Documents from the Women's Liberation Movement
An On-line Archival Collection
Special Collections Library, Duke University
The Furies: Lesbian/Feminist Monthly, vol.1 (January 1972),
The development of Lesbian-feminist politics as the basis for the liberation of women is our top priority; this article outlines our present ideas. In our society which defines all people and institutions for the benefit of the rich, white male, the Lesbian is in revolt. In revolt because she defines herself in terms of women and rejects the male definitions of how she should feel, act, look, and live. To be a Lesbian is to love oneself, woman, in a culture that denegrates and despises women. The Lesbian rejects male sexual/political domination; she defies his world, his social organization, his ideology, and his definition of her as inferior. Lesbianism puts women first while the society declares the male supreme. Lesbianism threatens male supremacy at its core. When politically conscious and organized, it is central to destroying our sexist, racist, capitalist, imperialist system.
Lesbianinsm is a political choice
Male society defines Lesbianism as a sexual act, which reflects men's limited view of women: they think of us only in terms of sex. They also say that Lesbians are not real women, so a real woman is one who gets fucked by men. We say that a Lesbian is a woman whose sense of self and energies, including sexual energies, center around women -- she is woman identified. The woman-identified woman commits herself to other women for political, emotional, physical, and economic support. Women are important to her. She is important to herself. Our society demands that commitment from women be reserved for men.
The Lesbian, woman-identified woman, commits herself to women not only as an alternative to oppressive male/female relationships but primarily because she loves women. Whether consciously or not, by her actions, the Lesbian has recognized that giving support and love to men over women perpetuates the system that oppresses her. If women do not make a commitment to each other, which includes sexual love, we deny ourselves the love and value traditionally given to men. We accept our second class status. When women do give primary energies to other women, then it is possible to concentrate fully on building a movement for our liberation.
Woman-identified Lesbianism is, then, more than a sexual preference, it is a political choice. It is political because relationships between men and women are essentially political, they involve power and dominance. Since the Lesbian actively rejects that relationship and chooses women, she defies the established political system.
Lesbianism, by itself, is not enough
Of course, not all Lesbians are consciously woman-identified, nor are all committed to finding common solutions to the oppression they suffer as women and Lesbians. Being a lesbian is part of challenging male supremacy, but not the end. For the Lesbian or heterosexual woman, there is no individual solution to oppression.
The Lesbian may think that she is free since she escapes the personal oppression of the individual male/female relationship. But to the society she is still a woman, or worse, a visible Lesbian. On the street, at the job, in the schools, she is treated as an inferior and is at the mercy of men's power and whims. (I've never heard of a rapist who stopped because his victim was a Lesbian.) This society hates women who love women, and so, the Lesbian, who escapes male dominance in her private home, receives it doubly at the hands of male society; she is harrassed, outcast, and shuttled to the bottom. Lesbians must become feminists and fight against woman oppression, just as feminists must become Lesbians if they hope to end male supremacy.
U.S. society encourages individual solutions, apolitical attitudes, and reformism to keep us from political revolt and out of power. Men who rule, and male leftists who seek to rule, try to depoliticize sex and the relations between men and women in order to prevent us from acting to end our oppression and challenging their power. As the question of homosexuality has become public, reformists define it as a private question of who you sleep with in order to sidetrack our understanding of the politics of sex. For the Lesbian-feminist, it is not private; it is a political matter of oppression, domination, and power. Reformists offer solutions which make no basic changes in the system that oppresses us, solutions which keep power in the hands of the oppressor. The only way oppressed people end their oppression is by seizing power: People whose rule depends on the subordination of others do not voluntarily stop oppressing others. Our subordination is the basis of male power.
Sexism is the root of all oppression
The first division of labor, in pre-history, was based on sex: men hunted, women built the villages, took care of children, and farmed. Women collectively controlled the land, language, culture, and the communities. Men were able to conquer women with the weapons that they developed for hunting when it became clear that women were leading a more stable, peaceful, and desirable existence. We do not know exactly how this conquest took place, but it is clear that the original imperialism was male over female: the male claiming the female body and her services as his territory (or property).
Having secured the domination of women, men continued this pattern of suppressing people, now on the basis of tribe, race, and class. Although there have been numerous battles over class, race, and nation during the past 3000 years, none has brought the liberation of women. While these other forms of oppression must be ended, there is no reason to believe that our liberation will come with the smashing of capitalism, racism, or imperialism today. Women will be free only when we concentrate on fighting male supremacy.
Our war against male supremacy does, however, invovle attacking the later day dominations based on class, race, and nation. As Lesbians who are outcasts from every group, it would be suicidal to perpetuate these man-made divisions among ourselves. We have no heterosexual privileges, and when we publically assert our Lesbianism, those of us who had them lose many of our class and race privileges. Most of our privileges as women are granted to us by our relationships to men (fathers, husbands, boyfriends) whom we now reject. This does not mean that there is no racism or class chauvinism within us, but we must destroy these divisive remnants of privileged behavior among ourselves as the first step toward their destruction in the society. Race, class, and national oppressions come from men, serve ruling class elite men's interests, and have no place in a woman-identified revolution.
