Baskin Collection News
Post contributed by Mary Kallem, field experience student in the Bingham Center and master’s student at UNC’s School of Information and Library Science.
Few anarchists have gained as much mainstream recognition as Emma Goldman, an iconic figure in labor organizing, feminist history, and prison abolition. The Bingham Center acquired a sizable collection of Goldman’s papers as part of the larger Lisa Unger Baskin Collection, a transformative collection documenting the history of women at work.
Dating from 1909 to 1940, the Emma Goldman Papers reflect radical community labor amidst state repression, the financial instability of writers and activists, and a tumultuous political landscape. Goldman’s prescience remains apparent today.
These papers illuminate a historical understanding that reaches beyond her as an individual. In addition to providing an intimate picture of her financial, political, and social lives, this collection also reveals the relational network that constituted anarchist organizing and publishing of her time.Letter from Goldman to unnamed comrade, 1909. Click for full letter
With over 300 letters, the collection includes both the revolutionary and quotidian aspects of the relationships between Goldman and her comrades, including Alexander “Sascha” Berkman, Eugene Debs, Alexander Schapiro, and Thomas Keell. The collection also features published material, handwritten articles from Errico Malatesta and Emma Goldman, photographs, ephemera, and more.
This collection of Goldman papers has been in the hands of a private collector until recently, and it is now being opened to the public for the first time. The day-to-day correspondence may be the most striking element of the collection, given its familiar nature: whether asking to borrow money, lamenting poor book sales, or mutually gathering hope, these letters reflect struggle. For those who continue to fight for social change, there is a solidarity to be found in these shared material and emotional conditions.
The Emma Goldman Papers are available for on-site use in Rubenstein’s reading room and online within the Duke Libraries’ Digital Collections.Ticket to lecture by Goldman, 1933.
Post contributed by Heather McGowan, Public Services Intern for the Sallie Bingham Center for Women’s History & Culture
Eleanor Butler was the youngest daughter of the Earl of Ormonde of Kilkenny Castle in Ireland. Her siblings wed and secured their family’s future, but in 1778 39-year-old Eleanor had no plans to marry. Her brother threatened a nunnery and life in a convent for Eleanor.
Twelve miles away, 23-year-old orphaned Sarah Ponsonby, was facing the unwanted sexual advances of her cousin and guardian Sir William Fownes. As Lady Betty Fownes became ill, Sir William was waiting for the day he could call Sarah his new Lady Fownes.
Both women were trapped in unbearable situations. The Ladies met in 1768, Eleanor was appointed Sarah’s tutor and the two formed a deep friendship. They decided to run away to England together and missed the ferry, forcing the two women to hide in a barn. They were caught and taken home. When Sarah became ill, Eleanor ran away to Sarah’s home at Woodstock and hid in Sarah’s bedroom, where Sarah’s maid Mary Carryll smuggled food in to the room. Eleanor was found again, but her family refused to take her back. After a few days, Sarah’s family let them go. The Butlers agreed to provide Eleanor with an annual income of £200, and Sarah’s beloved cousin, Mrs. Sarah Tighe, agreed to a yearly supplement of £80.
In 1778, the Ladies, along with their maid Mary, eloped to the rural vale of Llangollen in Wales and settled down for a life of “delightful retirement.” The Ladies redesigned their cottage in the Gothic style, and spent 50 years studying literature, learning languages, and piecing together a collection of woodcarvings and other works of art. The letters that make up the majority of the Ladies of Llangollen collection in Rubenstein Library are written from Sarah to her cousin, Mrs. Sarah Tighe, who hesitantly accepted the Ladies’ lifestyle.Letter from Sarah Ponsonby to Sarah Tighe, September 17, 1785 from the Ladies of Llangollen collection
The two Sarahs wrote to each other for the remainder of Ponsonby’s life about their lives in Ireland and Llangollen. Tighe kept Ponsonby abreast of political happenings (revolutions and counter-revolutions in Ireland between the 1770s and 1820), as well as social and family matters at home, while Ponsonby told Tighe of her idyllic life iwth Eleanor reading, gardening, and enjoying the culture in Llangollen.
Despite their hopes to live a life of quiet retreat, their elopement catapulted the Ladies into the nineteenth century press. The highest echelons of cultural and social elites found their way to the door of the Ladies home, Plas Newydd. They entertained up to 20 visitors a day; William Wordsworth, Lord Byron, the Duke of Wellington, Sir Walter Scott and even Queen Charlotte all came to talk and spend time with the Ladies of Llangollen. Questions about the nature of the Ladies ‘romantic friendship,’ circulated around this extraordinary pair both during and well after their lifetimes. Eleanor was described as masculine, while Sarah was seen as more feminine, but once in Llangollen, both cropped their hair and wore dark riding habits. The Ladies shared a home and a life of devotion in their retreat at Llangollen. Eleanor Butler died on June 2, 1829 and three years later Sarah Ponsonby died in December of 1832. Upon Sarah’s death, Plas Newydd was publicly sold.
In addition to the letters in the collection, the Ladies of Llangollen, their home, and Llangollen itself are thoroughly documented in drawings, photographs, and print materials produced throughout the nineteenth and twentieth centuries. Their position as courageous and audacious Irish aristocrats who broke away from the constraints of convention gained them substantial notoriety.Porcelain basket with color image of the Ladies of Llangollen.
