Human Rights Archive Blog Posts (wordpress)
Post contributed by Richard Branscomb, PhD Candidate at Carnegie Mellon University and a recent Duke Human Rights Archive Travel Grant Recipient.
By many accounts, the riot on January 6, 2021 at the U.S. Capitol building was an unprecedented day of violent, far-right insurrection. Indeed, an attack of that magnitude on the nation’s capital has not occurred since this country’s Civil War. The events of that day drew together various far-right factions with a propensity for antidemocratic violence, including QAnon conspiracy adherents, so-called militia or patriot groups like the Oath Keepers, and the “western chauvinist” group the Proud Boys. While the unfolding violence on January 6 may have been unprecedented, the “revolutionary” narratives undergirding those events are not. And the ultimate incapacity of those rioters to overturn national election results will not preclude others from trying again through other violent means.
My research uses digital and historical archives to trace the sort of conspiratorial narratives that resulted in the January 6 riot. The Rubenstein Library’s exceptional special collections have contributed to the goals of my larger dissertation project, in which I examine particular tropes in the history of firearms advocacy in the U.S. as that history is inflected by ideologies of far-right vigilantism and white supremacist subtext. As a scholar of rhetoric, I’m particularly interested in the ways social movements build and circulate narratives that establish certain senses of identity, urgency, or, in extreme cases, justifications for terroristic violence.
In the Rubenstein Library’s collections, I was primarily examining the periodicals circulated by the civilian militia movement that rose to prominence in the U.S. in the early 1990s. These materials include newsletters and propaganda that these militia groups circulated for recruitment and political antagonism. Overall, what these archival materials help illustrate is that the sort of antidemocratic violence seen on January 6 is neither a new phenomenon of far-right sedition, nor will it be the last. Though hundreds of rioters have now been criminally charged, little accountability appears on the immediate horizon for the sitting members of Congress who refuse to condemn the participants or the election falsehoods that precipitated the riot.
The civilian militia movement has been characterized by a deeply libertarian suspicion (and/or paranoia) of the federal government, and a stalwart dedication to the Second Amendment as a means to reclaim “liberty” for the militias’ overwhelmingly white and male members. This is despite the fact that militias were and are extrajudicial in all 50 states, and that judicial precedent on the Second Amendment does not support private militia formation. The civilian militia movement originated amid a longer history of racist backlash to the incremental victories of the civil rights movement of the twentieth century, which were (and still are) framed on the political right as encroachments of federal government power on everyday American lives. Then, a series of lethal blunders by federal agencies in the early 1990s accelerated militia mobilization across the country: First, in the deadly standoff with a white separatist family at Ruby Ridge, Idaho in 1992, and second, the 51-day explosive siege of the Branch Davidian compound near Waco, Texas in 1993. This movement initially peaked in 1996, but it declined amid the fallout from the 1995 bombing of the Oklahoma City federal building by white supremacist, anti-government extremists that killed 168 people and injured hundreds more.Cartoon from the Gadsden Minutemen Newsletter (1995) illustrating the purported function of citizen militias in combatting militarized federal tyranny.
As evidenced by archived materials of far-right groups, Ruby Ridge and Waco inspired militia mobilization for years afterward. For instance, the Missouri 51st militia was named for the length of the Waco siege. These events also inspired varying degrees of exhortative rhetoric in militia group publications, up to and including insurrectionary violence. In a 1995 periodical for the Alabama-based Gadsden Minutemen Unorganized Militia, one writer reflected on how the movement ought to respond to government overreach, particularly incidents like Ruby Ridge and Waco. The writer concludes by emphasizing the “divine” spirit of the movement, even drawing a timeline from the American Revolution to the Oklahoma City bombing:
“As on April 18, 1775, on July 4, 1776, on April 19, 1995, we are ‘ … endowed by our Creator … ’ Not endowed by government. I, we are free, independent and sovereign, with full authority over our lives, our bodies, and our property. We are rightly answerable to outside authority only for direct infringement of the rights of others. Otherwise only divine authority will obtain. It is our duty, laid on us by God and the generations, to defend our, our children’s, and our neighbors’ liberty. In extremis, to kill; if necessary to die. We, I, individuals, each alone, are individually responsible.”Heading for a 1997 issue of Taking Aim, the Militia of Montana’s newsletter, highlighting the persistence of “false flag” and coverup conspiracies centered on federal agencies.
As this writer notes, this is an example in extremis, but its bald exhortations resonate with the broader rhetorical strategies of these civilian militias then and now. Other groups like the Missouri 51st militia decried the horrendous violence in Oklahoma City, while asserting that their mission was not to overthrow the federal government but instead to compel the government to “return” to a nostalgic constitutional past. Still other groups like the influential Militia of Montana circulated “false flag” conspiracies about the bombing, claiming it to be yet another federal ruse to dismantle their movement. After the failed insurrection on January 6, 2021, some on the far-right recapitulated this storyline by claiming that the Capitol riot was itself yet another “false flag.” Still others, including members of Congress, have extended that “revolutionary” timeline to include January 6, 2021.
In all, my research is concerned with critically contextualizing the prominence of heavily-armed vigilante groups in the American political system, particularly their violent vision of enforcing governmental accountability. To be sure, the government and our elected leaders must be held to account for their travesties and abject failures. However, civilian militias and their allies rely on armed intimidation and blatantly antidemocratic terrorism, methods that must be situated in the longer history of racist exclusion and silencing that paints a narrow view of just who “we the people” are. This is why archives like the Rubenstein Library’s collections are particularly valuable for reminding us how we got to where we are now, including the far-right normalization of extremist words and deeds.
 Carol Anderson, 2021, The Second: Race and Guns in a Fatally Unequal America, Bloomsbury Publishing USA.
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Post Contributed by Patrick Stawski, Human Rights Archivist
Annoncement Date: June 1st, 2021
What is audio documentary? How do recording technologies, sonic vernaculars, activism, and dissent come together in a documentary art form that engages with our ears?
This new award, sponsored by the Human Rights Archive and the Archive of Documentary Arts at the David M. Rubenstein Rare Book & Manuscript Library, seeks to support outstanding documentary artists exploring human rights and social justice and expand the audio holdings in the Archive for long-term preservation and access. The awardee will receive a $2,500 honorarium and be invited to give a talk at Duke.
In our inaugural year we will focus on works that explore language. Books are burned, buildings are bull-dozed, bodies are buried…and people escape with only their language and the memory work it will enable. How can spoken language serve as a form of sonic resistance to colonialism and cultural genocide? How does language persevere even when individuals and entire communities are disappeared? How do the language practices of the indigenous, the displaced, the incarcerated, and the oppressed buttress memory, build community and identity, and demand social justice and human rights?
Why should I apply?
The David M. Rubenstein Rare Book & Library has a strong commitment to human rights and the documentary arts through collecting and making available works by creators from around the world. Our collections document the impact that organizations and individuals have, and the role documentary plays, to motivate the thinking of others, and the influence that has on private and government policies.
We encourage submissions from individuals or groups from across the globe, whose work is not already in the collections of the Rubenstein Library. Documentarians working in their own communities are encouraged to apply, and we are particularly interested in submissions from communities underrepresented in the archives. We are not accepting submissions from employees of Duke University, or those currently enrolled in a degree-granting program.
For more information on the award and how to apply please visit: https://library.duke.edu/rubenstein/human-rights/audio-award
This award is an initiative of the Human Rights Archive and the Archive of Documentary Arts at the David M. Rubenstein Rare Book & Manuscript Library, Duke University. Learn more about Special Collections at Duke…
The post Call for Submissions: 2021 Human Rights Audio Documentary Award appeared first on The Devil's Tale.
Date: April 7, 2021
Time: 3:00 pm ET
Interested in archival and library work? Come learn about the internships being offered at the Rubenstein Library in Fall of 2021!
On April 7th at 3:00pm Rubenstein Library staff will be hosting an information session and open house where you can learn about the Rubenstein Library, meet the intern supervisors, get details on the internship projects, and ask questions.
The following internships available at the Rubenstein Library in the coming academic year:
- Consumer Reports Processing Intern: The Consumer Reports Processing Intern will primarily arrange and describe archival materials held in the Consumer Reports Archives collections, part of the John W. Hartman Center for Sales, Advertising, and Marketing in the Rubenstein Library. The intern may also participate in outreach, programming, and instruction activities, depending on opportunities and the intern’s abilities and interests.
- Josiah Charles Trent Internship: Working closely with the History of Medicine Collections, this position will provide support for public services and collection development activities of the History of Medicine.
- Human Rights Archive, Marshall T. Meyer Intern: Working with RL Technical Services and Research Services staff, you will primarily provide support for research services, technical services, and collection development activities of the Human Rights Archive.
- John Hope Franklin Research Center Internship: The John Hope Franklin Research Center for African and African American History and Culture seeks a reliable candidate to fill the position of Franklin Research Center intern. Working closely with the center’s director, you will provide support for public services and collection development activities. This internship provides an opportunity to work closely with the center’s collections which include rare books, personal papers and manuscripts, oral histories, audiovisual, and ephemeral materials that document the African and African Diaspora experience from the 16th century to present day.
New Collections Spotlight: The Attica Prison Uprising: “If we cannot live as people, then we will at least try to die like men”.
Post Submitted by Patrick Stawski, Human Rights Archivist
The Human Rights Archive recently purchased two historical publications documenting the Attica Prison Uprising of 1971. The Rubenstein Library’s Technical Services/Print Materials Cataloging Section has expertly cataloged these items and they are now available for consultation in the Rubenstein reading room.
