Devil's Tale Posts
Post contributed by Laura Wagner, Ph.D., Radio Haiti Project Archivist
In a 13 July 1998 editorial, Jean Dominique of Radio Haïti-Inter reflected on the geopolitical implications of World Cup soccer, focusing in particular on Haitian love for the Brazilian national team. This passion, and the political ramifications of soccer, continue to this day. Just last week, the Haitian government raised gas prices during the Brazil-Belgium World Cup match, in very wrongheaded hopes that people would be too distracted to notice.
Transcript of original editorial, translated from French:
“La France Métisse”: this is the headline splashed across the front page of an Italian newspaper. “Long live King Zidane,” says the one in Algiers – Zidane is of Algerian descent. The victory of the French team yesterday presents certain social dilemmas: Jean-Marie Le Pen’s blood must have boiled to see the Stade de France streaming with black people and beurs (beurs are French people of North African descent). Soccer is no mere sport ; it is something else as well, and the World Cup has geopolitical implications. But in Port-au-Prince, one has to wonder about the phenomenon of Haitians willing to shed their blood for Brazil or Argentina. At first glance, this appears quite strange. In the aftermath of the World Cup, would it not be thrilling and fun to examine how things unfolded at home and elsewhere, beyond technical and professional terms and 4-2-4 formations, penalties, red cards, or semi-finalists?Brazillian, Haitian, and Argentine flags. Photograph by Laura Wagner, 2011.
If the vast majority of Haitians are as head-over-heels in love with Ronaldo as are the residents of the favelas of Rio de Janeiro, we should seek the cause of this phenomenon. Is it a sense of Latin-American belonging? Is it a racial reflex? — for Brazil, or at least Brazilian soccer, has been strongly permeated with African diasporic origins. Let’s not forget King Pelé or the brown-skinned Ronaldo himself. But then why would we have in our midst so many fans of Argentina, which has nothing to do with Blackness? Our fervor for and aggressive attachment to foreign soccer teams stem from other factors: outsized love for the game, of course, and in the momentary absence of a national team, the people of our land want to take part in a collective passion. We must love together. And, alas, we must also hate together.
Let us recall Carnival ‘98, let us recall those Sundays of sport and culture organized so skillfully by Dady Lescouflair. Throughout all the neighborhoods of Port-au-Prince, we came together to appreciate wholesomeness, sport — all sports! — and painting. And so it must be that for us, soccer draws upon collective urges that have as much to do with politics as they do with religion. Let us add immediately that in Haiti, during this month of the World Cup, the political fervor for Brazil and Argentina would seem at first glance to have nothing to do with imminent political choices; some of the candidates have even argued that soccer represents a new opium to distract the masses from pressing economic concerns… But bear with me.
A less simplistic explanation for this phenomenon should allow us to pose other questions, for Haiti’s passion for soccer retraces the very lines that define and connect our world. We should not dismiss the political ramifications: the popularity rating of Chirac and Jospin and France demonstrates that a national team’s victory can be taken advantage of by politicians. But if we zoom out a little more on this World Cup, we discover first off, as did the journalists of Manière de Voir in a special edition of Le Monde Diplomatique that just happened to be devoted to this very World Cup ‘98, that there exists such a thing as a geopolitics of soccer in our world today. It is as global a phenomenon as the economy, but it differs from the globalization of the economy in a crucial way. Whereas the world economy is dominated by the United States, with Wall Street reigning supreme over the stock markets while Hollywood dictates global culture, in the world of soccer, Brazil is the superpower and the United States plays no role at all. One can see perhaps a parallel with today’s geopolitical dynamics, with the main difference being that a global superpower in soccer arouses universal goodwill and the admiration of all, which is not the case for the United States.
The latter has had some curious reactions to the World Cup. Earlier today, I recalled yesterday morning’s mise-au-point in the New York Times. I recently noted the francophobia on display in weekly and daily newspapers during the preliminary matches at the Stade de France. Subsequently, the special envoys changed course, bouncing back by highlighting France’s successful organization of the World Cup. But this only further revealed the feelings of exclusion the Yankees feel in the face of the globalization of soccer zeal. Barely 12% of viewers from New York to Los Angeles watched the games, while some thirty-eight billion people, all told, sat before their television screens around the world. A bit of humor emerges, however, from this American sense of social isolation and exclusion — these Americans who, as everyone knows, prefer baseball and American football to soccer — they call it soccer, by the way, not football. Michael Elliott, the resident francophobe at Newsweek, losing his luster, evokes the hope — wait for it — that his compatriots might start playing soccer in the future, and he adds, with a touch of humor, that it is high time for the American barbarians to begin to civilize. Let us recall with some nostalgia that even Shakespeare was anti-soccer and that in King Lear, one finds the king himself addressing a peasant — which is to say, a man of the people — as a “base football-player.” Well, well!