This collection, especially the objects and printed material, capture the world’s curiosity about the Ladies’ life. Their images were printed on tea cups, figurines, prints, and postcards, and their story was told and retold in accounts by neighbors, friends, and visitors to Llangollen. As a result, Llangollen became a destination and an ongoing source of fascination because of the two ladies who risked everything to live the life they always dreamed of, together.Figurine of Ladies of Llangollen in their riding habits.
The newly-processed Ladies of Llangollen collection was received as part of the Lisa Unger Baskin collection in 2015.
Post contributed by Jessica Janecki and Lauren Reno
Over the past few years, the Rubenstein Library acquired some early editions of the Narrative of Sojourner Truth. These new acquisitions allowed catalogers in the Technical Services department to reevaluate and re-catalog these editions of the Narrative according to more current standards. We were surprised to find upon searching OCLC, the union catalog used by libraries around the world, that authorship for the Narrative was given to Olive Gilbert in most of the catalog records for various editions. This gave us pause and cause to look more closely at the history of the Narrative, the life of Sojourner Truth, and ultimately how to approach the cataloging of one of the most important books of the 19th century by one of the foremost abolitionists and feminists.
The attribution to Gilbert is problematic given that the first edition in 1850 and subsequent editions to 1878 reference Truth as the author in the publication statement with wording such as, “Printed for the Author,” or “Published for the Author.” Cursory research would show that Truth acted as her own publisher and distributor. This statement confirms that she also considered herself the author. Additionally, Gilbert’s name does not appear anywhere on any 19th century editions of the Narrative. Meaning, those attributing authorship to Gilbert had to be conducting some research into the history of the Narrative, and were likely to come across the fact that Truth was also the publisher and distributor.Title page and frontispiece portrait of the first edition of ‘Narrative,’ 1850.
What emerged when we looked at more recent research, mostly consulting Nell Irvin Painter’s biography Sojourner Truth: A Life, A Symbol, was unsurprisingly that the history of the writing and publication of the Narrative is complex. This however does not account for this century-long misattribution of authorship.
Truth was born into slavery as Isabella in Ulster County, New York in 1797 (Painter 1996, 3-5). By the time she was a free person in Northampton and beginning work on the Narrative in 1846, she had re-christened herself Sojourner Truth. She met Olive Gilbert in Northampton; they both had been members of the utopian and abolitionist Northampton Association for Education and Industry. Hoping to mimic the success of Frederick Douglass’s, Narrative of the Life of Frederick Douglas, An American Slave and raise enough money to afford her own home, she embarked on her own narrative by dictating it to Olive Gilbert (Painter 1996, 4, 105).
Historians Erlene Stetson and Linda David describe the writing of the Narrative as “that of transforming an oral tradition into written form,” and describe the Narrative as “recorded, shaped, and filled with scribal interpolations by Olive Gilbert” (Stetson and David 1994, 14-15). Painter dedicates an entire chapter of her biography to the history of the Narrative and the role of abolitionist friends like Gilbert and William Lloyd Garrison in its construction and publication. Garrison connected Truth to his own printer, George Brown Yerrinton, who printed Truth’s Narrative on credit. Truth then acted as her own distributor and bookseller (Painter 1996, 110-111).
When reading the Narrative, it is clear that there is not one single voice present; it alternates from third to first person, for example. However, it remains Truth’s story, one for which she had the idea to put to print and acted as publisher, bookseller, and marketer. You can see this history in a manuscript inscription of the first edition copy held by the Rubenstein:First edition of Sojourner Truth’s ‘Narrative,’ with manuscript inscription of former owner. Transcription: “Bought of Sojourner herself in Grafton in the summer of 1852 when she was travelling thru Vermont to sell her books. She was a person of great interest both in appearance & manners. Fully all that Mrs. Stowe says of her in the “Atlantic Monthly.””
Resolved on this conclusion, we made the decision to create authority records in the Library of Congress authority file that gives authorship to Truth and editorship to Gilbert. With these edited or newly created authority records established, we then went through each of the hundreds of OCLC bibliographic records for the Narrative and updated the authorship to Sojourner Truth.
The project did not quite end there, as the complicated publication history of later editions of the 19th century surfaced during our research. Significant changes to the text were made to the 1875, 1878, and 1884 editions. For example in 1875, in addition to edits to the text itself, Truth decided to expand her biography and had Frances W. Titus edit a selection from her scrapbook, titling it, Book of Life, replacing the original appendix by Theodore D. Weld, Slavery A System of Inherent Cruelty.
Below are the title pages of some of these later 19th century editions, showing some of the change in content over time.1875 edition of ‘Narrative.’ Title page and frontispiece portrait. Notice the attribution of Gilbert in pencil. 1884 edition of ‘Narrative.’ Title page. Truth died in 1883 and this is the first edition where Truth is not acting as publisher and distributor. Also note the attribution to Gilbert and Titus in pencil.
Painter, Nell Irvin. 1996. Sojourner Truth: A Life, A Symbol. New York: W.W. Norton & Company.
