her.Marshall Field’s Chicago Store, c. 1907, Detroit Publishing Company Photograph Collection, Courtesy of the Library of Congress Prints and Photographs Division. https://www.loc.gov/item/det1994015806/PP/.
As she built her reputation in the company, her colleagues regularly sought out her expertise. In August of 1916, for example, a young male co-worker came to her for help with ad revisions. She recorded the interaction in her diary:
R.V.T wrote me Saturday: “Mrs. Sims: You know so well the ways of grammar and the by-paths the trails of rhetoric. Won’t you answer this for a poor section top?” appending a criticism received on one of their signs. I decided then I’d rather have a note like that – I’d rather have all the young men in the dept. coming to me for adv. counsel and criticism than have the best of surreptition loves.
For Sims, experiencing success at work was more exciting than the thrills associated with a secret love affair popularized in literature in film at that time. She found pleasure in her career and thrived off of her abilities to mentor her colleagues, male and female alike. Sims was so successful at Marshall Field’s that other companies regularly recruited her, enticing her to join their advertising departments with formidable offers.Irene Sickel Sims Diary, 1916-1917, John W. Hartman Center for Sales, Advertising & Marketing History, David M. Rubenstein Rare Book & Manuscript Library, Duke University.
Sims was one of many pathbreaking women to enter into the field of advertising in roles beyond that of a typist or executive assistant. Yet, the majority of employees in executive roles remained white men. It was not until the post-WWII period that significant numbers of women and people of color began taking on positions as ad executives.
You can learn more about Sims and her contemporaries via the Agencies Prefer Men! The Women of Madison Avenue exhibit, opening November 7, 2016 in the Mary Duke Biddle Room at the David M. Rubenstein Rare Book & Manuscript Library.
Post contributed by Ashley Rose Young, a Ph.D. candidate in History at Duke University and the Business History Graduate Intern at the Hartman Center.
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Date: Monday, October 31, 2016
Time: 2:00-4:00 PM
Location: Holsti-Anderson Family Assembly Room
Facebook Event Page
What things hide behind the Rubenstein Library’s walls?
This Halloween explore the library’s creepiest and most macabre items during our special open house. We’ll display tales of witchcraft, monsters, investigations of the paranormal, and more terrors from the Rubenstein Library’s collections.
This event is free and open to the living, the dead, and visitors from parallel dimensions. There will be candy. Lots and lots of candy.
Date: Tuesday, October 25, 2016
Time: 4:00 p.m.
Location: Rubenstein Library Room 153 (Holsti-Anderson Family Assembly Room)
Join the Trent History of Medicine Lecture Series for our next lecture by Cali Buckley on “The History and Legacy of Ivory Anatomical Manikins.” Ivory anatomical models comprise a little-known set of objects that were popular with male doctors of the late 17th- and 18th-centuries. Their narrative is currently being revised in light of a history of questionable assumptions. Though small and largely inaccurate, the story of anatomical manikins reveals how the politics of medicine impresses meaning on medical objects – often transcending the needs of the scientific community. Ms. Buckley will present on her current hypotheses as well as the process by which medical objects can be examined according to social history, connoisseurship, and material culture.
Cali Buckley is a Ph.D. candidate in art history at Penn State University. She received a Fulbright U.S. Student Award that allowed her to spend the 2015–16 academic year in Germany working on her dissertation, “Early Modern Anatomical Models and the Control of Women’s Medicine.”
The talk will be held in the Holsti-Anderson Family Assembly Room, Room 153, of the Rubenstein Library at Duke University. All are welcome to attend. Sponsored by the History of Medicine Collections.
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Date: Thursday, October 20
Time: 3:30-4:30 p.m.
Location: Breedlove Conference Room, 349 Rubenstein Library
Optional Facebook RSVP
Please join us for a conversation with Linda Lumsden, associate professor at the University of Arizona School of Journalism, about her research project, The Ms. Makeover: The survival, evolution, and cultural significance of the venerable feminist magazine. Dr. Lumsden received a Mary Lily Research Grant recipient to conduct research at the Sallie Bingham Center for Women’s History.