So, reading that declaration by Michael Elliott, with the barbarians on one side and the civilized on the other, I remembered a joke from a Marine colonel, who said of our country, quote: “How can you expect a people to evolve after nineteen years of occupation, if they have never even learned to play baseball?” A people that cannot learn to play baseball is not a civilized people, according to that Marine colonel. This World Cup has indeed avenged our footballing people…
This perhaps is taking us away from clashes between Haitian fans of Brazil and of Argentina. But have we truly departed from the questions that these strange passions present to us? A mystery remains, certainly, but the vapors of this opium will dissipate quickly, and the realities of everyday life will quickly resume. It will remain once again a diffuse state of mind. The masses of our homeland, like those elsewhere, are able to come together around a collective passion, to transform it into a sort of mobilization. And in the lingering indifference to the electoral crisis of 6 April 1997, is there not an indication of a collective awakening soon to come? It remains to be seen what the motivations of this coming awakening might be…A taptap (elaborately-painted bus) in Port-au-Prince, decorated with images of Argentine soccer star Lionel Messi and other soccer images. Photograph by Laura Wagner, 2011.
Finally, a small suggestion to one and all concerning the political crisis: why should there not be a decision — at the state level obviously, parliamentary of course — to offer Ronaldo Haitian citizenship, bring him to Port-au-Prince, and then appoint him Prime Minister? But of course, there is the matter of his grandmother’s papers…
Special thanks to Dr. Grégory Pierrot for transcription of the original French text. He recently reflected on race, colonial legacies, and what the 2018 French national team represents to French people of African descent over at Africa is a Country. Thanks also to Eline Roillet for help with this translation.
 Jean-Marie Le Pen was a far-right French politician who espoused explicitly racist beliefs.
 Evans “Dady” Lescouflair was Haiti’s Minister of Sports and Youth in the late 1990s.
 Lionel Jospin of the Parti Socialiste was the Prime Minister of France under right-wing President Jacques Chirac from 1997-2002.
 Ericq Pierre was appointed Prime Minister by President René Préval, only to have his nomination rejected by an obstructionist parliament because he could not prove his Haitian citizenship by producing his grandparents’ birth certificates.
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Post contributed by Laura Micham, Merle Hoffman Director of the Sallie Bingham Center for Women’s History and Culture
Join the staff of the Bingham Center as we celebrate the newly acquired Sarah Westphal Collection and the opening of an exhibition of works from the collection.
The attention to recovering traces of women’s voices and women’s agency that motivates all of Sarah’s research and work in the field of medieval gender studies also underwrites her approach to building her collection.
—Ann Marie Rasmussen, Professor and Diefenbaker Memorial Chair in German Literary Studies, University of Waterloo
Date: Wednesday, July 25, 2018
Time: 2:00pm to 3:00pm
Location: Holsti-Anderson Family Assembly Room, Rubenstein Library 153
RSVP on Facebook (optional)
- Jean Fox O’Barr, Duke University Distinguished Service Professor
- Ann Marie Rasmussen, Professor and Diefenbaker Memorial Chair in German Literary Studies, University of Waterloo
- Thomas Robisheaux, Duke University History Department
The exhibit will be on display in the Michael and Karen Stone Family Gallery from July until December, 2018
Sarah Westphal, who received her PhD from Yale in 1983, was a member of the Department of Germanic Languages and Literature and an affiliate of the Program in Women’s Studies at Duke from 1983-1986. In addition to her long academic career as a scholar of medieval German literature, Westphal has spent thirty-five years amassing a collection of over six hundred books written, printed, illustrated, or published by women from the seventeenth to the twentieth century. Westphal’s particular interest is women in Britain and continental Europe in the eighteenth century. The collection includes monumental works such as a beautifully-bound first edition of Mary Wollstonecraft’s A Vindication of the Rights of Women (1792) as well as previously unrecorded works and unique manuscript collections.
In Sarah Westphal’s own words the collection is “anything and all things that women published or were interested in, especially in the eighteenth century.” The collection ranges from literature for children and adults to science, cookery, travel writing, prescriptive literature, political and philosophical treatises, biographies of women by women, and works by women printers and artists. This exhibition presents eighteen items selected by Westphal, each with its own complex story.