Stetson, Erlene, and Linda David. 1994. Glorying in Tribulation: The Lifework of Sojourner Truth. East Lansing: Michigan State University Press.
Post contributed by Liz Adams, Special Collections CatalogerCover of Knight Asrael: and Other Stories, written by Una Ashworth Taylor and newly cataloged as part of the Lisa Unger Baskin collection.
When I open books, one of my favorite things to do is look for small signs of its previous owners, its provenance: Was the book a gift, with a thoughtful note to the recipient? Did the owner write her name, big and bold, on a flyleaf? Sometimes there are so many signs that a separate story, that of the owner, begins to emerge. This was the case with Una Vincenzo, Lady Troubridge and her copy of Knight Asrael: and Other Stories, written by her aunt Una Ashworth Taylor.Inscription by author Una Ashworth Taylor.
Una Vincenzo, Lady Troubridge was born in 1887 to a family steeped in literary culture. Not only did her aunt Una write Knight Asrael, but her other aunt Ida wrote several novels, contributed regularly to 19th century magazines, and published biographies on Lady Jane Gray, Queen Hortense, and Madame Roland (Palumbo-De Simone, 2004). Her grandfather, Sir Henry Taylor, was a well-known dramatist and poet (Reger, 2004). This literary heritage is felt early on in Una Vincenzo’s copy of Knight Asrael. Una Ashworth Taylor wrote a deeply personal inscription to her nieces, one explicitly connecting baby Una and her older sister Violet to literature, to the power of reading: “Here are your stories, Violet, for you to listen to now, to read to yourself soon, & to tell to baby when she is old enough to hear them. September-1889.”
Although it’s unclear if Violet read the chivalric stories in Knight Asrael, Una seems to have, or at the very least, she enjoyed its opening pages. On the front pages of Knight Asrael, there are exuberant blue drawings, signed by their artist: U.T.Drawings in the opening pages of Knight Asrael.
While these drawings might be some of the earliest known Una Vincenzo works, they are not the last: Una trained at the Royal College of Art, ultimately focusing on sculptural works (Ormrod, 1984, p. 29). A bust of the famed Russian ballet dancer Vaslav Nijinsky cast by Una now lives at the Victoria and Albert Museum.Drawings in the opening pages of Knight Asrael.
Una Vincenzo left one more sign in Knight Asrael, an inscription of her own on the title page: “Radclyffe-Hall & Troubridge, Chip Chase, Hadley Wood, Herts.”
Radclyffe Hall is the author of several novels, most notably The Well of Loneliness, an influential work in lesbian literature. She and Una met in 1915 and moved in together in 1919—after Una formally separated from her husband, Admiral Ernest Troubridge (Ormrod, 2004, p. 65, p.133). Una and Radclyffe (also known as John) were romantic partners for 28 years, living together at Chip Chase and abroad, until Radclyffe’s death in 1943 (Baker, 2004). Una documented their lives together through photographyInscription connecting Una Vincenzo with Radclyffe Hall and noting where they once lived together at Chip Chase.
and a biography published after Radclyffe’s death, The Life and Death of Radclyffe Hall. And even after death, Una continued to write letters to her beloved (Ormrod, 2004, p. 286).
When the provenance in Knight Asrael is taken together, the life and loves of Una Vincenzo, Lady Troubridge begins to break through: her artistic endeavors, her literary nature, and her deep love for Radclyffe Hall. Una ultimately lived to the age of 76, dying in 1963 in Rome, Italy (Ormrod, 2004, p.313).
The Rubenstein Library acquired its copy of Knight Asrael as part of the Lisa Unger Baskin Collection, a transformative collection documenting the lives and work of women across several centuries.
Baker, M. (2004). ‘Hall, Marguerite Antonia Radclyffe- (1880–1943)’, Oxford Dictionary of National Biography, Oxford University Press; online edn, May 2015 [http://www.oxforddnb.com/view/article/37878, accessed 21 July 2017]
Ormrod, R. (1985). Una Troubridge: the friend of Radclyffe Hall. New York: Carroll & Graf.
Palumbo-De Simone, C. (2004). ‘Taylor, Ida Alice Ashworth (1847–1929)’, Oxford Dictionary of National Biography, Oxford University Press; online edn. May 2015 http://www.oxforddnb.com/view/article/46564, accessed 21 July 2017]
Reger, M. (2004). ‘Taylor, Sir Henry (1800–1886)’, Oxford Dictionary of National Biography, Oxford University Press; online edn. May 2015 [http://www.oxforddnb.com/view/article/27030, accessed 21 July 2017]
The post Tales of Provenance: Una Vincenzo Revealed in Three Inscriptions appeared first on The Devil's Tale.
Muffins baked and blog post written by Jessica Janecki, Rare Materials Cataloger
When looking for a recipe to test, I immediately remembered a book I had cataloged for the Lisa Unger Baskin Collection , Ladies’ Indispensable Assistant, published in 1852 (available in digitized form through Hathi Trust or in print.