Light refreshments will be served.
Date: Thursday, October 27, 2016
Time: 12:00-1:30 PM
Location: Rubenstein 249 (Carpenter Conference Room)
RSVP via Facebook (optional)
Join two Duke undergraduate researchers from the Duke History Revisited program as they share their discoveries about women’s past experiences at Duke University.
Hayley Farless, ’17, will share highlights from her project “Right to Access: A History of the Duke University Abortion Loan Fund.” Elizabeth George, ’17 (and Rubenstein Library student worker), will share highlights from her project “Success of the Second Sex: Duke University’s Demonstrated Efforts to Empower Women.”
Please bring your own lunch; drinks and cookies will be provided.
This talk is sponsored by Duke University Archives and the Sallie Bingham Center for Women’s History and Culture.
Duke History Revisited was sponsored by a grant from Humanities Writ Large, with additional funding from the Dean of the Trinity College of Arts and Sciences.
The post Uncovering Women’s History at Duke: A Scholars’ Brownbag with Hayley Farless and Elizabeth George appeared first on The Devil's Tale.
It was Radio Haiti’s eighty-first birthday a few days ago. The station was founded on 17 September 1935 by Ricardo Widmaïer, and later, under Jean Dominique’s leadership, Radio Haïti-Inter continued to commemorate that anniversary. On 17 September 1991, they did a special broadcast celebrating fifty-six years of Radio Haiti. It is a beautiful, moving, and enchanting program. They dove into their own archives, revisiting some of their most memorable broadcasts. And Jean Dominique, always the interviewer of others, at last became the interviewee. Michèle Montas asked him about Vodou, the Haitian Creole language, pale andaki (speaking in veiled or covert ways) the 1973 kidnapping of American ambassador Clinton Knox, and resistance to Duvalierism and dictatorship. At the end of the program, Jean took back the microphone to pay surprise tribute to Michèle. He gave credit to the fanm vayan (courageous woman) who shared the struggle, knew how to fouye zo l nan kalalou (investigate, dig deep), ran the newsroom and trained Radio Haiti’s journalists. That less than two weeks after this broadcast, Haiti’s democratically-elected government was overthrown in a military coup makes the program all the more poignant: Radio Haiti was hurtling toward another long exile.
Today, we have translated a portion of the 17 September 1991 broadcast from Haitian Creole into English. In an earlier broadcast, he referred to the Italian adage “traduttore, traditore” – “translator, traitor” – to describe the perils and impossibility of translating Haitian Creole to French. Translating Haitian Creole to English, too, was an exciting challenge, made all the more exciting because the original words were spoken by an uncommonly gifted and playful wordsmith with an uncommonly expressive voice.
With that caveat, we present Jean Dominique:
Before I did radio – don’t forget, I’m an agronomist – I spent a lot of time in the field, since as an agronomist, as an agronomy student, I spent a lot of time in the Artibonite when I finished my studies I went to work as an agronomist in Quartier Morin, in the Plaine du Nord, in Plaine Bayeux, where I spent time face-to-face with Vodou, with peasants who served the lwa, with oungan [Vodou priests], with manbo [Vodou priestesses].
Since I also had books to read, I read them, I learned from them. And after I finished studying agronomy I spent two years in the School of Ethnology (which later became the Institute of Ethnology, but at the time it was the School of Ethnology), where I met a whole bunch of professors who showed me the way. I came to know the way, so I could find what I was searching for. And when I began to work in radio, radio could let people hear Vodou songs for the spirits, to hear rasin songs, to hear the beats of the drum. That too is an important thing. But this also presented a big problem because Duvalier used Vodou, too. The problem was that many people who were opposed to Duvalier thought that all of Vodou was tied to Duvalier. Likewise, anyone who spoke about Vodou was suspected of being pro-Duvalier. So I had to be very careful. Yet again l’oncle, Jean Price-Mars, helped me to be very careful. And the fellow we just heard there, Maître Pierre, and another of my spiritual fathers named Aristène. Aristène Jecrois. They both greatly helped me to understand. And another of my fathers, a father from the Northwest… Hmm! That’s another story. A patriarch, a patriarch from the Northwest. He came one day to the station, and I was testing the waters for my usual little afternoon program, and from time to time I’d put on a little music. And one day he showed up at the station to see me, and he told me, “I had a dream about you.”