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Post contributed by Laurin Penland, Library Assistant for Rubenstein Technical Services
There is just too much to write about in the Lois Wright Richardson Davis family papers, a collection that tells the tale of a mother and her seven children divided by the American Civil War. For a relatively small collection (0.75 linear feet), the letters reveal many triumphs, trials, and heartbreaks, as well as many aspects of the historical and social contexts of their time. Two of Lois’s sons (and a stepson) fought for the Union, while two of her sons-in-law fought for the Confederacy. This split in the family came about just before the war, when two of Lois’s daughters (Ellen and Eunice) and their husbands decided to move from Massachusetts to Mobile, Alabama, where they hoped to find better employment prospects. Soon after they arrived, the war broke out and the sons and sons-in-law volunteered for opposing sides. Remarkably, the family members were not hostile toward one another in their letters, and often inquired after the health and safety of one another. Sometimes they even joked about their tragic situation. In one letter, daughter Eunice wrote from Mobile to her brother up North asking, “Are you coming down here to fight us?”Letter from Eunice in Mobile, Alabama to her mother, March 3rd, 1861. She wrote that if war breaks out, “no one can tell or even think when or where or how it will end. There will be such suffering….” Eunice eventually lost her husband and a brother to the war.
The bulk of the letters shared between the family members describe their experiences during the “fatal conflict” and offer valuable first-hand narratives about important battles and skirmishes. For instance, in a letter from 1863, Charles Henry, who was Lois’s eldest son and who was a soldier in the Union Army, wrote home about a harrowing battle at Sabine Pass.1st page of a letter about Sabine Pass from Charles Henry in Louisiana to his mother in Massachusetts, September, 13th, 1863. He described waking in the morning on a ship to see a “Rebel Battery mounting about seven or eight large guns.” Charles Henry’s steamer ran aground on a sand bar, and they had to escape on a riverboat that “would hardly hold together.” The Union lost two gunboats and suffered two hundred casualties in the battle, whereas the Confederacy was virtually unscathed.
However, it would be remiss to categorize these letters as simply being about the Civil War. The family members were excellent writers, and their descriptions offer insights across many categories of human experience. For instance, the historian Martha Hodes, who wrote her dissertation on interracial romantic relationships, was drawn to the Eunice’s story. During the war, Eunice’s first husband died of cholera in the Confederate Army. She struggled for many years with poverty and illness, but she remarried to a successful Afro-Caribbean sea merchant, William Smiley Connolly. They married in Massachusetts in 1869, and she moved with him and her two children to Grand Cayman. The letters document their loving relationship and their life on the island. Unfortunately, the letters also reveal that Eunice, William, and their children were killed in a hurricane.Possible photo of Eunice. Letter from William Smiley Connolly. He writes from Grand Cayman to his mother-in-law in Massachusetts. He says that Eunice “is dear to me as my own life.” Two pages from the old card catalog that mention William Smiley Connolly.
So, why am I writing about these letters now? I was searching through the old card catalog (now digitized into PDFs) at the Rubenstein for collections that may include materials about people of color. Sometimes in older collections, people of color were not included in the description, or the description that was included is outdated (and sometimes offensive). In my search, I stumbled upon the catalog record of the Lois Wright Richardson Davis papers, which mentioned William Smiley Connolly, the “black sea caption and shipowner.” Upon further inspection, it became clear that some of the description could be updated and that the letters were in over-stuffed folders, so I set out to reprocess the papers. Because one of the goals of reprocessing was to highlight certain voices that had been previously under-described, I created a collection guide with descriptions of each folder’s contents, making it easier for researchers to search for William Connelly’s letters and to find descriptions of African Americans. The collection provides valuable and often disheartening historical evidence of racism and slavery from the letter writers’ perspectives, as well as evidence of African-American contributions to the Union. I also made it more apparent that this collection not only emphasizes soldiers but also provides rich information about the lives of working-class women in the 19th century. As the years go by in the letters, the female correspondents covered many topics including illnesses, religious beliefs, child-rearing, single-motherhood, and employment. There are many surprises in the collection, many of which I tried to document in the collection guide, including one letter in particular that skims the surface of the complexity of gender.April, 28th 1884. Charles Henry wrote a letter of recommendation for Alphoso Oakes, who was “very feminine in his ways.”
It is a letter written by Charles Henry after the war. He wrote many letters in support of veterans who were seeking pensions. One of these letters described a possibly gender-fluid, transgender, and/or gender-nonconforming soldier nicknamed “Lucy.” The letter piqued my interest because I am often looking for past evidence of LGBTQ folks in archival collections and am intrigued by situations when ordinary ways of describing sex and gender breakdown. As Charles Henry described “Lucy,” he slipped in and out of the language of the gender binary. It is difficult to tell if Charles Henry was making fun of “Lucy” in a derogatory way—for as I went through the collection, it became apparent that Charles Henry sometimes had a biting sense of humor—or if he was merely recalling a beloved fellow soldier who was “young, slim, smooth faced, and very feminine in his ways” (Charles Henry underlined certain words for emphasis). For the purposes of the letter, Charles Henry described “Lucy’s” rheumatism caused by the war and finished by saying, “I presume nearly every man in Co. A. 26th Regt. Mass. Vet. Vols would remember ‘Lucy’ and ‘her’ sickness for he was a great favorite in the company and previous to his capture was an excellent soldier and after his return he was so mild in his manner and amiable in his disposition that his sickness excited the sympathy of all.”2nd page of Charles Henry’s letter about Alphonso Oakes.