In September of 1971 inmates at Attica Correctional Facility in Attica, New York, rebelled against prison authorities and took control of the facility. After four days of attempted negotiations the state police violently suppressed the rebellion leading to the death of 43 staff and inmates. The Attica Uprising was a watershed moment in the on-going fight to establish respect for human rights within the penitentiary system and to recognize and reform the racist practices and policies of the criminal justice system which feed the carceral machine. We can thus understand that Attica is a direct ancestor of social movements such as Black Lives Matter that continue this fight today. Attica: slaughter at Attica: the complete inside story is written by journalist James A. Hudson and published in 1971, soon after the uprising. The publication begins with a quote from Attica inmate Charles Horatio Crowley who was also known as Brother Flip, “If we cannot live as people, then we will at least try to die like men.”Attica, it is a right to rebel, Cover
Hudson then sets out to provide the details of the actual events of the uprising and oppression, including first-hand accounts from those who were there, a map of the prison grounds with key locations noted, and photographs of the rebellion, the negotiations, and the state’s attack on the inmates and the horrifying aftermath. Hudson also explores what led up to the riot, investigates if the living conditions at Attica were as inhumane as the inmates claimed, and asks readers to consider what role racism played in the state’s deadly response to the rebellion.Attica: slaughter at Attica: the complete inside story, view of destruction inside the prison
Another newly available item is Attica, it is a right to rebel authored by the Revolutionary Student Brigade, circa 1972. Printed in stark black and red, the pamphlet is a collaboration between the RSB, some of the Attica brothers, as well as their supporters. The pamphlet proclaims that “ATTICA IS NOT A TRAGEDY, but a symbol of militant resistance of oppressed people against a system that tries to crush them.” In contrast to Hudson’s journalistic tone, The RBG invokes a clear call to solidarity and action with the Attica inmates by all people involved in resisting a racist system that terrorizes Black people. The back sheet of the pamphlet includes the 33 demands of the Attica rebels, many of which we today recognize as basic human rights, “provide adequate food and water and shelter for this group”, “allow true religious freedom”, “Apply the New York State minimum wage law to all work done by inmates. STOP SLAVE LABOR.”Attica: slaughter at Attica: the complete inside story, Cover
These new items join the Human Rights Archives extensive collections on the experiences of the incarcerated, and the impact detention and incarceration have on their families and communities. These include the papers of Jomo Joka Omowale, one of the Attica Brothers who went on trial in the wake of the uprising, and the papers of Elizabeth Fink, a human rights lawyer who represented prisoners killed and injured during the Attica uprising. To learn more about these collections and how to access them please visit our research guide.Attica, it is a right to rebel, 33 Demands of the inmates
Post Contributed by Patrick Stawski, Archivist, Human Rights Archives
Reagan’s Gun-Toting Nuns: The Catholic Conflict over Cold War Human Rights Policy in Central America wins 2020 Juan E. Méndez Book Award for Human Rights in Latin America
Theresa Keeley’s important and wonderfully detailed book, Reagan’s Gun-Toting Nuns: The Catholic Conflict over Cold War Human Rights Policy in Central America (Cornell University Press, 2020), is the winner of the 2020 Juan E. Méndez Book Award for Human Rights in Latin America.
This is the twelfth year of this prestigious award. The award is supported by the Duke Human Rights Center@the Franklin Humanities Institute, Duke’s Center for Latin American and Caribbean Studies, and the Human Rights Archives at the Rubenstein Rare Books and Manuscripts Library.
Reagan’s Gun-Toting Nuns is a deep dive into a formative period in human rights, Central American history, and the role of the faith community, in particular the Maryknoll order, on US policy. Keeley will accept the award via a Zoom event that is open to the public. The event will take place on March 16 from 5:30-7 pm.
The judges were unanimous in their praise. Prof. James Chappel, Hunt Assistant Professor of History at Duke University, noted that the book “tells a great story that most people, myself included, know little about. Catholicism, like human rights, is both global and local, and it takes a special kind of historian to explore it with humanity, moral passion, and archival rigor. By integrating geopolitics, theology, and gender into one beautiful narrative, Keeley does all of us a great service.”
Maria McFarland Sánchez-Moreno, currently a senior legal adviser to Human Rights Watch and a former Méndez award winner, commented that the book “covers a history about which I’ve long been curious and that has been central to US human rights policy toward Central America. It does so comprehensively, seriously, and with great care. The author did an impressive amount of research.”
Robin Kirk, chair of the judging committee and the co-director of the Duke Human Rights Center@the Franklin Humanities Institute, commented, “I learned so much from this book: about Central America, US policy, the Maryknolls, and continuing repercussions of divides within Christianity and their links to human rights. Even as an advocate in Latin America, I was unfamiliar with much of this history. So much of this framed the early development of human rights as US policy and a generation of American and European rights activists.”
When notified of the award, Keeley stated, “I am humbled to have my work recognized. At times, I struggled to find ways to convey Central Americans’ and missionaries’ experiences during the 1970s and 1980s. But it was nothing compared to what the people who lived through these difficult, and often violent, times endured. I am thankful to all of the human rights advocates, in the United States and Central America and especially the women religious, who trusted me with their stories. I hope the Méndez Award will bring recognition to them and to the greater need for the U.S. government to consider how its foreign policies affect the human rights of others.”
The judges would also like to extend congratulations to Dan Werb and his excellent City of Omens: A search for the missing women of the borderlands (Bloomsbury Publishing, 2019), our runner-up. The judges praised the book’s epidemiological approach and the richly detailed research paired with the stories of the women Werb worked with on the US-Mexico border. Werb’s text was “very compelling and human,” wrote one, “and I loved that it shed light on worlds that most readers do not know about or care to know.”
First awarded in 2008, the Méndez Human Rights Book Award honors the best current non-fiction book published in English on human rights, democracy, and social justice in contemporary Latin America. The books are evaluated by a panel of expert judges drawn from academia, journalism, human rights, and public policy circles.
For more information on the award and previous winners, see https://humanrights.fhi.duke.edu/programs/wola-duke-human-rights-award/.
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The Center for Death Penalty Litigation records: the Practical and Intellectual Lessons of Archival Processing
Post contributed by Hannah Ontiveros, Marshall T. Meyer Human Rights Archive Intern
Fall semester 2020 was an odd one, with new challenges, global uncertainty, and everyone stepping out of their comfort zones to find a way to continue learning and working. For me the semester brought unfamiliar work and novel scholarly considerations. As intern for the Human Rights Archive, I spent the semester processing an addition to the Center for Death Penalty Litigation collection. The CDPL is a Durham-based organization that handles post-conviction appeals for indigent people on Death Row in North Carolina. Their ultimate goal is death penalty abolition. Processing this collection raised productive challenges and questions, creating for me a fresh vantage point from which to consider archival practices and the study of human rights.
Center for Death Penalty Litigation Archive Boxes
The process of rehousing documents, seemingly a simple task of moving papers to a fresh, neatly labeled folder in a fresh, neatly labeled box, comes with unexpected challenges and questions. If the documents weren’t organized and separated into folders to begin with, where do they go now? How do we label folders to be succinct and descriptive for future researchers while reflecting the documents’ original use by the CDPL? What does one do when they come across, as I did, a folder containing one single piece of paper, with nothing on it but letterhead? (I kept the document alone in its folder—some future researcher might come across it and glean meaning that I can’t see.)
And then there are the photographs. Photographs need to be placed in protective Mylar coverings. This preserves the paper and ink and protects the photos from librarians’ and researchers’ hands when handling them. Again, a seemingly standard task with unexpected challenges. In the CDPL collection, the Human Rights Archives house the organization’s case files, which are expansive. CDPL keeps records from clients’ entire legal history, including their original trial and subsequent appeals, even those not argued by CDPL attorneys. The case files for George Goode, for example, include discovery from his original trial, including crime scene photos. This raised two problems: how do I process these photographs while watching out for my own mental well-being, and how do I describe these photographs for future researchers?
Some of the crime scene photos in the Goode subseries and in others (most notably, David Junior Brown) contain really graphic imagery, including substantial gore. It was very difficult to place the photos in Mylar protectors and rehouse them without looking at them. But I determined that, for the sake of my mental health I couldn’t look at them too much. So I devised for myself a simple and makeshift system of keeping photos faced away from me as much as possible, and keeping them covered with a piece of scrap paper. Having needed to glance at these images in order to process them, I knew the collection required careful description so researchers won’t come across these images without proper warning and preparation.Center for Death Penalty Litigation File
This raised questions for me of how to describe files with sensitive information in them. We need content warnings that adequately prepare people for the content they’re about to see, but that don’t editorialize too much. Personally, I would describe some of the crime scene photos in this collection as “horrifying,” but that may not be particularly helpful to researchers. Moreover, such description may color researchers’ understanding of the case in a way that’s not productive to grasping the legal stakes at play. With advice from Tracy Jackson in the Rubenstein Library’s Technical Services Department, I opted for describing the images as graphic, and containing gore and deceased persons—at the very least, researchers will know what’s in these folders before opening them. I also opted to place the content warnings in the file and box description in the collection guide, as well as on the physical folder. My hope is that no researcher comes across the photos unaware. It is important that these images, along with the other documents in the collection, are preserved and available for use for productive research on the death penalty and human rights. But it’s also important that researchers are prepared so that their work isn’t hindered by coming across shocking imagery in the archive.