And he described the dream to me, and then he said, “There are things you understand, and there are others you do not understand. I understand what you don’t understand. And I understand why you don’t understand it.” Hmm! And he told me. And it was he who put me on the path. It was he who told me, “Jean, under the American occupation, we spoke of everything in the peristil (Vodou temple).” They would speak those words, and the Americans were there, within the peristil, but they didn’t understand anything at all. And so the word spread. It was he who told me of Charlemagne Péralte [who led an armed resistance to the US occupation] . It was he who told me of Benoît Batraville. It was he who told me of the Cacos. It was he who told me of the role of Vodou in the resistance. It was he who explained that this tradition began waaaay back, long long ago, from the time of Boukman, from the time of Biassou. Those words, [historian Thomas] Madiou didn’t write them, [François] Dalencourt didn’t write them, but those words were passed along through song.
Likewise, I came to understand something important that dialectical philosophy could show me, but that the blan could never understand: what we call the Haitian people’s strategy of mawonaj. The dialectic of mawonaj. The dialectic of everything having two faces, two sides. Heads and tails. Everything on the blessed earth has two sides to it. There are two sides. Duvalier took one side, but there is another side he didn’t take. He couldn’t take it.
And so it was, when an oungan was taking me through his lakou, he was showing me his lakou. And when they saw that I wasn’t an enemy, when they saw that I all I wanted was to learn – I didn’t make any trouble – they taught me. And I learned that there were some altars that were sealed shut.
“Oh-oh!” I said, “Papa, why are these altars sealed?”
“Mm-mm. I’ll tell you another time.”
Another altar was sealed. I said again, “Oh, papa, why are these altars sealed?”
Now remember, this was in ‘73, ‘74, we were under Jean-Claude Duvalier. When I got home, I kept thinking about what he had said, I got in my car, I came back, and I asked again. “Why are these altars sealed off? I know there is a spirit, some meaning behind it.”
Eventually, one day, the patriarch told me, “I’ll tell you why those altars are sealed off. In 1957, when the devils took over the country, a great many of the Ginen spirits returned to Africa. They turned their back on the country. They left the country for the devils.”
I said, “Oh!” I said, “Papa, those are serious words you’re telling me!”
He said, “They are serious words, my child. That’s why the altars are shut.”
I said, “So, they’ve abandoned us! They’ve left us helpless!”
He said, “No, my child. The day the Ginen spirits return, that means the time has come. The time has come.”
So, since I’ve been traveling deep, deep into the countryside, I’ve come to realize that there is a force in the Haitian people. The word “no” cannot cross their lips — but that’s not what’s going on in their hearts. They bow their heads when someone says “Bow your head!” It looks like they’re bowing their heads, but in their hearts they’re not. And they’re waiting for the day to come. They’re waiting for the moment to come, when they can say, “No!” When they will raise their heads again. That is what I learned within the peristil. That is what I learned Vodou held.