I could go on and on about these letters but am told that blog posts are to be somewhat brief. Plus, I want to save many of the invaluable epistolary moments of the collection for others to discover on their own. I hope that researchers, instructors, and students will continue to visit this collection and that they will be as captivated as I was by the lives that it reveals. You can learn more about the Lois Wright Richardson Davis family papers by visiting the collection guide and by visiting the Rubenstein’s reading room (open to the public). I also highly recommend Martha Hodes’s book about Eunice and William, The Sea Captain’s Wife: A True Story of Love, Race, and War in the Ninteenth Century.
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Post submitted by Leah Kerr, Project Archivist, Rubenstein Library Technical Services
The Joint Center for Political Studies and Economic Studies (JCPES) is a 501(c)(3) non-profit organization based in Washington, DC that informs programs and policy seeking to improve the socioeconomic status and civic engagement of African Americans. The think tank was founded in 1970 as the Joint Center for Political Studies (JCPS) to aid black elected officials create effective policy and successfully serve their constituents. Founders included the social psychologist Dr. Kenneth B. Clark, and newspaper editor Louis E. Martin. The organization later became the Joint Center for Political and Economic Studies (JCPES) 1990.Assorted print materials from the Joint Center archive
The collection is comprised of administrative records including correspondence, memorandums, budgets, funding reports, publications, policy research studies, conference materials, photographs, audiovisual media, and electronic records. Among its many publications, JCPES published FOCUS magazine from 1972 to 2011, which covered national issues for an audience largely comprised of black elected officials (BEOs). The collection also includes oral histories and interview transcripts, an extensive history of JCPES, and original Southern Regional Council publications. The JCPES Records collection is rich with photographs from events including presidents, the Congressional Black Caucus, and many African American mayors and other elected officials.
Follow link to the collection guide: https://library.duke.edu/rubenstein/findingaids/jcpes/
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Post submitted by Ali Nabours, Human Rights Archives, Marshall T. Meyer Research Grant recipient
I recently had the honor of conducting dissertation research at the lovely David M. Rubenstein Rare Book & Manuscript Library’s Human Rights Archive, made possible by the Marshall T. Meyer Research Grant and the helpful, hospitable staff.
My research reveals connections between Populism and Progressivism, in both the implementation of the New Deal, and the formation of Louisiana Governor-turned-Senator Huey P. Long’s Share Our Wealth program. Both are part of a single tradition I refer to as Southern Socialism. Comparing letters and clippings in the Huey P. Long Papers with the David Gordon George Papers suggests that, to dissidents, “states’ rights” was about resisting federal intervention, not about limiting government involvement at the state and local levels.
George’s writing captured the Virginian’s evolution from Socialist to “a New Deal Democrat, with a small ‘d’ on the democrat.” Although George went on to become a mainstream Southern conservative – supporting both Barry Goldwater and George Wallace in later decades – in the 1930s he represented one iteration of the South’s Leftist tradition. Clippings George preserved demonstrate the values that motivated him to join the Socialist Party, and later leave it. He eschewed party affiliation, rejecting Southern Democrats, who maintained anti-democratic policies such as the poll tax, and Socialists, whom he believed “moved so far to the leftward it is in danger of committing political ‘suicide.’”[i]
In 1937, George wrote a series of articles which illustrate the maintenance of Confederate identity among white Progressives even as they embraced seemingly contradictory values and policies of the political Left. George promoted the Lost Cause cultural identity in several stories for the Sunday Magazine of the Richmond Times-Dispatch, referring to the Confederate flag as contemporary Southerners’ “own flag,’ comparing the last battles of the Confederate Navy to epic Viking funerals, and praising “almost self-sufficient plantations” as the most “outstanding feature” of the Old South.[ii] His affinity for Southern nationalism is remarkable when juxtaposed with other articles in George’s papers advocating Leftist priorities, including government intervention in the establishment of co-operatives, racial justice, state-supported vocational and academic education, and expanding democracy through repealing the poll tax.[iii]
Individuals often simultaneously subscribe to two seemingly contradictory ideologies, yet George’s disparate interests suggest that, for him and other members of the Southern Left, states’ rights were not incompatible with a sort of “small scale” socialism.[iv] “States’ rights” to George was not about slavery or the protection of the socioeconomic status quo, but rather, about a government-supported cooperation to benefit the South’s labor force, which was inextricably tied to local geography through agriculture or extractive industries such as mining and lumber. For dissidents outside the Socialist Party, suspicion of a distant federal government melded with a community-based agrarian tradition, creating a coherent socialist vision tailored to the South.