This processing project was also surprising to me on an intellectual level. The study of human rights is important to my own work. But the driving questions about human rights in my dissertation surround issues of global responsibility for refugees, citizenship, and discourses of deservingness. Prior to processing CDPL documents, I had not given much scholarly thought to death penalty abolition, or to criminal litigation as a method for human rights goals. But this processing project made me think about these things. It made me think about how human rights goals are strived for in criminal courts, and the boundaries and possibilities of the law as an avenue for human rights. Through CDPL documents I could see how attorneys understand their clients as whole and deserving people. I can also see how they utilize legal strategies to make whatever gains they can toward their overarching goal of stopping all executions. This is the value of this internship—it broadens my theoretical and methodological understanding of human rights as a field; and it challenges me to think outside of my existing scholarly and political human rights commitments. Ultimately this will make me a better scholar, with a greater appreciation for how documents are created and preserved, and with a more expansive understanding of the field of human rights.
Kelly Wooten, Research Services and Collection Development Librarian for the Sallie Bingham Center.
For over twenty years, the Rubenstein Library has offered travel grants for researchers. The first grant began with the Sallie Bingham Center for Women’s History and Culture’s Mary Lily Research Travel Grant program and grew to include the John Hope Franklin Research Center for African and African American History and Culture; John W. Hartman Center for Sales, Advertising & Marketing History; History of Medicine Collections; Human Rights Archive; and most recently, the Harry H. Harkins T’73 Travel Grants for Lesbian, Gay, Bisexual, and Transgender History.
As archivists, we have long understood that research, scholarship, writing, and creative processes take time. The outcomes from the people and projects we support often come to fruition years in the future. Thankfully, we stay in touch with many of our grant recipients long after they visit the Rubenstein Library, and are thrilled to celebrate their publications and projects once they are out in the world. Here are a few selections we’d like to highlight:Anesthesia Mask, 4”x5” printed plexi glass plate, 2016-2018. History of Medicine Collections, David M. Rubenstein Rare Book & Manuscript Library, c. 20th c.
Lindsey Beal, Mellon Faculty Fellow at the Rhode Island School of Design Museum, received a History of Medicine travel grant in March 2016. Beal’s photographic work, Parturition, features History of Medicine Collections instruments and artifacts with a focus on obstetric and gynecological tools.
Little Cold Warriors: American Childhood in the 1950s by Victoria Grieve, Associate Professor of History at Utah State University, was published by the Oxford University Press in 2018. Dr. Grieve visited the Rubenstein Library in May 2016 as a Foundation for Outdoor Advertising Research and Education Fellow through the Hartman Center to use the Outdoor Advertising Association of America archives, the Garrett Orr papers, and the J. Walter Thompson Co. Writings and Speeches Collection.
Her Neighbor’s Wife: A History of Lesbian Desire Within Marriage by Lauren Jae Gutterman, professor of American studies at the University of Texas at Austin, was published in 2019 by the University of Pennsylvania Press. Dr. Gutterman received a Mary Lily Research Travel Grant from the Bingham Center in 2013. Her research focused on the Minnie Bruce Pratt papers, as well as the Atlanta Lesbian Feminist Alliance’s archives and the papers of prominent feminist thinkers Robin Morgan and Kate Millett. Dr. Gutterman is also co-host of the podcast Sexing History.
Marjorie Lorch, Professor of Neurolinguistics, Department of Applied Linguistics and Communication, University of London, visited the Rubenstein Library in February 2018 as a History of Medicine Collections grant recipient, utilizing the Henry Charles Bastian papers for her research. Her article, “The long view of language localization” was published in Frontiers in Neuroanatomy in May 2019. She also co-authored an article with R. Whurr, “The laryngoscope and nineteenth-century British understanding of laryngeal movements,” Journal of the History of the Neurosciences, also published in May 2019.
Rachel R. Miller successfully defended her dissertation “The Girls’ Room: Bedroom Culture and the Ephemeral Archive in the 1990s” to complete her Ph.D. in English at the Ohio State University on May 18, 2020. She received a Mary Lily Research Grant to use the Bingham Center’s zine collections in 2018. Since her defense was held via videoconference, Dr. Miller noted on Twitter, “I’ve been working for four years on a project about how teenage girls’ bedrooms are archival spaces, so I guess it’s only appropriate that I’ll be defending my project from my bedroom.”
Erik A. Moore, postdoctoral associate at the University of Oklahoma’s Humanities Forum, visited the Rubenstein Library in May 2017 as a Human Rights Archive grant recipient. His article “Rights or Wishes? Conflicting Views over Human Rights and America’s Involvement in the Nicaraguan Contra War” was published in the journal Diplomacy & Statecraft (v. 29, no. 4) in October 2018. Dr. Moore used the Washington Office on Latin America records in his research.
Wangui Muigai, Assistant Professor in African and African American Studies and History at Brandeis University, is a historian of medicine and science. She received a Franklin Grant in 2015 for research on infant mortality and race from slavery to the Great Migration. Dr. Muigai was awarded the Nursing Clio inaugural prize for best journal article for “‘Something Wasn’t Clean’: Black Midwifery, Birth, and Postwar Medical Education in All My Babies” in the Bulletin of the History of Medicine (v. 93, no. 1,) in 2019, which cites an interview from the Behind the Veil oral history collection.
John Hervey Wheeler, Black Banking, and the Economic Struggle for Civil Rights by Brandon K. Winford, Assistant Professor of History at the University of Tennessee at Knoxville, was published by the University of Kentucky Press in 2019. . Dr. Winford is a graduate of North Carolina Central University and went on to receive his Ph.D. at the University of North Carolina-Chapel Hill. He was awarded a Franklin Research Center grant in 2015-2016. While visiting the Rubenstein Library, Dr. Winford consulted the North Carolina Mutual Life Insurance Company archive, the C.C. Spaulding papers, the Asa and Elna Spaulding papers, and the Rencher Nicholas Harris papers. In February 2020, Dr. Winford returned to Duke to give a talk about the book and his research at the Duke University Law School.
Crap: A History of Cheap Stuff in America by Wendy Woloson, Associate Professor of History, Rutgers-Camden, will be published by the University of Chicago Press in September 2020. Dr. Woloson visited the Rubenstein Library as a Hartman Center grant recipient in 2017 and used the Advertising Ephemera Collection and the Arlie Slabaugh Collection of Direct Mail Literature.
The Rubenstein Rare Book & Manuscript Library is pleased to announce the recipients of the 2020-2021 travel grants. Our research centers annually award travel grants to students, scholars, and independent researches through a competitive application process. We extend a warm congratulations to this year’s awardees. We look forward to meeting and working with you!
Please note that due to widespread travel restrictions, the dates for completing travel during this grant cycle have been extended through December 2021.
Sallie Bingham Center for Women’s History and Culture (Mary Lily Research Grants):
Dena Aufseeser, Faculty, Department of Geography and Environmental Systems, University of Maryland, “Family Labor, Care, and Deservingness in the US.”
Elvis Bakaitis, Adjunct Reference Librarian, The Graduate Center, CUNY, “The Queer Legacy of Dyke Zines.”
Emily Larned, Faculty, Art and Art History, University of Connecticut, “The Efemmera Reissue Project.”
Sarah Heying, Ph.D. candidate, University of Mississippi, “An Examination of the Relationship Between Reproductive Politics and Southern Lesbian Literature Since 1970.”
Susana Sepulveda, Ph.D. candidate, Department of Gender and Women’s Studies, University of Arizona, “Travesando Chicana Punk”, an examination of Chicana punk identity formations through the production of cultural texts.
Tiana Wilson, Ph.D. candidate, University of Texas at Austin, “No Freedom Without All of Us: Recovering the Lasting Legacy of the Third World Women’s Alliance.”
John Hope Franklin Center for African and African American History and Culture:
Brandon Render, Ph.D. candidate, Department of History, University of Texas at Austin, “Color-Blind University: Race and Higher Education in the Twentieth Century.”
Erin Runions, Faculty, Department of Religious Studies, Pomona College, “Religious Instruction of Slaves on Fallen Angels and Hell in the Antebellum Period.”
Katherine Burns, Ph.D. candidate, Department of History, University of Edinburgh, “‘Keep this Unwritten History:’ Mapping African American Family Histories in ‘Information Wanted’ Advertisements, 1880-1902.”
Leonne Hudson, Faculty, Department of History, Kent State University, “Black American in Mourning: Their Reactions to the Assassination of Abraham Lincoln.”
Matthew Gordon, Ph.D. candidate, Department of History, University of Georgia, “American Memory and Martin Luther King, 1968-1983.”
Michael LeMahieu, Faculty, Department of English, “Post ‘54: The Reconstruction of Civil War Memory in American Literature after Brown v. Board.”
Harry H. Harkins T’73 Travel Grants for Lesbian, Gay, Bisexual, and Transgender History:
Amanda Stafford, Ph.D. candidate, School of History, University of Leeds, “The Radical Press and the New Left in Georgia, 1968-1976.”
Caitlyn Parker, Ph.D. candidate, American Studies Department, Purdue University, “Lesbians Politically Organizing Against the Carceral State from 1970-2000.”
John W. Hartman Center for Sales, Advertising, and Marketing History:
Andrew Wasserman, Independent Scholar, “The Public Art of Public Relations: Creating the New American City.”
Austin Porter, Faculty, Department of Art History and American Studies, Kenyon College, “Bankrolling Bombs: How Advertisers Helped Finance World War II.”
Elizabeth Zanoni, Faculty, Department of History, Old Dominion University, “Flight Fuel: A History of Airline Cuisine, 1945-1990.”
Hossain Shahriar, Ph.D. candidate, Department of Business Administration, School of Economics & Management, Lund University, “Gender Transgressive Advertising: A Multi-Sited Exploration of Fluid Gender Constructions in Market-Mediated Representations.”
Jesse Ritner, Ph.D. candidate, Department of History, University of Texas at Austin, “Making Snow: Weather, Technology, and the Rise of the American Ski Industry, 1900-Present.”
Joseph Larnerd, Faculty, Department of Art History, Drexel University, “Undercut: Rich Cut Glass in Working-Class Life in the Gilded Age.”