This book was memorable for its extraordinarily long title. When faced with titles of this length, catalogers frequently resort to truncation, but I had risen to the challenge:
Ladies’ indispensable assistant : being a companion for the sister, mother, and wife, containing more information for the price than any other work upon the subject : here are the very best directions for the behavior and etiquette of ladies and gentlemen, ladies’ toilette table, directions for managing canary birds : also, safe directions for the management of children, instructions for ladies under various circumstances : a great variety of valuable recipes, forming a complete system of family medicine, thus enabling each person to become his or her own physician : to which is added one of the best systems of cookery ever published : many of these recipes are entirely new and should be in the possession of every person in the land.
This mixing of food and medicine is fairly common in household management works of the time, when cooking, preparing home remedies, and caring for invalids all fell under the purview of the mistress of the household, but I had never before seen a household management book with instructions for keeping canaries, let alone one which felt the need to advertise this in the title.
In the hopes of producing something palatable and edible, I skipped the sections on home remedies and medicinal plants and went straight to the “valuable recipes.” I had high hopes, after all, the title page declared this “one of the best systems of cookery ever published.”
I settled on Muffins.
Reading over the recipe, I had all the ingredients. However, several steps were required to convert this into a usable recipe for modern kitchens. First, the recipe was short on instructions, lacking rising time, cooking time or oven temperature, information difficult to provide at a time when cooking might be done over an open fire or on a coal burning cast iron stove. Since this was essentially an enriched yeast dough, like a brioche with less butter, I consulted similar modern recipes to get an idea of cooking time and oven temperature. I decided on 400 degrees Fahrenheit and to simply bake until light brown as instructed.
On to the ingredients. A quart of flour is approximately 4 cups. By comparison, the muffin recipe in my trusty Better Homes and Gardens cookbook calls for 1 ¾ cups of flour to make 1 tin’s worth of muffins. So right away I knew I wanted to halve the recipe. This was also before modern instant yeast, so I knew the measurement of a half cup of yeast would be for some sort of home made yeast preparation, recipes for which I had leaved past before spotting the muffins. Since I did not want to grow my own yeast, I decided to use the active dry yeast I had on hand. 1 teaspoon would be the usual amount of yeast to use with my proposed amount of flour if I were making bread. The recipe called for “wheat flour,” which to modern readers might mean “whole wheat,” but in 1852 whole wheat flour was called graham flour, after health nut and fiber aficionado Sylvester Graham. Since this was a yeasted bread dough, I decided to use the white bread flour I had on hand. I also substituted cashew milk for regular milk, since that was what was in my refrigerator.Modern Ingredients
Here is the recipe I used, adjusted to modern measurements and reduced by half:
2 cups unbleached bread flour
1.5 cups cashew milk
1 teaspoon active dry yeast
1 tablespoon sugar
1 beaten egg (grade A large white)
½ teaspoon salt
1 tablespoon melted butter
To compensate for my modern yeast, I proofed it in the warmed cashew milk with a tablespoon of sugar before adding the yeast-milk mixture to the flour. This made a very wet and sticky dough. It was so wet that I did not bother with covering it and simply left it on top of the stove to rise.A very wet dough
I checked at 10 minute intervals until it looked “light,” hoping for a doubling in volume. After an hour I decided it had risen enough. I scooped the batter-like dough into a greased muffin tin and baked until light brown, which turned out to be 25 minutes.Hot out of the oven! The finished product
These were delicious hot out of the oven. They were crispy on the outside and moist and tender on the inside, sort of a cross between a roll and a muffin. They also reheated well in the microwave. I would make these again.
Contributed by Alice Poffinberger, Library Specialist.
The materials in the Lisa Unger Baskin collection celebrate more than five centuries of women’s work. One of the highlights of describing and cataloging these collections is the remarkable talent that is often showcased by these women.
For example, we received four sketchbooks from English watercolorist and illustrator Helen Paterson Allingham.
Helen Allingham, born near Derbyshire, England in 1848, studied at the Birmingham School of Design and the Royal Academy School in London. In fact, she was the niece of the first female student at the Royal Academy School, Laura Herford. Allingham began her career as an illustrator, but eventually became well known for her watercolors, usually of cottages. Her renderings often showed so much detail that they have been studied by architects interested in the construction of these buildings.
Following her studies, she supported her widowed mother with her work as an illustrator for publications like The Graphic. She was a founding staff member of the newspaper, and the only woman on staff. Her other work includes the original illustrations for Thomas Harding’s novel Far from the Madding Crowd.
She married William Allingham, an Irish poet and editor, in 1874. After their marriage, Helen shifted her career focus to watercolor painting. Her work was widely praised by the art community in London. She had paintings accepted at the Royal Academy Summer Exhibition, and was eventually the first woman granted full membership to the Royal Watercolour Society. After the family’s move to Surrey in the early 1880s, Allingham began painting the cottages for which she is best known.
The collection includes sketches and drawings made in graphite, watercolor, and pen and ink, dating from 1868-1916.
Subjects in the scrapbooks from the LUB collection are varied, and include English cottages and buildings, architectural features, sailboats and coastal scenes, figures, landscapes, and botanical items. Essentially, Allingham drew or painted anything that she came across during her travels, from a simple pile of rope to a vestry door. Many of the images are only about two inches wide.Detail of window, with Allingham’s notes on construction. Upton Bales[?] cottage, in graphite. Pile of rope found in Lymm, England, in 1874, graphite. Sailing vessel in watercolor. Fishing basket in St. Andrews, England, graphite. Crab found in St. Andrews, England, graphite. Vestry door at St. Mary’s Church, Leicester, England, graphite.