And then came a day, then came a day (I don’t remember whether it was in ‘72 to ‘73), I said to someone who was close to me, “Oh, I’m going to take a little trip, I’m going to go up to Ville Bonheur, to the annual July pilgrimage, when they celebrate the festival of Saut d’Eau.” So I went, like any tourist, like any citizen, like anyone else from Port-au-Prince, who goes to watch and have fun! When I got there, that fateful July at Saut d’Eau, I started moving through the crowd: people, people, people, people, people everywhere! I got to the front of the church, cassette in hand, I started to record, and there I discovered a great truth. That truth…! I realized — and I said all of this on the radio in a report that caused an uproar at the time, because it was the first time that listeners had heard such things. And we were under Jean-Claude Duvalier, we were under [high-ranking Macoutes like] Luc Désir, Jean Valmé, Luckner Cambronne, and company! We were under the tigers! The people opened their arms in front of the pilgrimage site, they looked toward the church, and they described their misery. They described their oppression, how the life was squeezed out of them [peze-souse]. They described how everything was being destroyed [kraze-brize]. They spelled it all out. They described it in a litany, for hours. For days. And when I arrived under the palm tree — you know? You go past the church, go straight down, and there’s the palm tree where they say Emperor Faustin saw the apparition. When I arrived under the palm tree, I heard something else: “Those who do evil cannot set foot in Saut d’Eau.” Big words! When you got up to the water, they said the same thing. I said, “Hmm! Listen to what the people are saying. The people are using the spirits to reveal their enemies.” That is what I meant at that time [in that report].
I feel the same thing in the drumbeats that echo throughout the country. Sure, Macoutes could use the drum, too. To make a show, to intimidate people. But there is another kind of drumbeat: boom. And that beat, Haitians of courage will understand it. Haitians who are ready to fight will understand it. That is the drumbeat that sounded at Bocozelle [where peasant farmers rose up against landowners]. That is the truth I came to see — implicitly! secretly! — but I came to see it nonetheless. And when I saw it, I held onto it! I held tight! And it revitalized me. It let me understand that my people are a people of courage. Days came and went — February 7, 1986 was about to be set in motion. That is the quest that Vodou taught me.
I’m not saying “go practice Vodou, sprinkle water for the spirits” — no. That’s not the question, no, that’s not it. It’s that strength, that capacity for resistance that I found within the peristil. And I found it again, later, in the ti legliz [Catholic churches preaching liberation theology]. The current was always there… heheh. The current was flowing, the current knows nothing of the borders between the Vodou peristil and the church of the Father, the Son and the Holy Ghost — no! The current doesn’t know anything about those kinds of borders. Wherever it finds an outlet, it gushes out! Like hot water ready to boil! It finds an outlet under a mapou tree, it gushes out! It finds an outlet under layers of rock, it gushes out! It doesn’t choose. It pushes ahead. And that is what I discovered at Saut d’Eau, Ville Bonheur. That’s what I discovered in the Artibonite, that it what I came to understand, deep in the countryside, from Aristène Jecrois: one day, the Ginen spirits are going to come back, they’re coming to purge the country and drive the devils out, so that the brave people can rebuild their home. That’s the message contained in the songs. That’s the message contained each beat of the drum. And that is why, on Radio Haiti, the drum never stops beating.Jean Dominique and Michèle Montas, 17 September 1995: Celebrating 60 years of Radio Haiti and the return from a second exile.
Blog post contributed by Laura Wagner, PhD, Radio Haiti Project Archivist. Translation by Laura Wagner and Tanya Thomas.
The Voices of Change project was made possible through a generous grant from the National Endowment of the Humanities.
During my tenure as the Research Services Graduate Intern at the Rubenstein Library, I had the great fortune of exploring the fascinating history of the four humors, a topic that is far afield from my doctoral research on the culinary history of New Orleans. Setting aside my copy La Cuisine Creole, I picked up a first edition of Henry Peacham’s Minerva Britanna (1612) and paged through whimsical woodcuts that featured long swordsmen, lions, and laurelled lutenists. Although New Orleans’ history is bedazzled by myth, that of the four humors seems surreal, emerging out of a world occupied by dragons and vengeful gods. What resulted from my foray into this cosmos is a new exhibit in the Josiah Charles Trent History of Medicine Room, entitled, “A Delicate Balance: Understanding the Four Humors.”A Delicate Balance: Understanding the Four Humors, Josiah Charles Trent History of Medicine Room, David M. Rubenstein Rare Book & Manuscript Library, Duke University. Photo credit: Ashley Rose Young.