Lesbianism is the basic threat to male supremacy
Lesbianism is a threat to the ideological, political, personal, and economic basis of male supremacy. The Lesbian threatens the ideology of male supremacy by destroying the lie about female inferiority, weakness, passivity, and by denying women's 'innate' need for men (even for pro-creation if the science of cloning is developed).
The Lesbian's independence and refusal to support one man undermines the personal power that men exercise over women. Our rejection of heterosexual sex challenges male domination in its most individual and common form. We offer all women something better than submission to personal oppression. We offer the beginning of the end of collective and individual male supremacy. Since men of all races and classes depend on female support and submission for practical tasks and feeling superior, our refusal to submit will force some to examine their sexist behavior, to break down their own destructive privileges over other humans, and to fight against those privileges in other men. They will have to build new selves that do not depend on oppressing women and learn to live in social structures that do not give them power over anyone.
Heterosexuality separates women from each other; it makes women define themselves through men; it forces women to compete against each other for men and the privilege which comes through men and their social standing. Heterosexual society offers women a few privileges as compensations if they give up their freedom: for example, mothers are respected and 'honored', wives or lovers are socially accepted and given some econoimc and emotional security , a woman gets physical protection on the street when she stays with her man, etc. The privileges give heterosexual women a personal and political stake in maintaining the status quo.
The Lesbian receives none of these heterosexual privileges or compensations since she does not accept the male demands on her. She has little vested interest in maintaining the present political system since all of its institutions -- church, state, media, health, schools -- work to keep her down. If she understands her oppression, she has nothing to gain by supporting white rich male America and much to gain from fighting to change it. She is less prone to accept reformist solutions to women's oppression.
Economics is a crucial part of woman oppression, but our analysis of the relationship between capitalism and sexism is not complete. We know that Marxist economic theory does not sufficiently consider the role of women or Lesbians, and we are presently working on this area.
However, as a beginning, some of the ways that Lesbians threaten the economic system are clear: In this country, women work for men in order to survive, on the job and in the home. The Lesbian rejects this dividson of labor at its roots; she refuses to be a man's property, to submit to the unpaid labor system of housework and childcare. She rejects the nuclear family as the basic unit of production and consumption in a a capitalist society.
The Lesbian is also a threat on the job because she is not the passive/part-time woman worker that capitalism counts on to do boring work and be part of a surplus labor pool. Her identity and economic support do not come through men, so her job is crucial and she cares about job conditions, wages, promotion, and status. Capitalism cannot absorb large numbers of women demanding stable employment, decent salaries, and refusing to accept their traditional job exploitation. We do not understand yet the total effect that this increased job dissatisfaction will have. It is, however, clear that as women become more intent upon taking control of their lives, they will seek more control over their jobs, thus increasing the strains on capitalism and enhancing the power of women to change the economic system.
Lesbians must form our own movement to right male supremacy
Feminist-lesbianism, as the most basic threat to male supremacy, picks up part of the Women's Liberation analysis of sexism and gives it force and direction. Women's Liberation lacks direction now because it has failed to face class and race as real differences in women's behavior and political needs. As long as straight women see Lesbianism as a bedroom issue, they hold back the development of politics and strategies which would put an end to male supremacy and they give men an excuse for not dealing with their sexism.
Being a Lesbian means ending your identification with, allegiance to, dependence on, and support of heterosexuality. It means ending your personal stake in the male world so that you join women, individually and collectively, in the struggle to end your oppression. Lesbiansim is the key to liberation and only women who cut their ties to male privilege can be trusted to remain serious in the struggle against male dominance. Those who remain tied to men, individually or in political theory, cannot always put women first. It is not that heterosexual women are evil or do not care about their sisters. It is because the very essense, definition, and nature of heterosexuality is men first. Every woman has experienced that desolation when her sister puts her man first in the final crunch: heterosexuality demands that she do so. As long as women still benefit from heterosexuality, receive its privileges and security, they will at some point have to betray their sisters, especially Lesbian sisters who do not receive those benefits.
Women in women's liberation have understood the importance of having meetings and other events for women only. It has been clear that dealing with men divides us and saps our energies and that it is not the job of the oppressed to explain our oppression to the oppressor. Women also have seen that collectively, men will not deal with their sexism until they are forced to do so. Yet, many of these same women continue to have primary relationships with men individually and do not understand why Lesbians find this oppressive. Lesbians cannot grow politically or personally in a situation which denies the basis of our politics: that Lesbianism is political, that heterosexuality is crucial to the maintaining of male supremacy.
Lesbians must form our own political movement in order to grow. Changes which will have more than token effects on our lives will be led by woman-identified Lesbians who understand the nature of our oppression and are therefore in a position to end it.
For the Furies collective
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