Stop by and spend some time with these scrapbooks!
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The Lisa Unger Baskin Collection is filled with well-known names and gorgeous examples of books, but as I was looking through the recently cataloged books from the collection, I was excited to see three rather plain-looking books written by Lois Waisbrooker in the late-nineteenth century: Helen Harlow’s Vow, Perfect Motherhood, and My Century Plant. Never heard of them? Don’t worry, that’s kind of the point. Back in college as a history major, I studied Waisbrooker, and while she was never particularly well-known, she’s a fascinating example of how writing and books impacted women’s lives in the nineteenth century.Portrait of Waisbrooker from Helen Harlow’s Vow
Historian Joanne Passet has done an excellent job tracing Waisbrooker’s life in her book Sex Radicals and the Quest for Women’s Equality. Waisbrooker was born to a poor family in Upstate New York in 1826, and by age twenty she had been pressured into a marriage she didn’t want after getting pregnant, widowed, and forced to place her two children with other families as she didn’t have the economic means to care for them.1 These early experiences shaped Waisbrooker’s political views and her work: she was a spiritualist and then became interested in free love and sex radicalism.
Without a well-off family to fall back on, Waisbrooker struggled to make a life that allowed her to commit fully to advancing the cause of free love and women’s right to self-determination.2 It was never easy for Waisbrooker, but through writing she was at least able to eke out a living. These are just three of more than a dozen books she published, in addition to number of periodicals she founded or helped edit.Title page of My Century Plant. Waisbrooker founded Independent Publishing Company herself after struggling to find publishers willing to publish books dealing with sex.
Of course, the life Waisbrooker forged was possible because there were readers eager to read what she wrote. Waisbrooker’s writings validated their own experiences and helped these women connect with a community of people whose views aligned with their own. In her analysis of readers’ letters published in the newspapers and journals founded or edited by Waisbrooker, Passet found that most of the women writing were working-class and rural, commonly from Midwestern and Western states.3 Isolated in their home communities, Waisbrooker’s work gave these women room to discuss topics like marital rape and women’s sexual fulfillment, literature that resonated with their experiences, and a way to imagine new economic and social models.4Newspaper clipping about Waisbrooker’s arrest on obscenity charges that was pasted in Perfect Motherhood
We get a glimpse of Waisbrooker’s readers in this copy of Perfect Motherhood: Or Mabel Raymond’s Resolve. A previous owner has pasted in a newspaper clipping describing Waisbrooker’s arrest in Topeka, Kansas “on the charging of sending obscene material through the mails.” This suggests the owner was not just a casual reader, but someone who followed Waisbrooker’s career and thought this clipping worth saving with Waisbrooker’s writings.
Having Waisbrooker’s works along side books like Of the Friendship of Amis and Amile speaks to the depth of the Lisa Unger Baskin Collection and to the variety of ways women have engaged with books and the written word. For Waisbrooker these books were a means of survival, for both herself financially and the ideas she championed. For women readers, these books offered a vital intellectual connection with like-minded women and a path towards their own sexual and economic liberation.
Post contributed by Kate Collins, Research Services Librarian
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With constant access to moving images via your cell phone, laptop, or tablet, I expect it is difficult to imagine when even simple movement in a book was revolutionary. But just image the impact of being able to manipulate part of a page in a book in the 18th century!It is difficult to know less about an author!
The Rubenstein’s History of Medicine Collection features many early movable books, which were usually intended for scholars. These were generally the “turn-up” style, often used by students of anatomy, where separate leaves, each featuring a different section of the body, were hinged together and attached to a page. One of the best examples, De humani corporis fabrica librorum epitome was printed by Andreas Vesalius in 1543.
It wasn’t until the late 1700s that movable books intended for entertainment were produced, usually for children. In 1765, Robert Sayer created a movable book that involved lifting a flap. Ann Montanaro explains the construction of these books in her “A Concise History of Pop-up and Movable Books:”
[the] books were composed of single, printed sheets folded perpendicularly into four. Hinged at the top and bottom of each fold, the picture was cut through horizontally across the center to make two flaps that could be opened up or down. When raised, the pages disclosed another hidden picture underneath, each having a few lines of verse.
These books quickly became popular and had different names based on their content or composition of illustrations, including “metamorphoses,” “harlequinades,” as well as the unfortunately-named “toilet books.”My favorite page features a lion that transforms into a griffin, that transforms into an eagle.
As part of the Lisa Unger Baskin Collection, we recently received one of these metamorphoses books, handmade by Elizabeth Winspear in 1799. Unfortunately, that is the limit of all we know about her. The book features just four pages in full color with accompanying verse, each page with two flaps that reveal a new drawing underneath, in stages. The verses include instructions for how to move the flaps. One reads: The Lion Roaring from his Den / with porpose [sic] for to rainge [sic] / He’s turn’d into another shape / Turn down & see the sight so strangeThe Lion Roaring from his Den / with porpose [sic] for to rainge [sic] / He’s turn’d into another shape / Turn down & see the sight so strange Each fold of the page must be carefully calculated.