This way of thinking may explain Huey Long’s peculiar politics. Long’s Populist and Socialist priorities were frequently based on local- and state-level control, not nationalization. For example, Long favored securing and promoting state banks over national banking reform, arguing in a letter to supporters, “One of the first things we must try to do now, before it is too late, is to save the system of community banks for the people so that all resources of finance may not be more closely tied up in a few hands.”[v] Likewise, the Conference of Southern Governors, which David George served as a board member, outlined methods for the states to repeal anti-democratic policies without federal legislation.[vi] Socialist policies in the South were conceived as state, not national, initiatives, making “states’ rights” the right to manage their own economies – just as their Confederacy had done in the war to protect slavery.
[i] “George Asserts Socialist Party Nearing Suicide,” Richmond Times-Dispatch (Nov. 17, 1935), David Gordon George Papers, Box 7, Folder: Socialist Activities, Clippings, 1933-1935, David M. Rubenstein Rare Books & Manuscript Library, Duke University.
[ii] George, David G., “The Flags of the Confederacy,” Richmond Times-Dispatch (Dec. 5, 1937), Box 12, Folder: Printed Material and Writings, Newspapers and Clippings, 1937, 1 of 2, David M. Rubenstein Rare Books & Manuscript Library, Duke University; George, David, “The Shenandoah — Last to Fly Southern Cross,” Richmond Times-Dispatch (Oct. 17, 1937), David Gordon George Papers, Box 12, Folder: Printed Material and Writings, Newspapers and Clippings, 1937, 1 of 2, David M. Rubenstein Rare Books & Manuscript Library, Duke University; George, David G., “Curles Neck — A Modern Plantation,” Richmond Times-Dispatch (Nov. 7, 1937), David Gordon George Papers, Box 12, Folder: Printed Material and Writings, Newspapers and Clippings, 1934-1937, 2 of 2, David M. Rubenstein Rare Books & Manuscript Library, Duke University.
[iii] George, David G., “The Virginia Farmer Approaches Co-Operation.” Richmond Times-Dispatch (Oct. 10, 1937), David Gordon George Papers, Box 12, Folder: Serial and Writings, Newspapers and Clippings, 1934-1937, 2 of 2, David M. Rubenstein Rare Books & Manuscript Library, Duke University; George, David G. “Independent Candidate for House of Delegates To Represent Hanover and King William Counties,” Pamphlet (November 7, 1939), David Gordon George Papers, Box 7, Folder: Elections, 1939-1941, 1939 George Campaign, David M. Rubenstein Rare Books & Manuscript Library, Duke University; “The Sins of the Poll Tax,” Richmond Times-Dispatch (Nov. 28, 1937), David Gordon George Papers, 1919-1976, Box 4, Folder: Poll Tax, 1937-1942, David M. Rubenstein Rare Books & Manuscript Library, Duke University.
[iv] Granting that Southerners resented national business monopolies and the global economic system as much as other Americans, the South was unique in that land monopolies were largely local. A lasting distrust for the federal government among white Southerners, the perpetuation of the plantation system, and a period in which dissent leaned Left combined to encourage local- and state-level reforms, as opposed to nationalization.
[v] Huey P. Long to “My dear Friend,” Letter, (Jan 28, 1933), Huey Pierce Long Papers, 1929-1940. Section A, Box 85, David M. Rubenstein Rare Books & Manuscript Library, Duke University.
[vi] Conference of Southern Governors, “Plain Facts About the Poll Tax,” Pamphlet (ca. 1943), David Gordon George Papers, Box 4, Folder: Poll Tax, 1937-1942, David M. Rubenstein Rare Books & Manuscript Library, Duke University.
Post contributed by Mandy Cooper, Research Services Graduate Intern, and Ph.D. candidate, Duke University Department of History.
Have you ever come across a piece of advice that just makes you stop, blink, and shake your head? While I was searching for a recipe for my Test Kitchen post, I came across one such piece of advice and knew I had to write about it. In the 1836 edition of The American Frugal Housewife, Lydia Maria Child wrote that “New England rum, constantly used to wash the hair, keeps it very clean, and free from disease, and promotes its growth.”Title page of Lydia Maria Child’s “The American Frugal Housewife” Child’s advice to wash hair with New England rum in “The American Frugal Housewife”
I have to admit that I’ve never considered using rum to wash my hair! The smell alone would be overpowering. Prescriptive literature from the nineteenth century is filled with all kinds of advice for women—from keeping a home and raising children to cooking, healing, and beauty. Some of this advice is good, like Child’s tip to thoroughly clean your teeth after eating your last meal at night. On the other hand, some of the advice is bad. Still other kinds of advice—like washing your hair with New England rum—are just weird.