Katherine Parkin, Faculty, Department of History and Anthropology, Monmouth University, “Asian Automakers in the United States, 1970-1990.”
Meg Jones, Faculty, Communication, Culture & Technology, Georgetown University, “Cookies: The Story of Digital Consent, Consumer Privacy, and Transatlantic Computing.”
Ricardo Neuner, Ph.D. candidate, University of Konstanz, “Inside the American Consumer: The Psychology of Buying in Behavioral Research, 1950-1980.”
Stanley Fonseca, Ph.D. candidate, Department of History, University of Southern California, “Cruising: Capitalism, Sexuality, and Environment in Cruise Ship Tourism, 1930-2000.”
History of Medicine Collections:
Jackson Davidow, Theory and History of Art and Design, Rhode Island School of Design, “Picturing a Pandemic: South African AIDS Cultural Activism in a Global Context.”
Lisa Pruitt, Faculty, Department of History, Middle Tennessee State University, “Crippled: A History of Childhood Disability in America, 1860-1980.”
Morgan McCullough, Ph.D. candidate, Lyon G. Tyler Department of History, William and Mary, “Material Bodies: Race, Gender, and Women in the Early American South.”
Human Rights Archive:
Andrew Seber, Ph.D. candidate, Department of History, University of Chicago, “Neither Factory nor Farm: The Fallout of Late-Industrial Animal Agriculture in America, 1970-2000.”
Eugene (Charlie) Fanning, Ph.D. candidate, Department of History, University of Maryland, College Park, “Empire of The Everglades: A Global History of Agribusiness, Labor, and the Land in 20th Century South Florida.”
Jennifer Leigh, Ph.D. candidate, Department of Sociology, New York University, “Public Health vs. Pro-gun Politics: The Role of Racism in the Silencing of Research on Gun Violence, 1970-1996.”
Richard Branscomb, Ph.D. candidate, Department of English, Carnegie Mellon University, “Defending the Self, Preserving Community: Gun Rights, Paramilitarization, and the Radical Right, 1990-2005.”
Post contributed by Michelle Runyon, Marshall T. Meyer Intern for the Human Rights Archive.
This semester I have had the pleasure of processing the Robert J. Cox papers, the collection guide for which is now available.
Although he wouldn’t know it at the time, 1979 would become the most eventful year of Robert Cox’s life. A British journalist who spent most of his adulthood up to this point in Argentina, Cox found out that his son Peter had received a highly detailed anonymous death threat. The threat came as a result of Cox’s work covering the Dirty War as the editor of the English-language newspaper the Buenos Aires Herald. Cox and his family decided to flee from Argentina. His wife Maud Cox and their five children all came to England and then the United States with him at Harvard where Cox held a Nieman Fellowship. They later came to Charleston, South Carolina where Cox became the assistant editor for the Post & Courier.
A strong theme throughout Cox’s papers is the disappearances of political activists and dissidents, especially those of Jewish descent, throughout the country. Cox himself wrote about the desaparecidos (disappeared) and advocated for the Buenos Aires Herald to cover the violence enacted against them. Articles within the collection that cover the kidnappings range from brief passages to notices created by family members of the “disappeared.” However, one format that stands out above others in the collection never made their way into being published in an official formats – pamphlets created by the family members of the disappeared.
These pamphlets, almost zine-like, were created by Xeroxing official documents, photographs, newspaper clippings, and passages written by the creators alongside one another to create a narrative about what was known about the disappearance of this individual or group of individuals.
We know that at least one of these pamphlets was mailed to Robert Cox himself, as evidenced by Robert Cox’s mailing address on the back of the pamphlet. Working with the ERP (the People’s Revolutionary Army), Jorge Marcelo Dyszel Lewin and his wife Mirtha Nelida Schwalb de Dyszel were disappeared May 18, 1978. They were 22 and 21 years old respectively. Jorge was from a Polish Jewish immigrant family. This pamphlet was likely created by Jorge’s mother, Beatriz Lewin, who was very active in Las Madres de la Plaza de Mayo (the Mothers of the Plaza de Mayo).Pages from pamphlet of the disappearance of Jorge Marcelo Dyszel Lewin and Mirtha Nelida Schwalb de Dyszel
Another pamphlet tells the story of the disappearances of Graciela Antonia Rutilo Artes and her daughter Carla Graciela Rutilo Artes. Graciela’s mother Matilde Artes Company created the pamphlet and became active with Las Abuelas de la Plaza de Mayo.Pamphlet on the disappearance of Graciela Antonia Rutilo Artes and Carla Graciela Rutilo Artes.
The Grandmothers and the Mothers of the Plaza de Mayo continue to work to hold accountable those who disappeared their grandchildren and children.
Cox did not return to Argentina for over a decade. However, from afar, Cox wrote about Argentina with continued urgency and commitment. His personal papers reflect this engagement, consisting of his own personal writings and those collected by him written by colleagues or other interested parties about Argentina. When democracy was restored to Argentina with the election of Raúl Alfonsín, Cox reported on this and outlined the challenges that lay ahead of the new president as he grappled with the aftermath of the Dirty War. His reporting continues shape how Argentines and the outside world view Argentina and its recent history.
His story is also told through two books written by his wife Maude, Salvados del Infierno: A 25 años de la dictadura Argentina, and his son David, Dirty Secrets, Dirty War: The Exile of Robert J. Cox.
If you are interested in learning more, a documentary film about Cox’s life and work called A Messenger on a White Horse is available from the Lilly Library. A shortened version of the film is also available on Amazon Prime.
The post The Disappeared and Their Editor: the Robert J. Cox Papers appeared first on The Devil's Tale.
The David M. Rubenstein Rare Book & Manuscript Library is now accepting applications for our 2020-2021 travel grants. If you are a researcher, artist, or activist who would like to use sources from the Rubenstein Library’s research centers for your work, this means you!
The Sallie Bingham Center for Women’s History and Culture, the John Hope Franklin Research Center for African and African American History and Culture, the John W. Hartman Center for Sales, Advertising & Marketing History, the History of Medicine Collections, and the Human Rights Archive will each award up to $1,500 per recipient ($2,000 for international applicants to the Human Rights Archive) to fund travel and other expenses related to visiting the Rubenstein Library. The Rubenstein Library also awards up to $1,500 for individuals who would benefit from access to our gay, lesbian, bisexual and transgender history collections through the Harry H. Harkins, Jr. T’73 Travel Grant.
The grants are open to undergraduate and graduate students, faculty, independent scholars, artists, and activists who live more than 100 miles from Durham, North Carolina, and whose research projects would benefit from access to collections held by one of the centers listed above.
More details—and the grant application—may be found on our grants website. Applications must be submitted no later than 5:00 PM EST on January 31, 2020. Recipients will be announced in March 2020.
The post Applications Now Accepted for the 2020-2021 Travel Grant Program appeared first on The Devil's Tale.
Post contributed by Paula Jeannet, Visual Materials Processing Archivist at the Rubenstein Library
Did you know that October is American Archives Month? During this time archivists and their allies take to social media and other outlets to raise public awareness about the importance of preserving the historical record. This year’s theme in North Carolina is “Activism and Social Justice in North Carolina.” To honor that theme, this post highlights an inspiring N.C. activist organization whose records are in the David M. Rubenstein Rare Book & Manuscript Library.
Officially founded in 1992 in Durham, N.C., Student Action with Farmworkers (SAF) has brought college and high school students and farmworkers together to collectively work for economic justice, consumer awareness, and improved living and working conditions for people who grow and harvest our food.
The long arc of SAF’s activist work, which began in the 1970s, is well-represented in their archives in the Rubenstein library. The collection’s 148 boxes house materials documenting SAF’s founding, its operations, meetings, and planning, and records on every program from inception to launch. There are many photographs, audio, video, and, with the arrival of the 2000s, digital records.These educational fliers and worksheets are found in Box 145 of the Printed Materials Series.
College-age interns, many of them from farmworker families, travel to isolated rural migrant camps to document living conditions through photography, oral histories, and writing. Thousands of SAF student alumni have also gone out into the world to join and found other social justice programs and organizations.NC migrant camp at night during health outreach. Photo by Jim Coleman, 2010. From “Theater in the Fields” SAF publication. Cover of “Recollections of Home / Recuerdos de mi tierra: A Compilation of Folklife Documentaries by Student Action with Farmworkers’ Interns,” 2000. Photo by Rachel LaCour, 1999: Latino teenagers at a quinceañera. Table of contents from “Recollections of Home / Recuerdos de mi tierra.” Page from “Fields Without Borders / Campos sin fronteras”: Women’s stories, often overlooked, are told through photographs as well as oral histories, preserved in this publication in the Printed Materials and in the Audiovisual series of the SAF collection. Photo by Chris Sims, 2004.
Student projects such as this 2011 video documentary created by three students are housed in the SAF collection at the Rubenstein (student project folders require permission for access). Through Story+, a summer research internship sponsored by Duke University libraries and the John Hope Franklin Humanities Institute, students have created several other SAF video documentaries.
An integral part of SAF’s work is educational programming and outreach for children, teens, and adults. In 2014, SAF’s Levante Leadership program was recognized as one of the most effective programs in the nation that improves educational outcomes for Latino students.
SAF also organized and participated in protest actions, including the Mount Olive Pickle Company and Burger King labor protests. These actions directly led to improved conditions in the factories and fields.
Did you know that many farmworkers are forced to live next to fields sprayed with pesticides? SAF has mounted successful long-term campaigns on specific issues such as pesticide safety that include outreach tools such as this video for children called “José Learns About Pesticides.”