I don’t want to give everything away! There is immense entertainment value to this little item. Initially we are introduced to Adam, whose Eve is not what one has come to expect. However, it is clear that Winspear also intended some instruction or moral training to occur by reading this book, for all does not end well, despite a character’s obtaining gold and silver. The piece ends as a cautionary tale.The eagle holds its prey, an unfortunate infant, in its grasp.
Stop by and see this new gem in our collection!
Contributed by Alice Poffinberger, Original cataloger and archivist.
There are many “firsts” in the Lisa Unger Baskin collection, and this early work is one of my favorites. It is one of the first books we know to be typeset by women.
Incominciano Le uite de Pontefici et imperadori Romani [Lives of the Popes and Roman Emperors] was published by the press at the Convent of San Jacopo Di Ripoli in Florence in 1478. The Baskin Collection includes two copies. They are incunabula [cradle books], a term traditionally used to indicate works that were printed before 1501, when printing technology was still in its infancy.
Over the course of nine years (1476-1484), the Ripoli press issued around one hundred different titles, half of which were secular. The convent’s diario (daybook) notes that the Dominican sisters received modest wages for their labor, which were contributed to a common fund to support the convent.
The nuns work as typesetters was in keeping with the order’s rules. The Dominican constitutions directed the nuns to copy manuscripts for religious use, and the new technology of typesetting accomplished the same end. I have to wonder what it was like for them to literally retool with this new technology.Rubrication on copy 1
The first copy in the Baskin Collection is complete and is decorated with hand-colored initials called rubrication. Copy two lacks the first six leaves and has not yet had the decorative initials added. It is untrimmed, and over the years comments have been added in several hands and inks. Most interesting is the extensive marginalia around the entry for the (most likely) fictional Pope Joan with its long manicule and notation “papa femina.”“papa feminina” marginalia on copy 2 Handwritten section header colophon Spine of copy 2
I look forward to sharing these volumes with students and visitors. If you run your fingers gently over the pages, you can feel the impressions made by the thousands of pieces of moveable type the nuns of Ripoli carefully set by hand.
To learn more about the work of the Convent of San Jacopo Di Ripoli consult:
- Melissa Conway, The Diario of the printing press of San Jacopo di Ripoli : 1476-1484 : commentary and transcription, Firenze : L.S. Olschki, 1999.
- Helen M. Latham, Dominican Nuns and the Book Arts in Renaissance Florence: the Convent of San Jacopo di Ripoli, 1224-1633 (Italy), dissertation, Texas Woman’s University (1986).
Post contributed by Naomi Nelson, Ph.D., Associate University Librarian and Director, Rubenstein Library.
What: Virginia Woolf: Writing Surfaces and Writing Depths, with Dr. Leslie Kathleen Hankins
Date: Thursday, March 3 Time: 4:00-5:00 p.m.
Where: Holsti-Anderson Family Assembly Room, Rubenstein Library
Dr. Leslie Kathleen Hankins is a professor in the department of English and Creative Writing at Cornell College and past president of the International Virginia Woolf Society. She will give a talk on the various writing surfaces used by Woolf throughout her life, including the desk now on display in the Rubenstein Library that was acquired as part of the Lisa Unger Baskin Collection. How did this desk shape the apprenticeship of Virginia Stephen into a writer? What did she write at this desk? How did it launch her career? In addition to the desk at Duke, Hankins will discuss Woolf’s decorated writing table in Cassis, as well as an overstuffed chair and lap board in a storage room at Hogarth Press and in Woolf’s writing shed. Along the way, she will consider how Woolf’s desk selections demonstrate a nuanced negotiation of gender performance and the writing profession as she crafted an innovative writing space through standing/walking/and shabby chic desk strategies.
Free and open to the public. Reception to follow.
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This beautiful copy of Of the Friendship of Amis and Amile, part of the Lisa Unger Baskin Collection, was given by May Morris to her beloved, John Quinn, in 1910. It was printed in 1894 at Kelmscott Press, which May Morris’s father William Morris founded. The green morocco leather binding with delicate gold tooling is the work of May Morris’s friend Katharine Adams.
On its own this would have been an touching gift for any book lover, as Quinn, a patron and collector of art and literature, certainly was. But Morris went beyond that. An accomplished needlework artist, Morris created a detailed hand-stitched silk book pouch to go along with Amis and Amile. The centerpiece of her work features a kneeling couple with angels flying above in a sunbeam lit sky. It is surrounded by foliage and birds, with hearts sewn along the top. The final details are seed pearls and glass beads at the corners. The back of the pouch is signed in stitching by Morris with a small “M” in a circle.
Sadly, I cannot tell you that this is a love story has a happy ending. It was a rather one-sided relationship. Whatever romantic interest Quinn had in Morris quickly cooled, despite a gift like this and the loving letters she wrote him. For more insight into Morris and Quinn’s relationship, see On Poetry, Painting, and Politics: The Letters of May Morris and John Quinn edited by Janis Londraville (1997), or Londraville’s article “No Idle Singers of Empty Days: The Unpublished Correspondence of John Quinn and May Morris” in Journal of Modern Literature (Summer, 1994).
Post Contributed by Kate Collins, Research Services Librarian.