My fellow intern and I joked that we should do a beauty advice post similar to the Test Kitchen posts, but neither of us were willing to be the test subjects—despite plenty of material to choose from! It was tempting to try the recipe for Cologne Water in The New England Economical Housekeeper that called for rosemary oil, lemon oil, lavender oil, cinnamon oil, and rose water, just to see what it would smell like. Though the author of The American Family Keepsake assured readers that a recipe for Turkish Rouge “is a superior rouge; […] will not rub off, and is in no ways injurious to the face,” it was less tempting to try this recipe, which called for alkanet chips to be suspended in alcohol until it reached the right color.Title page for “The New England Economical Housekeeper.” Recipe for Cologne Water from “The New England Economical Housekeeper”
After reading through Child’s advice while searching for a recipe, I decided to look at other prescriptive literature from the nineteenth century and look at the different kinds of advice that women were given that shaped their lives, even though it didn’t always match reality. Different types of etiquette guides and domestic arts manuals have been around for centuries and are all examples of prescriptive literature. The Rubenstein’s guide to prescriptive literature includes material from 1631 to 2001 and highlights the changing focus of this literature.
A lot of the advice aimed at married women centered around being a good mother, wife, and hostess—and doing so economically while keeping up appearances. Child’s The American Frugal Housewife, The New England Economical Housekeeper, The Frugal Housewife, and The Female Economist are all good examples of this type of prescriptive literature. Instructions for being frugal were usually accompanied with tips for treating illnesses, raising children, and taking care of the household. Like a lot of advice manuals today, a lot of this advice presented a picture of an ideal woman that was a good housewife, a mother who trained her children well, a good cook, and an excellent hostess. For example, in Mrs. William Parkes’s Domestic Duties; Instructions to young married ladies, she informed her readers that “To possess the skill of a connoisseur in deciding upon the various flavours of wines, their strength and body, is not desirable for a female.” Obviously, knowledge of wine was only suitable as a male area of expertise.Frontispiece of The New England Economical Housekeeper.
Alright. Let’s get down to the good, the bad, and the just plain weird of all of this advice. I’ll try to resist the temptation to just list all of the weird advice for the shock value alone and stick to one or two examples of each—though it’s a difficult task!
Child’s American Frugal Housewife was filled with good advice for women who wanted (or needed) to run a household on a budget. For example, she had two instructions for women to save money on paper “Preserve the backs of old letters to write upon” and “buy coarse white paper by the quantity” to make books for children learning to write. Mrs. Smith’s The Female Economist also contains advice for cleaning teeth; she provides instructions for creating a tooth powder: “Beat fine and sift two ounces of charcoal; mix with it one ounce of powder of bark.” Although this seems weird, given the charcoal toothpaste I’ve seen in stores and advertised online lately it’s not necessarily the worst advice.
Now for the bad advice. Mrs. Smith’s The Female Economist has a recipe for a healing ointment: an “Ointment of Lead.” Yes, you read that right. Mrs. Smith says to “Take of olive-oil half a pint; white wax, two ounces; sugar of lead, three drachms. Let the sugar of lead (reduced into a fine powder) be rubbed up with some part of the oil, and afterwards added to the other ingredients, previously melted together; stir them continually till quite cold.” She continued, “This cooling and gently astringent ointment may be used in all cases where the intention is to dry and skin over the wound, as in scalding, &c.” Mrs. Smith also had a recipe for “Eye-Water” to bathe the eyes in that called for sugar of lead. Unless you want to end up like the Mad Hatter in Alice in Wonderland, this is definitely not advice you want to follow—especially for use on an open wound!
The Just Plain Weird:
And now for the advice that is just plain weird. Two of the books I looked at had similar remedies for a sore throat. Child’s advice was to bind a stocking on “warm from the foot, at night” while Mrs. Smith said to “Wear a worsted stocking round the throat all night which has been worn on the leg during the day.” I don’t know about you, but I don’t think I want to try this sore throat remedy.
Rum wasn’t the only alcohol that was suggested for washing hair. Mrs. L.G. Abell’s The Skillful Housewife’s Book suggested wetting the hair “in brandy occasionally to strengthen the roots.” Actually, alcohol is a common ingredient in advice that seems weird to modern eyes. Mrs. Abell also suggested using brandy instead of water when making ink to prevent the ink from freezing.
While it’s tempting to keep going, I’ll stop here with just a sampling of the advice in nineteenth-century prescriptive literature. But, that doesn’t mean that you have to stop! Come in and take a look at some of the prescriptive literature in our collections—we’d love to have you! And of course, you can always take a look at some of the fully digitized versions of these books available online through HathiTrust.
Post contributed by Emma Evans, Marshall T. Meyer Intern at the Human Rights ArchiveShestack was a member of the Lawyers’ Committee for Civil Rights Under Law, a civil rights organization founded at the request of President John F. Kennedy.