Theater in the Fields brings a powerful message and educational opportunities to the fields where agricultural workers toil. The giant puppet “Big Papa” is also found in the SAF archives! The puppet was created by NC sculpture artist Daniel L. Mathewson (1964-2011) for the play “Gigantes en los Campos/Giants in the Fields,” written by NC writer Cara Page. The Big Papa character had few lines, but loomed ominously over scenes in the play as a method of intimidation and mockery of the farmworker characters.This publication is found in the Printed Materials series of the Student Action with Farmworker’s collection, along with the other materials featured in this blog post. Actors in Teatro en el Campo
The mobilization of students and farmworkers originally begun at Duke in the 1970s was in part inspired by a 1960 documentary by N.C. journalist Edward Murrow, “Harvest of Shame.” Today, the same labor, health, and social justice issues continue to plague the U.S. agriculture system, so Student Action with Farmworkers continues its work to improve conditions and to make their vision a reality, that “One day, all farmworkers will have dignity in their work and livelihood.”
During this Archives Month, we salute those who give so much of their energies to justice, and to those who recognize the importance of keeping this history alive in collective memory by placing their records in an archive.
The records of the Student Action with Farmworkers organization span the entirety of their history, and are available at the Rubenstein Library. Learn more by visiting the online collection guide.
To learn more about SAF, view this video. There are more videos on this site, many using archival resources from the collection to tell the farmworkers’ stories. Also, check out their 25th anniversary “More Than One Story” exhibit and web site.
The post Into the Fields and into the Archives: Student Action with Farmworkers appeared first on The Devil's Tale.
Post contributed by Craig Breaden, Audiovisual Archivist
Radio Haiti on YouTube? Now there’s an idea…. When the Radio Haiti team at the Rubenstein Library embarked on a pilot project to see how the collection would perform on YouTube and the Internet Archive, we imagined it would be a fairly straightforward process, and that it was a natural fit. The idea for the pilot, funded as part of an NEH grant, came from discussions around how to effectively re-broadcast the archive. “Take the archive to its listeners,” was a rallying cry, “to Haitians in Haiti!” This approach captured the spirit of Radio Haiti, whose tireless advocacy for democracy in Haiti was brought to a halt only by assassinations and death threats carried out under an umbrella of impunity. With our pilot now complete, we are left with some expectations unfulfilled, some questions still unresolved. But even so, we learned a lot about the process, while enjoying one unqualified success.
If research libraries are square pegs, YouTube is the round hole. Librarians and archivists love metadata, YouTube loves “views.” Researchers and users love a good search tool, YouTube loves to put your eyes on ads. The differences between the missions of an ad-supported social media platform and a dot-EDU library have the potential to obscure the common goal of content delivery. We knew using YouTube, if not exactly a deal with a devil, demanded compromise and creative thinking. The first challenge was finding workflows that we could apply to the entire archive, including batch conversion of audio to video and bulk uploading of content and metadata. It was with the metadata where we started running into trouble. With paltry character limits on titles, descriptions, and keywords, YouTube left us scratching our head (when video is clearly the data hog, how does text get such short shrift?) and scrambling for a solution to provide adequate description for the recordings. The situation seemed especially acute because our Radio Haiti metadata is trilingual (English, Haitian Creole, French), and takes a lot of text space to accommodate our anticipated user populations. Ultimately we built in a default: every description that exceeded the 5000-character limit had an ellipsis added to the end along with a link to the Duke Digital Repository (DDR) page for that recording, so that, on YouTube, we still depended on the Library resource for full description.
View the YouTube pilot here: https://www.youtube.com/channel/UCLUqSmRQNALyrAMYxV44JOQ/videos
The Internet Archive, as its name might suggest, was far more accommodating, offering robust metadata fields without the ads or YouTube’s relentless “Up Next” pushiness. It has the spirit and ethic of our great public libraries, with a dedication to the public weal. Radio Haiti would be far from its first radio archive, and its mission, like any real archive’s, is long-term preservation. There were only two downsides to the Internet Archive platform, and the first one it shared with YouTube: There was no way to group related recordings (for example, multipart programs) via a relator metadata field in the upload spreadsheet. That work would have to be done “manually,” in the description field, which might not be a big deal if there were 100 or so recordings, but the Radio Haiti Archive has 5,308 audio files. Needless to say, the relationships between files that our DDR could make would not be replicated on these platforms. The second, more obvious downside, is that for all its virtues the Internet Archive just doesn’t have the audiences that YouTube, media titan, boasts.
View the Internet Archive Pilot here: https://archive.org/details/radiohaiti
And that one unqualified, and unexpected, success? Our team of developers, driven by this pilot project to compress the digital footprint of Duke Digital Repository pages, thus decreasing load times in areas with limited digital infrastructure, made successful modifications repository-wide to the DDR. Data transfer required for a first-time visit was cut to as much as one sixth of the original size, meaning users’ browsers could render the site much faster and, in Haiti, where mobile data transfer is limited by plans that are typically purchased daily, more cheaply. So, while allowing faster load times in Haiti for our re-broadcasting of the Radio Haiti Archive, they also made the DDR as a whole more efficient. For me, this is a great example of a specific need driving innovation. The Radio Haiti project improved the delivery of Duke University Libraries’ digital resources while also providing the opportunity for our team to see both the trees and the forest in our work.
The processing of the Radio Haiti Archive and the Radio Haiti Archive digital collection were made possible through grants from the National Endowment for the Humanities.
Post contributed by Ayanna Legros Doctoral Student in the History Department at Duke
In New York City, Radio Haïti-Inter staff joined musicians, writers, professionals, and other Haitian exiles who had fled the Duvalier regime about two decades earlier. Barbershops, cafés, bookstores, churches and street corners became stages for Haitians to passionately debate politics and the future of the nation. While newspapers such as Haïti Observateur circulated around the Upper West Side of Manhattan, offering exiles space to present opinions, radio provided members of the Haitian community a sonic space to grapple with the realities of their homeland while also discussing strategies for combatting racism, xenophobia, sexism, classism, and the linguistic privileging of the French language over Kreyòl. Some radio programs operated with proper licensing, while others bypassed institutional confines, using creative strategies to avoid surveillance and regulation.
One radio station that rose to prominence was L’Heure Haïtienne (also known as L’Ayisyen and Lè Ayisyen), a Haitian Creole radio show run out of Columbia University between 1969 – 2002. Like Radio Haïti Inter, L’Heure Haïtienne staffers and volunteers understood that Haiti’s issues had to be interconnected with the democratic struggles of Caribbean, Latin American, and African nations. Conflict in nations ranging from Nicaragua to Eritrea were documented and shared with the community. The founder of the program, my father Lionel Legros, explained to me in an oral history interview that he wanted listeners to understand “The United States was not going to save Haiti.”
In November 1981, one year after living in New York in exile, Jean Dominique participated in an interview with Daniel Huttinot on Lè Ayisyen. Huttinot asked Dominique about his silence, the state of Haiti, and his perception of democratic movements. Dominique replied with messages of hope in the diaspora while also expressing frustration in lacking his own station. After two years, Jean Dominique came back on the air, on a program called Radio Haiti in New York (Radyo Ayiti nan Nouyòk) on WNYE 91.5FM. a non-commercial independent radio station licensed through City University of New York (CUNY). Co-hosted by Jean Dominique and Konpè Filo, the program surveyed issues impacting the everyday lives of Haitians in the early 1980s such as immigration, HIV/AIDS stigma, and the murder of Firmin Joseph, founder of the weekly newspaper Tribune d’Haïti.Photograph of Jean Dominique and Konpè Filo from the Radio Haiti Archives
Daniel Huttinot many years later recalls the impact of L’Heure Haïtienne on the Haitian community in New York stating that they had “loyal listeners” for years and would regularly host Haitian exiles on their program seeking to share about their experiences back home. Further discussion about the collection with researcher Jennifer Garcon, PhD, as well as Radio Haïti-Inter archivist, Laura Wagner, PhD, demonstrate the force of radio within the Caribbean and the diaspora. Laura and I for several Saturdays went through the L’Heure Haïtienne collection and unbeknowest to us discovered many Radio Haïti in New York cassettes, adding to the robust collection already housed at Duke. These cassettes offer valuable information about the painfully repressive Reagan years and the enormous contributions of exile voices to the ousting of Jean-Claude Duvalier 7 February 1986.Some recovered Radio Haïti New York tapes found in L’Heure Haïtienne’s Collection
Labeled: Jan ak Filo (Jean and Filo) or Radio Haïti Nan Nouyòk (Radio Haïti in New York)
Radio Haiti in New York tapes will soon be digitized and made available. The vast majority of L’Heure Haïtienne’s collection remains independent and unprocessed. Both collections will offer researchers access to an important chapter in New York City Haitian migration history. Bridging the L’Heure Haïtienne archive with Radio Haïti Inter’s fills an important gap in the Radio Haiti Archive. Values such as tèt ansanm (literally putting your heads together) and collaborative working practices in archival preservation and academic work are continued necessities particularly in the rapidly paced digital age in which data collection and digitization present libraries and researchers a new set of challenges. The practice of tèt ansanm by historians, archivists, and data collectors will continue to be necessary in order to create solutions for the impending challenges of the digital age.Patrick Elie, Lionel Legros, Jean Dominique
New York City Early 1980s
 Demme, Jonathan, director. The Agronomist. 2003.
 Legros, Lionel, phone interview, April 20, 2019
 Huttinot, Daniel, interview, August 2, 2017
 Lara Putnam, The Transnational and the Text-Searchable: Digitized Sources and the Shadows They Cast, The American Historical Review, Volume 121, Issue 2, April 2016, Pages 377–402, https://doi-org.proxy.lib.duke.edu/10.1093/ahr/121.2.377
The post Documenting Radio Haïti Inter’s Time in Exile (1981-1986) Using L’Heure Haïtienne’s Archive appeared first on The Devil's Tale.