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Discovery at the Rubenstein: Italian-Language Version of Edith Wharton’s Short Story, “The Duchess at Prayer”
As a Humanities Writ Large Fellow at Duke this year, one of my goals was to explore the archives in the Rubenstein Rare Book and Manuscript Collection, extending work I had done at the Kislak Center for Special Collections at University of Pennsylvania creating archival research exercises for undergraduate humanities students. My scholarship focuses on late nineteenth- and early-twentieth-century American women’s writing, so I knew that exploring the Lisa Unger Baskin Collection, currently undergoing processing, would be especially exciting. But little did I know that I would uncover a genuine “find”—an Italian-language typescript of a short story by Edith Wharton, translated by the author and featuring corrections in her own hand.
The typescript, the only piece in the collection by Wharton, is a translation from English into Italian of Wharton’s story “The Duchess at Prayer” (“La Duchessa in Preghiera”). The textual history of this story is complicated: Wharton first published the story in Scribner’s in August 1900, where it featured illustrations by Maxfield Parrish (full text at hathitrust.org) and then republished it in the short story volume, Crucial Instances (1901). The translation in the Rubenstein appears to have been made after the 1900 publication. Drawing on Honoré de Balzac’s “La Grande Bretèche” (1831) and likely Robert Browning’s “My Last Duchess” (1842), Wharton’s tale recounts the story of a seventeenth-century Italian Duchess whose cruel husband discovers her adulterous affair. To taunt and threaten his wife, the Duke gives her a Bernini statue crafted in her image, and, as Emily Orlando has argued in Edith Wharton and the Visual Arts, in the conclusion of the tale, the woman “becomes a statue chiseled in marble at her husband’s command” (45). The typescript in the Rubenstein appears to be a word-for-word Italian translation of the Scribner’s version, though that will have to be confirmed against the version of the short story in Crucial Instances.Figure 1
“La Duchessa in Preghiera” attests to Wharton’s linguistic expertise. The author, who spent much of her childhood in Italy and adulthood in France, was fluent in multiple languages. There’s no evidence that the story was published in Italian periodicals of the day; rather, it seems most likely that Wharton translated the story as a language exercise. In this translation, Wharton’s sophisticated Italian reveals her careful self-education; for example, she uses the passato remoto to refer to events in the distant historical past, where a less experienced Italian writer might use the passato prossimo. On the typescript pages, we see how Wharton added accent marks that were not available on English-language typewriters at the time (figure 1; no Microsoft Word symbols here!). Wharton used her own work as a source of language practice several times during her career: she first conceived the novella Ethan Frome as a French exercise and translated some of her stories from English to French for publication in French periodicals. The typescript in the Lisa Unger Baskin Collection reveals her immersion in Italian culture as well her mastery of two languages. Just a year after the publication of Crucial Instances, she would publish her first novel, The Valley of Decision (1902), set in eighteenth-century Italy.
While “La Duchessa in Preghiera” deepens our appreciation of Wharton’s multilingualism, it also advances the scholarly record in another way. I am one of a number of volume editors contributing to The Complete Works of Edith Wharton, to be published by Oxford University Press. To date, there is no authoritative scholarly edition of Wharton’s complete works. In the process of editing Wharton’s extensive corpus, volume editors must locate extant manuscripts and typescripts for all the works in their purview. “La Duchessa in Preghiera” suggests that Whartonites should expect to find her work in unexpected places.
For example, after finding the typescript in the Rubenstein, I learned that an additional copy of “La Duchessa in Preghiera” has been located in the Matilda Gay papers at the Frick Museum in New York. Matilda Gay was a friend and neighbor of Wharton’s in Paris and two women came from a similar social class in New York. The next step would be to compare the Rubenstein typescript with the version in the Frick. The existence of these translations elicits multiple questions: did Wharton share a translation with her friend, and for what purpose? Do the two versions differ in any way? What do these translations tell us not simply about the author, but about the sharing of texts between friends, two female expatriates, at a particular historical moment, grappling with life and literature in another language? As with many forays into the archives, this initial exploration of the Lisa Unger Baskin Collection reminds us of how much we still have to learn.
Post Contributed by Meredith Goldsmith, Humanities Writ Large Fellow 2015-2016 (Associate Professor of English, Ursinus College)
Maria Sibylla Merian. De europische insecten. Tot
Amsterdam: by J.F. Bernard, .Join the staff of the Bingham Center as Duke History Professor Thomas Robisheaux gives a lecture on the Lisa Unger Baskin Collection, highlighting his use of works by naturalist and artist Maria Sibylla Merian. The lecture is free and open to the public; light refreshments will be served.
In celebration of:
Heralding the Way to a New World: Exploring Women in Science and Medicine through the Lisa Unger Baskin Collection
On display in the Michael and Karen Stone Family Gallery from January 20th to April 1st, 2016
From the first entomologist to capture the stages of metamorphosis of the butterfly (1705) to the author who published the first comprehensive volume on contraception (1923), the women in this exhibit were pioneers in science and medicine. Whether self-trained or classically educated, they not only made groundbreaking contributions to their fields, but also helped open the way for future generations to follow in their footsteps. Despite their accomplishments, most of these women remain overlooked or under-recognized.