The four humors were a means of analyzing a person’s disposition as well as her physical, mental, and emotional health. Within this belief system, every person had a unique humoral composition that shaped her behavior, appearance, and interactions with the broader world. Visualized as bodily fluids whose levels were constantly in flux, Hippocrates named the four humors black bile, phlegm, yellow bile, and blood. Each humor was paired with one of the four elements of earth, water, fire, and air and was assigned qualities of cold, moist, dry, and hot. Their influence on the body changed with external factors like the time of day, the season of the year, and the age of a person.
The origins of this medical philosophy and practice are attributed to the Indian Ayurveda system of medicine as well as ancient Greek, Roman, and Islamic physicians. This holistic approach to human health was pervasive in the Medieval and Early Modern periods and remained a common means of assessing and treating the human body until major advancements transformed medical practices in the mid-nineteenth century.
Prior to these innovations, medical practitioners sought to help ailing patients by restoring the delicate balance of the humors and did so through techniques such as bloodletting and herbal remedies. The new exhibit features a bloodletting fleam that a physician would have used to lance open a vein to remove excess blood from the body so as to bring equilibrium to a patient’s internal fluids. In the United States, doctors employed bloodletting through the Civil War to treat soldiers suffering from infection and fever.Three-blade folding fleam with brass shield, 18th or 19th century, Dr. Callaway Collection Artifacts, David M. Rubenstein Rare Book & Manuscript Library, Duke University.
Consumption also played a major role in balancing the four humors. Throughout Early Modern Europe, for example, physicians kept gardens with plants that were assigned to a particular humor. They believed that patients could restore their bodies to full health by consuming carefully crafted herbal remedies comprised of stems, leaves, fruits, and nuts. Practitioners organized gardens to represent the potency of medicinal plants. Some of these historic gardens still exist today. The circular Minerva Garden in Salerno Italy, for example, is divided into four quadrants representing the four humors with the most potent plant life at the center of the garden. This garden is a physical embodiment of the healing powers ascribed to plants within the humoralist system.Minerva Garden, Salerno Italy. Photo credit: Ashley Rose Young.
In the next few weeks, I encourage you to visit the Josiah Charles Trent History of Medicine Room on the first floor of the Rubenstein Rare Book & Manuscript Library so as to glimpse into the rich history of the four humors and their impact on medical practices in the Early Modern period through today.Ashley Rose Young, curator of “A Delicate Balance” exhibit, giving an exhibit talk in the Josiah Charles Trent History of Medicine Room, David M. Rubenstein Rare Book & Manuscript Library, Duke University. Photo credit: Jennifer Scott.
Post contributed by Ashley Rose Young, a Ph.D. candidate in History at Duke University and the Business History Graduate Intern at the Hartman Center.
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Date: Monday, September 19, 2016
Time: 7:00 PM
Location: Holsti-Anderson Family Assembly Room, Rubenstein Library Room 153
Contact: Valerie Gillispie, email@example.com
This summer, the University Archives offered a new program for undergraduate students called Duke History Revisited. The idea was to give students a chance to dig into the University’s history and tell the stories of people and events that were not widely known.
On September 19th, the program’s eight students will come together to recap their research projects. During this event, each student will briefly introduce his or her topic, highlight their research discoveries, and offer their own insight into Duke’s history. The presentations will be followed by refreshments and an opportunity to talk with the students in more detail.
The DHR students spent 6 weeks working with faculty members Jolie Olcott and Joshua Sosin; graduate student Will Goldsmith; and archivists Amy McDonald and Valerie Gillispie. The group met twice a week to discuss progress and share research. This special program was made possible by a grant from Humanities Writ Large and the Office of the Dean of Trinity College of Arts and Sciences.Students and faculty discuss research strategies during a Duke History Revisited meeting.