Post contributed by Laura Wagner, Ph.D., Radio Haiti Project Archivist
Processing the archive of Radio Haïti-Inter can be difficult work. The collection is filled with human rights violations, suffering, injustice, and death — including both the repression that the station’s journalists covered and the repression they personally endured. Yet despite the heaviness of the subject matter, listening to Radio Haiti is often joyful. Jean Dominique is the single most expressive person I have ever had the privilege of spending time with. (He was, in the words of his friend Jonathan Demme, “an absolute theater superstar waiting to happen.”) In French, he’d quote Henri de Montherlant and La Rochefoucauld. In Haitian Creole, he’d draw on the language’s evocative proverbs and expressions. Creole is a language of poetry and double meanings, of metaphor and dissembling, of mawonaj.
As I head into my last week on the Radio Haiti project, I wanted to emphasize a lighter side of the project and share some wonderful Haitian Creole phrases. I’ve also learned some fantastic French terms over the course of this project (like scélérat – a villain! often paired with mediocre, because to Jean Dominique, mediocre was one of the worst things a person could be. Or histrion, a buffoon; scribouillard, a penpusher; or crêpage de chignons, a catfight!). But, as I said, in this list I’m going to concentrate on the Creole expressions that I’ve picked up along the way, not only from Jean Dominique, but also from Michèle Montas, J.J. Dominique, Konpè Filo, and other members of the Radio Haiti team, as well as some of the people they interviewed.
- Sòt pa touye w, men li fè w swè – Literally, stupidity won’t kill you, but it’ll make you sweat. My personal mantra every time I made a mistake while processing the Radio Haiti collection. It’s pretty much what it sounds like: stupidity isn’t fatal, but it creates a lot more work for you.
- Sezi kou berejèn – Very surprised; literally, surprised as an eggplant. I have no idea why.
- Depi djab te kaporal – Literally, “ever since the Devil was a corporal.” Figuratively, since the beginning of time. I’m told that’s because the Devil has been a general for a long time, so if he was a low-ranking officer, that must have been a very long time ago.
- Mare sòsis – Literally, to tie your sausage together with someone else’s. Figuratively, to be in cahoots with someone.
- M a di w sa Kasayòl te di bèf la – Literally, “I’m going to tell you what Cassagnol told the cow.” When you want to curse someone out without doing it directly. No one knows who Cassagnol was, or what he told the cow, but we can only imagine that it was very bad indeed.
- Pitit trannde dan – Literally, “a child with thirty-two teeth.” In a report from 1979 by Konpè Filo, sex workers from Port-au-Prince explained that they referred to their pimps as “children with thirty-two teeth” because they were all grown up but still depended on women for everything.
- Benyen san kache lonbrit – Literally, bathing without hiding your belly button. Letting it all hang out, not having any secrets.
- Panzou – Traditionally, a children’s game in which you slap someone’s hand, often to make them drop something. Panzou came to mean coup d’état, referring to the way the army seized power from Haiti’s democratically-elected government in 1991. The perpetrators of the coup, accordingly, were panzouyis (panzouists).
- Mete absè sou klou – Literally, putting an abcess on top of a boil. Figuratively, making a bad situation worse.
- Nou se lanmè, nou pa kenbe kras – A proverb, and of Radio Haiti’s slogans. Literally “We are like the sea, we wash away the dirt.” It means “we reveal the truth, we don’t keep secrets.”
- Nou pa manje lajan Chango, nou pa manje manje bliye – Literally, “we don’t consume Chango’s money, we don’t eat the food of forgetfulness.” Figuratively, “we’re not taking part in corruption and we never forget.” Chango is a Vodou lwa known for his anger. If you take Chango’s money, you have to be prepared to do something in exchange. The original expression is Lè w manje lajan Chango, fò w peye Chango (“When you use Chango’s money, you better pay Chango back.”)
- Degi – A small bonus, like a baker’s dozen. (This twelfth entry on a list of eleven is your degi!) I knew this word before, from every time I’ve bought rice or beans in a Haitian market, but I did not know that degi comes from the Fon language of West Africa, as Jean Dominique learned when he interviewed the ambassador from Benin, Patrice Houngavou, in 1978.
A Note from Rubenstein Staff: Laura, we will miss you! Thank you for your incredible and invaluable work on this massive and complicated project. We are so lucky to have pote kole with you these past few years. Because of your hard work, expertise, and passion, the Radio Haiti Archive is accessible to people all over the world. How amazing is that?! We wish you all the best and look forward to hearing about your future endeavors.
The post 11 of My Favorite Haitian Creole Expressions from the Radio Haiti Archive appeared first on The Devil's Tale.
The Rubenstein Rare Book and Manuscript Library is pleased to announce the recipients of the 2019-2020 travel grants! Our research centers annually award travel grants to students, scholars, and independent researchers through a competitive application process. Congratulations to this year’s recipients:
Sallie Bingham Center for Women’s History and Culture (Mary Lily Research Grants):
Emily Fleischer, Artist: Artistic project will include a series of drawings based on historic needlework that create a narrative about the lives of American women before 1920
Charlie Jeffries, Faculty, University of East Anglia: Your Best American Girl: Construction of Adolescent Sexualities in the US Culture Wars
Laura Kenner, Doctoral Candidate, Harvard University, History of Art and Architecture Department: Text, Sex, and Video: New York City’s Downtown/Underground Scene (1973-1996)
Nell Lake, Doctoral Candidate, Brown University, American Studies Department: Research for dissertation that will link 20th century moral discourse around care and domestic labor with 20th century politics of women’s work
Jessica Lapp, Doctoral Candidate, University of Toronto, Faculty of Information: The Provenance of Protest: An Exploration of Feminist Activist Archiving
Kaja Marczewska, Research Fellow, Coventry University, Centre for Postdigital Cultures: Distribute-it-Yourself: Judy Hogan and the History of North American Small Press in Circulation (1960s-1990s)
Jennifer Withrow, Doctoral Candidate, University of Massachusetts Amherst, Economics Department: Three Essays on Labor and Marriage Markets: Farm Crisis and Rural-to-Urban Migration in the United States, 1920-1940
John Hope Franklin Center for African and African American History and Culture:
Selena Doss, Faculty, Western Kentucky University, History Department: Involuntary Privilege: Black Southerners and Territorial Separatism, 1783-1904
Jacqueline Fewkes, Faculty, Florida Atlantic University, Harriet L. Wilkes Honors College and Anthropology: American Mosques: An Ethnohistory of Space, Memory, and Muslim-American Community
John Harris, Faculty, Erskine College, Department of History: Pirates of New York: The United States and the Final Era of the Illegal Slave Trade, 1850-1867
Martina Schaefer, Doctoral Candidate, Vanderbilt University, Department of History: Black Power and Afro-Caribbean Religions: The Spiritual and Cultural Trajectory of Black Empowerment, 1966-1998
Kali Tambree, Doctoral Candidate, University of California, Los Angeles, Department of Sociology: Study of enslaved Africans and death on slave ships en route to the Americas
Charles Weisenberger, Doctoral Candidate, University of Massachusetts Amherst, History Department: The Telfair Family and the Antebellum One Percent: Slavery in the Early United States, 1735-1875
John W. Hartman Center for Sales, Advertising, and Marketing History:
Sarah Arnold, Faculty, Maynooth University, Department of Media: Television, Technology and Gender: New Platforms and New Audiences
Mark Bartholomew, Faculty, University of Buffalo, School of Law: “Advertising Outrage and its Legal Regulation”
Rachel Kirby, Doctoral Candidate, Boston University, American and New England Studies: Study of visual representation of Southern agricultural products
Shayan Lallani, Doctoral Candidate, University of Ottowa, Department of History: Cultural Globalization in the Caribbean: Dining and the American Middle-Class Turn in Cruise Ship Tourism, 1920-2016
Adam Mack, Faculty, School of the Art Institute of Chicago, Liberal Arts Department: Limitless: Supermarkets and the Dilemma of Choice
Brent Malin, Faculty, Pittsburgh University, Department of Communications: Ordinary and Necessary: A History of the American Tax Deduction for Advertising
James McElroy, Doctoral Candidate, University of Minnesota, Department of History: Racial Segregation and Market Segregation: The Late-Twentieth Century History of the American City Supermarket, 1960-1990
Emily Morgan, Faculty, Iowa State University, Department of Visual Culture: Imagining Animal Industry: Visualizing the American Meatpacking Trade, 1890-1980
Robert Terrell, Faculty, Syracuse University, Department of History: The People’s Drink: The Politics and Culture of German Beer in the Twentieth Century
Emily Westkaemper, Faculty, James Madison University, Department of History: Career Women: Image and Reality in U.S. Popular Culture, 1940-2000
History of Medicine Collections:
Matthew Barrett, Doctoral Candidate, Queen’s University, History Department: Conduct Unbecoming an Officer and a Doctor: Medical Attitudes toward Homosexuality and the Court-Martial of Dr. Percy E. Ryberg
Kelly ODonnell, Faculty, Thomas Jefferson University, College of Humanities and Sciences: Study of the role doctors’ wives played in the medical profession, recasting the history of American health care by focusing on the women behind the “great men” of medicine
Laura Smith, Doctoral Candidate, University of Arkansas, History Department: Southern Doctors from Southern Communities: Medical Education and Professionalization in the Nineteenth-Century South
Human Rights Archive (Marshall T. Meyer Research Travel Grants):
Meghan Gibbons, Independent Researcher: Nationalism and Maternal Protest in the US, El Salvador, and Argentina
Gabrielle Girard, Doctoral Candidate, Princeton University, History Department: Modeling Democracy: The Global History of an Argentine Human Rights Experiment, 1978-1991
Michael Jones, Doctoral Candidate, Tulane University, Department of Political Science: Blood & Peace in the Hills of Africa: Post-conflict Institutions in Comparison
Zachary Norman, Faculty, University of Utah, Department of Art & Art History: “Researching Images of Incarceration: Developing Visual Art & Studies Courses to be Taught Inside”
Mira Rai Waits, Faculty, Appalachian State University, Department of Art: Colonial Carcerality: The Birth of the Modern Prison in India
Harry H. Harkins T’73 Travel Grants for Lesbian, Gay, Bisexual, and Transgender History:
Jonathan Coleman, Independent Researcher: Anywhere, Together: A Queer History of Kentucky
Benjamin Serby, Doctoral Candidate, Columbia University, History Department: Gay Liberation and the Politics of the Self in Postwar America
Photographic Research Grants, Co-Sponsored by the Archive of Documentary Arts and the History of Medicine Collections:
Rachel Fein-Smolinski, Faculty, Syracuse University, Department of Transmedia: “Sex Lives of Animals Without Backbones: A Study of the Aesthetics of Pain and Courage Within the Western Healthcare System”
We look forward to working with you all!