This exhibition highlights the stories of seven revolutionary women in science and medicine and celebrates the arrival of the Lisa Unger Baskin Collection, from which these materials were selected.
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I catalog manuscript and other archival materials, the majority of which are unpublished and not described. They also cover a wide variety in type of material. Among the more exotic finds I have cataloged: a salesmen’s kit with patterns for men’s suits, musical instruments used by a jazz percussionist, feminist t-shirts, John Brown commemorative medals, and envelopes of 19-century bath and other powders.
Last Spring we acquired the Lisa Unger Baskin collection, which features five centuries of women’s history. Among the items is a work of needlepoint, a flower study, completed by Charlotte Brontë around 1840. I had never cataloged a work of needlepoint.
When faced with an unfamiliar format, a cataloger begins by looking for similar materials cataloged by colleagues nationally, searching in WorldCat. I found only a few pieces of embroidery, usually samplers, and those did not include extensive description of the item. I was determined to provide more detail than a basic record.
Fortunately, our donor had included with the Brontë needlepoint a photocopy from a book on Brontë artwork. The page focused on a flower study Charlotte had completed in watercolors while she was still in school. It offered a description of the piece which provided the level of detail I was seeking, so I based my own approach on it. However, to move forward with this approach I needed to confirm what flowers were depicted in Charlotte’s needlepoint study.
There was no argument that the top flower is a white lily. I felt the bottom left flower was a peony, while others said it was a rose. I had no clue what the bottom right flower might be. Who to consult? I approached a colleague who hails from England, and she offered to forward my photograph of the needlepoint to her father, who is a master gardener. After consulting his references, he agreed that the bottom left flower is a peony, and determined that the unknown flower on the bottom right is probably a carnation.
I also had to consult with Beth Doyle, head of our Conservation Services Department, regarding whether Charlotte’s needlepoint should be removed from its frame. While answering this question (no) Beth let me know the thread Charlotte used was probably wool. Beth’s mother is a master needleworker who may be able to determine what type of stitch Charlotte used.
Using all of this information, I wrote a description that provided the level of detail I was seeking, to give someone a basic mental image of the piece they would then find in our collection. However, even after I finished my initial work, one more consultation was required. My colleague, Lauren Reno, checked my catalogue record in RDA, the new cataloging standard I am applying to manuscript materials. She made several helpful enhancements.
I am very grateful for the “village” of people I can call upon in support of my work.
Post contributed by Alice Poffinberger, Archivist/Original Cataloger in the Technical Services Dept.
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The David M. Rubenstein Rare Book & Manuscript Library at Duke University has acquired one of the largest and most significant private collections on women’s history, documenting the work and intellectual contributions of women from the Renaissance to the modern era.Isotta Nogarola, humanist, 1418-1466, from Jacopo Philippo Bergomensis’ De Claris Mulieribus, 1497
Carefully assembled over 45 years by noted bibliophile, activist and collector Lisa Unger Baskin, the collection includes more than 8,600 rare books and thousands of manuscripts, journals, ephemera and artifacts, including author Virginia Woolf’s writing desk.. Among the works are many well-known monuments of women’s history and literature, as well as lesser-known works produced by female scholars, printers, publishers, scientists, artists and political activists. Taken together, they comprise a mosaic of the ways women have been productive, creative, and socially engaged over more than 500 years. The collection will become a part of the Sallie Bingham Center for Women’s History and Culture within the Rubenstein Library.Cabinet card sold by Sojourner Truth to support her work, 1864
Photographer is unknown
The materials range in date from a 1240 manuscript documenting a respite home for women in Italy to a large collection of letters and manuscripts by the 20th-century anarchist Emma Goldman. The majority of materials were created between the mid-15th and mid-20th centuries. Other highlights include correspondence by legendary American and English suffragists and abolitionists Susan B. Anthony, Elizabeth Cady Stanton, Emmeline Pankhurst and Lucretia Mott; Harriet Beecher Stowe’s publicity blurb for Sojourner Truth’s Narrative, written in Stowe’s own hand; exquisite decorated bindings by the celebrated turn-of-the-century British binders Sarah Prideaux, Katharine Adams, and Sybil Pye; and Woolf’s writing desk, which the author designed herself.
Baskin and her late husband, the artist Leonard Baskin, were both avid book collectors. Leonard also founded The Gehenna Press, one of the preeminent American private presses of the 20th century. Lisa Unger Baskin began collecting materials on women’s history in the 1960s after attending Cornell University. She is a member of the Grolier Club, the oldest American society for bibliophiles.
“I am delighted that my collection will be available to students, scholars and the community at Duke University, a great teaching and research institution,” Baskin said. “Because of Duke’s powerful commitment to the central role of libraries and digitization in teaching, it is clear to me that my collection will be an integral part of the university in the coming years and long into the future. I trust that this new and exciting life for my books and manuscripts will help to transform and enlarge the notion of what history is about, deeply reflecting my own interests.”
Materials from the collection will be available to researchers once they have been cataloged. Some items will be on display in the renovated Rubenstein Library when it reopens to the public at the end of August 2015.
For more information about the Lisa Unger Baskin Collection visit http://library.duke.edu/rubenstein/bingham/lisa-unger-baskin.
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