We also welcomed a number of special guests to the program to talk about the act of doing research or reflecting on the past. Our guests included William Turner (T ’71, M.Div ’74, PhD ’84), Charles Becton (Law ‘69), Brenda Becton (WC ‘70, Law ‘74), Bob Ashley (T ’70), Steve Schewel (T ’73, PhD ’82), and Robert Korstad (Duke faculty). We were also joined by experts from the library, including Tracy Jackson and Matthew Farrell (University Archives), John Gartrell (John Hope Franklin Center for African and African American History), Laura Micham and Kelly Wooten (Sallie Bingham Center for Women’s History and Culture), Hannah Rozear (Librarian for Instruction), and Michael Daul (Digital Collections).
The students pursued a wide range of topics, using archival materials from the University Archives, materials from other repositories, oral histories and interviews, and other sources. Each created a final project that they felt best expressed the content. The titles and links to the projects are below:Sini (Nina) Chen “Finding a Home for Tricky Dicky: The Nixon-Duke Presidential Library Controversy” (online exhibit) Hayley Farless “Right to Access: A History of the Duke University Abortion Loan Fund” (presentation; link to PDF) Elizabeth George “Success of the Second Sex: Duke University’s Demonstrated Efforts to Empower Women” (research paper; link to PDF) Lara Haft “(we know) (we’ve been here): uncovering a legacy of student & employee solidarity” (online exhibit) Alan Ko “‘Cherry Blossoms Among Magnolias?’: A History of the Asian Experience at Duke” (online exhibit) Paul Popa “A Leap of Faith: Documenting the First-Generation Undergraduate Experience” (online exhibit) Victoria Prince “Town and Gown Relations vs. Power Struggles: An Overview of How the Durham Freeway Controversy Affected Relations Between Durham, NC and Duke University” Jesse Remedios “The Politics of Identity” (podcast)
Post contributed by Valerie Gillispie, Duke University Archivist.
Date: Thursday, September 15
Time: 3:30-5:00 p.m.
Location: Holsti-Anderson Family Assembly Room, Rubenstein Library 153
Optional RSVP on Facebook
Feminist activist and advertising critic Jean Kilbourne’s pioneering work has helped develop and popularize the study of gender representations in advertising. Her presentation will show if and how the image of women has changed over the past 20 years and powerfully illustrates how these images affect us all. She is the creator of the renowned Killing Us Softly: Advertising’s Image of Women film series and the author of the award-winning book Can’t Buy My Love: How Advertising Changes the Way We Think and Feel.
This event is part of the Hartman Center for Sales, Advertising & Marketing History’s 25th anniversary lecture series focusing on women in advertising, and is co-sponsored by the Sallie Bingham Center for Women’s History and Culture. Jean Kilbourne’s papers are held by these two centers.
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The Rubenstein Library recently acquired a collection of letters and diaries from Harry Bernard Glazer, an American soldier who served in the 824th Tank Destroyer Battalion in France, Germany, and Austria in the closing months of World War II. Glazer was an excellent writer and tended towards introspection, so his letters and diaries are full of description and analysis of the war, his efforts to enlist, his training, and his off-duty excursions with his friends and dates. The archive is especially interesting because Glazer writes openly and poignantly about his experiences as a Jewish soldier and the role of his faith in motivating his effort to enlist and fight the Nazis.
One component of the archive is a lot of V-Mail, which Harry began to use when he was stationed overseas in 1944. V-Mail, short for Victory Mail, was developed by the postal service as a way to reduce weight and speed up mail delivery between the United States and soldiers overseas. Letters were required to fit onto a single sheet of paper, like so:
They would be routed through the wartime censors and then forward to a V-Mail processing center, which would essentially microfilm the letter and discard the original. The microfilmed negative would be transported to the U.S., and then blown up to a miniature photocopy and forwarded on to its intended addressee. The instructions on the back of the V-Mail form clarify the process:
And it would be up to the reader to have some good reading glasses! The letters from Harry Glazer to his mother document how quickly V-Mail shifted from being a novelty to being an annoyance for him. He would number his V-Mails lest they arrive out of order, so his family would be able to reassemble them.Excerpt of a V-Mail from Harry: “Dearest Mother, These V-Mail forms tend to cramp my style. Before this letter is done I will have signed my name a dozen times.”
The Harry Bernard Glazer Papers are now available for research.