So far this academic year, Rubenstein librarians have taught 132 class sessions (though we won’t finalize these numbers until the end of the spring semester). You’d think that’d be enough to fill our time, but we’ve also been meeting monthly to discuss our individual teaching practices and how to improve our students’ experiences in our class sessions. We want to inspire confident special collections researchers for life!
Through our discussions, we realized that we often returned to couple of key points about archives and primary source research in our class sessions. We’d broach those points on an ad hoc basis as they arose in classes, but we wondered if starting our class sessions off with a shared understanding of those points would be useful, reassuring, and perhaps even empowering for our students.
We’ve followed the development of codes of ethics for different spaces and organizations within (and beyond) our profession and thought that model might also work for us. Early this semester, we drafted and began implementing what we’re calling our approach to classes at the Rubenstein Library. (“Code of ethics” seemed so heady that it might have the unfortunate effect of tamping down student engagement.) Here is what we developed:
Explore and be curious! Our class sessions are interactive, hands-on opportunities to look at lots of materials, so take advantage of this time. Challenge yourself to look (even briefly) at items that don’t initially catch your interest—you might be surprised at what you discover.
Our class sessions seek to be inclusive, offering multiple perspectives, viewpoints, or lived experiences, but may not include the voices of every population for a number of reasons. Let’s talk in class about the voices that aren’t being presented.
The background, experience, and knowledge you bring to this class session are valuable. There isn’t one right interpretation of a historical document. Please listen carefully and treat everyone’s responses respectfully.
The material you encounter in this session has the potential to be uncomfortable or upsetting. Be kind to yourself and recognize your limits. You can look at something else or even step out of the room to take a break.
When working with historical documents, you may encounter racist, oppressive, or outdated language in the documents themselves or in the archival record. When we discuss these items, we will want to use terms that reflect the ways these communities describe themselves today.
Later this month, we’ll come together as a group of instructors to talk about how we’ve been able to incorporate the code into our class sessions—but informal reports suggest it’s been useful! Our practice has generally been to give students two to three minutes to individually read over the code (presented on a slide) and then talk as a class about any questions they might have and how the individual points in the code might come up in the class session.A Rubenstein librarian teaches our new instruction code of ethics in a recent class session.
We see this as a living document that we’ll continue to refine and add to as needed. So please do let us know what you think and feel free to borrow or adapt our instruction code of ethics for your own class sessions!
The post Developing a Code of Ethics for Rubenstein Library Instruction Sessions appeared first on The Devil's Tale.
Event: Radio Haiti Culminating Event with Haitian Journalist and Human Rights Activist Michèle Montas
What: Radio Haiti Project Culminating Event: A Conversation with Michéle Montas
When: 5:30 PM, Thursday, April 11
Where: Ahmadieh Family Lecture Hall, Bay 4 (C105) Smith Warehouse, 114 S Buchanan BLVD, Durham, NC 27701
Haitian journalist and human rights activist Michéle Montas discusses the legacy of Radio Haïti-Inter, Radio Haiti’s archive at Duke’s Rubenstein Library, and the past, present, and future of justice and impunity in Haiti. With additional remarks by Laurent Dubois, Radio Haiti project archivist Laura Wagner, and AV archivist Craig Breaden. Light refreshments. Free and open to the public.
Post contributed by Jennifer Garcon, Bollinger Fellow in Public and Community Data Curation at Penn Libraries
One morning in July 1965, an unfamiliar voice radiated from the transistor radios of Port-au-Prince residents. Rather than hearing pre-recordings of President-for-Life, François Duvalier, residents heard the dissenting voices of exiles based in New York. The program, La Voix de l’Union Haïtienne Internationale, would become known as Radio Vonvon. While they must have immediately recognized the dangers of tuning in, people unearthed radios hidden in kitchens and in bathrooms, and continued to listen to the clandestine program each Sunday, “to listen to words of hope about one day ending this nightmare,” in the words of New York-based Haitian journalist Ricot Dupuy. This, I argue, was a political act.
My doctoral research explores how journalists deployed various media strategies to mobilize their audiences against dictatorship in Haiti. I centralize broadcasting because, I argue, 1) radio was, and in many places, remains a powerful cultural force; 2) the medium was easily accessible and widely available, and thus had unparalleled democratic appeal and influence; and 3) radio, unlike print media, does not require literacy as a prerequisite for participation. Radio, particularly Kreyòl language broadcasting, was a platform that embodies equity and democratized politics; and vernacular radio archives reflect this inclusion.
From a material culture standpoint, reduced cost and increased post-WWII supply transformed radio technology into a crucial instrument of struggle in Cold War Latin America, and elsewhere in the Global South. As historian Alejandra Bronfman reminds us in Isles of Noise: Sonic Media in the Caribbean, “the sounds of radio are [by their very nature of production and dissemination] ephemeral.” For that reason alone, the comprehensiveness of the Radio Haiti Records are indeed exceptional.
Using a sampling of the approximately 5300 recordings and 191 boxes of paper documents that constitute the Radio Haiti archives — spanning field reports, editorials, investigative reports, in-studio interviews, and special programming — I built an argument that reframes the everyday activities of ordinary people as political activity and agitation.
Investigating radio listening as a form of political engagement allows for a more granular examination of the transformation of civil society that I argue occurred between 1971 and 1987, during the presidency of Jean-Claude Duvalier and in the immediate aftermath of his fall from power. This, I contend, challenges the scholarly interpretations that mischaracterize peasants as politically inert throughout much of the Duvalier era, until the killing of three schoolboys in Gonaïves on November 28, 1985 (the Twa Flè Lespwa, or Three Flowers of Hope). In contrast, my research charts broad domestic ferment on the air-waves. Radio media, in addition to independent vernacular print outlets, offered a space where dispersed sectors of the Haitian population could critique and challenge state power. Radio records have helped to offer insights into patterns of open opposition to government excess that predate the 1985 killings. These included reactions to the murder of the young journalist Gasner Raymond, who was killed after investigating workers’ strikes at the state-owned cement factory in 1976; rice farmers’ revolts against repressive local Macoutes in the Artibonite between 1977 and 1979; peasant farmers’ and workers’ opposition to Reynolds Haitian Mines in Miragoâne; attempted coups in 1981 and 1982, and anti-government bombings between 1980 and 1983.
Radio programming offered a discursive public space in which to practice one’s politics, where few other avenues remained. Having grown used to practicing forbidden forms of citizenship on the airwaves, this radio activism soon moved onto the streets. In the popular movement that uprooted Duvalierism, the Haitian majority– Kreyòl speaking peasant farmers, agricultural day laborers, and urban workers—who had once formed bases of support for the regime now demanded the end of the dictatorship. I plot the emergence of a nearly decade and a half long grassroots political movement against Jean-Claude Duvalier by examining radio media to show how ordinary people first negotiated the terms of their citizenship within an authoritarian system, and later struggled to uproot that system in its entirety.
The complete audio archive of Radio Haiti will soon be available to the public via Duke’s Digital Repository, which will be an unparalleled resource for historians and other researchers interested in radio, political resistance, and the circulation of information in Haiti and in the Haitian diaspora.
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This is a guest blog post by Nathan Dize, a Ph.D. Candidate in the Department of French and Italian at Vanderbilt University specializing in Haitian literature and history.First edition of James Baldwin’s “If Beale Street Could Talk.”
Twenty-eight days after the passing of James Baldwin, on December 28, 1987, Haitian writers Jan J. Dominique and Yanick Lahens and their cohost, bookseller Monique Lafontant, paid homage to the African American writer with a discussion of the significance of his novel If Beale Street Could Talk on Radio Haïti Inter’s weekly cultural program, Entre Nous. Set in New York City, the novel focuses on the lives of childhood friends-turned-lovers Tish and Fonny as they prepare to welcome their first child. The two are suddenly separated when Fonny is arrested and accused for the alleged rape of a Puerto Rican woman. Tish narrates the story as both her and Fonny’s families attempt to prove the young Black man’s innocence. Yanick Lahens begins with her review of the book, followed by a brief discussion of Baldwin’s literary career.
For Lahens, Beale Street is a “faithful and realistic portrait” of the generation of the Great Migration where African Americans moved to northern and industrial cities in the Midwest as a response to the tightening of Jim Crow legislation and racial violence in the South. More importantly, Lahens explains that the literary strength of the novel lies in the way it presents an “evolution of hope or extreme despair” as the plot unfolds. She argues that reader never completely slips into despair, yet readers cannot enjoy hopeful moments long enough to sustain a sense of optimism that Fonny will ever be freed from prison.Back cover of James Balwin’s If Beale Street Could Talk.