Hello! My name is Emma Evans, and I am a first-year Masters of Library Science student at UNC Chapel Hill. This year I have had the privilege to serve as the 2017-2018 Marshall T. Meyer Intern in the Human Rights Archive at the Rubenstein Rare Book and Manuscript Library. As an intern, I have had the opportunity to experience many aspects of archival work, including the arrangement and description of collections, collectively known as archival processing. Processing a collection is like putting together a puzzle — it can be a complex, interesting, and occasionally daunting task. When all the pieces are put into place, however, the process is ultimately very rewarding. This was my experience as I processed the Jerome J. Shestack papers. The numerous hours that I spent with his files rewarded me not only with archival processing experience, but with a newfound understanding of the need to preserve and convey human rights narratives through the archive.
Jerome J. Shestack was a prominent Philadelphia-based lawyer known for his extensive work and leadership as a human rights advocate. His work aimed to bring justice and equality to marginalized groups both in the US and around the world. He is perhaps most well-known for his position on the 1987 judicial committee that voted against US Supreme Court nominee Robert Bork, his fight against the mistreatment of political dissidents like Andrei Sakharov, and his leadership as 1997-1998 President of the American Bar Association. These significant moments in his career are well-documented throughout his papers in the form of correspondence, reports, and subject files, and other documents. However, Shestack’s work in law and human rights did not begin and end with these events. His papers also document his lifelong dedication to these efforts as a leading member in 13+ law and human rights advocacy organizations, a leading member of numerous professional committees, a frequent author and speaker, and a well-respected colleague. As Shestack spent the majority of his life working towards justice and equality for all people, the papers span over 60 years (1944-2011, bulk 1965-2000), and are now housed across 85 archival boxes. The collection is divided into six series: American Bar Association, Organizations, Correspondence, Subject Files, Writings and Speeches, and Print Materials, with the majority of files pertaining to Shestack’s professional life.
While arranging and describing the collection, I was constantly in awe of Shestack’s commitment to “taking action” for the cause. His papers make it evident that he never stopped working for the things he believed in. He was constantly speaking at law and advocacy events, attending conferences, writing reports, and providing commentary on public policy. He often held leadership roles in multiple organizations at once, namely the American Bar Association, the International League for Human Rights, and the Lawyers’ Committee for Human Rights. These simultaneous appointments made it easy for him to combine his passions of law and human rights to form organizational alliances and work toward common goals. On the other hand, these simultaneous appointments could make archival arrangement challenging, as a document would often describe the work of multiple organizations, making it unclear where it would best fit in the collection. Even so, this challenge further demonstrates Shestack’s steadfast dedication to doing whatever he could to advance universal human rights.
This dedication did not go unnoticed. Shestack was frequently praised for his actions by lawyers, human rights advocates, and politicians alike. His widespread recognition in his professional life gave him the platform to correspond and interact with many influential leaders, including but not limited to George Bush, René Cassin, and Martin Luther King, Jr. Correspondence between Shestack and these leaders are included in the collection, and these documents effectively demonstrate Shestack’s work and recognition in action. Furthermore, in some cases, this recognition would lead to further opportunities for leadership. In 1963, he became a member of the first Board of Trustees of the Lawyers’ Committee for Civil Rights Under Law, an organization formed at the request of President Kennedy. In 1979, President Jimmy Carter appointed Shestack as the US Ambassador to the UN Commission on Human Rights. His work in both of these appointments is represented within the collection through reports, correspondence, and certificates.
Overall, my experience processing this collection was both challenging and fulfilling. The significance of Shestack’s work in law and human rights advocacy revealed itself throughout the course of the project, and I enjoyed discovering his narrative, an important addition to the Human Rights Archive.
Take a look at the new collection guide for the Jerome Shestack papers online, or visit the Rubenstein Library’s reading room (open to the public) to view the materials.
The post Newly Available: the Papers of Human Rights Advocate Jerome Shestack appeared first on The Devil's Tale.
Post contributed by Mandy Cooper, Research Services Graduate Intern, and Ph.D. candidate, Duke University Department of History.
When I started as the Research Services intern, I knew that I wanted to do a blogpost for the Rubenstein Test Kitchen. But, where to begin? I spent some time exploring our collections and reading over the previous Test Kitchen blog posts as I thought about what I should make. Finally, I decided that since I’m a nineteenth-century historian, I would make a dish from that era, with a drink to go along with it.
After some initial exploration (relying on Ashley Young’s Guide to Food History at the Rubenstein), I settled on using Lydia Maria Child’s 1836 The American Frugal Housewife. The book was part of a genre of prescriptive literature that gave women advice for fulfilling their domestic duties. Child emphasized how to be a good wife, mother, and hostess while maintaining a frugal lifestyle. Many of the tips and recipes included a reference to it being “good economy” to use specific ingredients over others or to use substitutes for things like coffee. (Though, Child pointed out that in the case of coffee, “the best economy is to go without” which is definitely not an option for this graduate student!)