In recent weeks, If Beale Street Could Talk has again been on the tips of critics’ tongues as Barry Jenkins’ adaptation of the novel was nominated for three Oscars, including Best Adapted Screenplay. Critics of Barry Jenkins’ Oscar-nominated adaptation of Beale Street have also focused on Baldwin’s ability to productively operate between the poles of hope and despair. While some reviewers bristle at how some of the novel’s more severe moments, like Tish and Fonny’s first sexual encounter, “shimmer romantically in Jenkins’ film,” other parts of the film faithfully reach for Baldwin’s depth of blues and melancholy. Back in 1987, Yanick Lahens explained that readers immediately encounter despair “from the first lines [of the novel] we see that this young man will never leave prison.” Baldwin’s novel exposes the “judiciary machine” in the United States that gives the semblance of hope, but that will ultimately never let him go or leave the two families unscathed.
Towards the end of her review, Lahens explains that the accents, the sounds, the feelings of the blues permeate Baldwin’s writing. These “accents of the blues” in Beale Street are found in the characters’ despair and bitterness in the face of Fonny’s imprisonment. In an essay from his collection Nobody Knows My Name, James Baldwin writes about his discovery of the language of the blues through the music of Bessie Smith, which Lahens reads in French:
“It was Bessie Smith, through her tone and her cadence, who helped me to dig back to the way I myself must have spoken when I was a pickaninny, and to remember the things I had heard and seen and felt. I had buried them very deep […] I had never listened to Bessie Smith in America (in the same way that, for years, I never touched watermelon), but in Europe she helped me to reconcile myself to being a ‘nigger.’”Tape from the Radio-Haiti show Entre Nous. The title reads “Prix Deschamps 1987” (Jacques Godart) et Baldwin.
Some critics have claimed that Barry Jenkins’ adaptation is a failure, that Baldwin deserves better. “Is [Jenkins’] movie too beautiful?” Doreen St. Félix writes for the New Yorker. St. Félix agrees that film adaptations do not have to remain faithful to the text; they are adaptations, after all. But, the point where Lahens’ reading of Baldwin’s blues coincides with Jenkins’ film is perhaps best captured when Fonny’s old friend, the good-natured and affable Daniel, played by Brian Tyree Henry, tells Fonny about his arrest. St. Félix explains that this scene “is washed in a darkness that is incongruous with the rest of the film’s palette.” In the novel, Baldwin sounds the depths of despair as Daniel confesses that he was gang-raped in prison, instead Jenkins renders this aesthetically with color saturation. In his own right, Henry’s portrayal of Daniel’s character had many critics calling for him to be nominated for the Best Supporting Actor category. Brian Tyree Henry expertly contrasts moments of superficial cheer with sullen, vacant looks through clouds of cigarette smoke to convey Daniel’s fractured dignity. Beyond Henry’s performance, Regina King’s wails from the streets of Viejo San Juan also supremely express what Lahens describes as “all the accents of the blues,” earning her the Oscar for Best Supporting Actress.Brian Tyree Henry in If Beale Street Could Talk (2018) (Photo courtesy of Awardscircuit.com)
Baldwin’s discovery of the blues in the Swiss Alps is remarkable for Lahens, Dominique, and Lafontant who consider James Baldwin as a writer of the African American Diaspora. The three conclude the segment by comparing Baldwin to Haitian writers forced to flee the successive dictatorial regimes of François Duvalier and Jean-Claude Duvalier. For many of the journalists and employees of Radio Haïti Inter, forced exile remained an open wound as the station had just re-opened the previous year in October 1986. Decades later, when the radio station finally shuttered its doors, Jan J. Dominique herself would also eventually go into exile in Montreal in 2003, fleeing a violent climate towards the press that led to the assassination of her father, Radio Haiti director Jean Dominique, on April 3, 2000.
As I listened to this review on the eve of the 91st Academy Awards, I was reminded of the importance of James Baldwin in global expressions of Blackness in literature, how artists and writers have thought through and with Baldwin even after his passing. I am also reminded of the significance of the recording’s survival through the efforts of project archivist Laura Wagner and the other archivists, librarians, and graduate and undergraduates working at the David M. Rubenstein Rare Book and Manuscript Library. The review of If Beale Street Could Talk is but the tip of the iceberg, so to speak, as a search in the Duke University Libraries Digital Repository leads to more than 4,000 individual recordings of cultural, historical, literary, and journalistic reportages from 1957-2003. At present, an excess of 4,800 of an approximate 5,300 recordings have been described and are either available or will be available online for listening this spring. So, as you process the results of this year’s Academy Awards, be sure make a visit to the Radio Haiti Archives catalog and browse their collection that has just as much to do with Haiti’s past as it does with our cultural and historical present in 2019.
 “Dès la première ligne [du roman] on voit que ce bonhomme ne sortira pas de prison…”
 Yanick Lahens refers to the US judicial system a “machine judiciaire.”
The post When Beale Street Spoke in Haiti: From Port-au-Prince to the Oscars appeared first on The Devil's Tale.
Post contributed by David Dulceany, Marshall T. Meyer Human Rights Intern and PhD candidate in Romance Studies
El Pueblo Inc. is a Triangle area Latinx organization based in Raleigh, NC. They strive for the local Latinx community “to achieve positive social change by building consciousness, capacity, and community action.”  El Pueblo Inc. has been involved in policy change by lobbying state and national politicians and pushing for legislation that benefits the Latinx community, raising health awareness, and especially, spearheading public safety campaigns. For example, in past campaigns, they have focused on reducing drunk driving and encouraging the proper use of child car seats. The organization also specifically focuses on youth issues and youth leadership. They have a separate Youth Program division tasked with running programs for Latino youth that are youth-led. One example is Pueblo Power, a social justice and community-organizing program.
La Fiesta del Pueblo is the organization’s major annual cultural event and it was also the founding event of the organization.  La Fiesta del Pueblo features live music, food, arts, and information booths. The event, as well as El Pueblo Inc. itself, has grown exponentially since its inception in 1994. Over the past 25 years, the event has gone from just a few tents and booths to a massive cultural festival spanning several blocks of Downtown Raleigh and boasting tens of thousands of attendees.A promotional logo for La Fiesta del Pueblo, 2004. From the El Pueblo Inc. Records, 1994-2018, Digital-materials RL11105-SET-0012.
North Carolina, similarly, has seen a tremendous growth in its Latinx population since El Pueblo’s founding. The Latinx population of North Carolina grew by 943% from 1990 to 2010 and it continues to grow: on average, 25% per county from 2010 to 2017.   North Carolina now has the 11th largest Latinx population in the United States.  Naturally, El Pueblo expanded to meet the needs of the growing community and developed a wide array of programs and campaigns as a result.
I felt an immediate affinity for the material in the archive because of my studies and previous work with Latinx communities and with Latinx literature, art, and culture. As a doctoral candidate in Spanish and Latin American studies, I have had the opportunity both as a student and an instructor to engage in experiential and service learning projects with a number of Latinx organizations. I admired seeing how El Pueblo tirelessly fought for the promotion of Latinx culture and the rights of Latinx workers, students, and families in the state.
One joy of working on an archive containing records from recent history is the ability to directly connect to the ongoing development and work of the organization. For example, I attended La Fiesta del Pueblo 2018 and saw firsthand the successful growth of the event, especially comparing it in my mind to the many old photographs of the early years. Through this experience, I had a more intimate and direct sense of the archival material, being able to engage with it in the present.
One example of an interesting item from the collection is the Public Service Announcement ads created by El Pueblo as part of their Nuestra Seguridad Public Safety campaign, a collaboration with the NC government. These ads were the direct response to the rise in DWI incidents among the Latinx population and the resultant xenophobic and racist backlash from concerned citizens and local government officials. Their message is clear, one person’s bad judgment or mistake affects the whole community and closes doors to everyone. The aggressive tone of the ads is strongly expressed in its rhyming slogan in Spanish “¿Manejar borracho? ¡No seas tonto muchacho!” or “Driving drunk? Don’t be dumb, man!”. I find these ads fascinating because they show the success of mobilizing a community to create change, to both increase Public Safety and defend against discrimination.Newspaper ads from the Nuestra Seguridad campaign. El Pueblo Inc. Records, 1994-2018 Digital-materials RL11105-SET-0015. Newspaper ads from the Nuestra Seguridad campaign. El Pueblo Inc. Recods, 1994-2018, Digital-materials RL11105-SET-0015.
I believe that this collection would be of interest to any artists, educators, researchers, students, activists, or non-profit workers that want to learn more about the history of the Latinx population in North Carolina and Latinx culture, non-profit organizations in North Carolina, Youth leadership, and the debate on immigration reform post 9/11. The breadth of audiovisual material could also be used in exhibits or as part of book projects.
In our current context of rising anti-immigrant sentiment and policy, El Pueblo Inc.’s ongoing work is ever more relevant and needed.   Their records offer a look into the recent history of the state and how the organization has impacted and strengthened Latinx communities in North Carolina.
 Office of the Governor of North Carolina, Hispanic and Latino Affairs –
 “Hispanic population continues to rise in NC as white population trails” – https://www.charlotteobserver.com/latest-news/article213539719.html
 “’North Carolina is becoming our nightmare:’ Undocumented mom speaks out against ICE raids” –
 “7 NC mayors say ‘ICE raids have struck terror in the hearts of many’” –
The post A Look at the El Pueblo Inc. Records: Serving the Growing Latinx Population of North Carolina appeared first on The Devil's Tale.