After looking through the recipes, I decided to make a dessert that I could share with my coworkers at the Rubenstein. I found some mouth-watering options, including an apple pie that sounded delightful. Like most recipes from the nineteenth-century, this one was a bit short on details, both for the filling and the pie crust, but the ingredients were simple.
First, I made the filling, which could be easily set aside while I made the pie crust. But, Child didn’t specify how many apples, so I looked at a few other apple pie recipes before deciding to use five apples. I first peeled and sliced all of the apples before putting them all in a pan with about a tablespoon of water. The recipe calls for sugar to taste and says that cloves and cinnamon are good spices for the filling. Since I love cinnamon apples—and already had cinnamon at home—I decided to use cinnamon instead of cloves. I stewed the apples to get them tender, being sure to follow Child’s instructions to stew them “very little indeed,” tasting and adding more sugar and cinnamon as I went to get the flavor right. Child also said “If your apples lack spirit, grate in a whole lemon.” I thought the apples were a bit sweet, so I grated in a bit of lemon zest (thought not a whole lemon!).
The Pie Crust
The recipe for pie crust was also short on specifics, so I looked up other recipes to determine how much flour I should use. I used 2 cups of flour and about 1.5 sticks of butter for the bottom crust and the same for the top. I set aside a half cup of flour and about ¼ stick of butter to use for rolling out the crust like Child instructed. Since I was (attempting) to stay true to the 19th century recipe, I rubbed the rest of the butter into the flour with my hands, until “a handful of it, clasped tight […] remain[ed] in a ball, without any tendency to fall in pieces.” This was harder than I expected and took more time than I had planned. Once the dough stayed clasped in a ball, I wet it with cold water, rolled it out on a floured surface, put small pieces of butter all over it, floured it, rolled it back up, and repeated this process three times. I did the same thing for the top crust, which was a bit easier. After putting the crust in the pie pan, I poured in the apple filling. I then cut strips of the crust to lay over the top of the pie.
I put the pie in the oven for 40 minutes, checked it, and then put it back in for another 10 minutes until the crust turned golden.
Though according to Child “Beer is a good family drink,” I decided to go with a non-alcoholic drink option and try a raspberry shrub to go with my apple pie.
Child promised that raspberry shrub is “a pure, delicious drink for summer,” and since it looks like summer has officially arrived here in Durham, I thought it would be the perfect addition to my historical recipe experiment.
I used 12 ounces of fresh raspberries and white wine vinegar. After washing the raspberries, I put them in a pot, covered them with vinegar, and brought them to a boil before letting them simmer over medium-high heat until the berries were soft—a bit less than 10 minutes. I then strained the mixture into a glass measuring cup to get out the seeds and pulp of the berries and make measuring easier.
After straining the mixture, I ended up with a little over 1.25 cups of juice, which I poured back into the pot. The recipe called for equal amounts of sugar and juice, so I also added 1.25 cups of sugar. I brought the mixture barely to a boil before taking it off the eye, skimming the foam off the top, and letting it cool. Once it cooled, I poured the juice into a mason jar to store it.
Child said to mix raspberry shrub with water for a “pure, delicious drink,” so I added 4 tablespoons of the juice to a glass of water. Then, since I love mint with raspberry, I added a sprig of fresh mint as a garnish.
The apple pie filling was absolutely delicious. The pie crust, though, didn’t turn out very well, even though it looked beautiful. Despite all of the butter, it was dry and tasted like chalky flour with butter, and it was a bit too thick. I might try an apple pie again, but I would definitely find a different recipe for the crust. (I was nice and didn’t inflict this crust on my co-workers here at the Rubenstein!)
The raspberry shrub was a success! Light, refreshing, and sweet—perfect for summer, just like Child said. I’ll definitely be making it again, though I’ll likely let the juice and sugar mixture simmer for a little longer next time, since there was a very slight taste of vinegar to it still.
The post Apple Pie and Raspberry Shrub (1836) — Rubenstein Library Test Kitchen appeared first on The Devil's Tale.
Post contributed by Rachel Ingold, Curator of the History of Medicine CollectionsIvory maniken in the History of Medicine Collection.
An engineer, conservator, and curator walk into a small space; a small space with a micro CT chamber surrounded by rooms that glow red with biohazards signs. What are they doing? Where could they be?
First a bit of background. The History of Medicine Collections here in the Rubenstein Library has a large collection of ivory anatomical manikins. In total, we have 22 ivory manikins, part of the Josiah Charles Trent Collection that was gifted to the University in 1956.Scan of ivory maniken produced by Duke’s Micro CT scanner.
To say these ivory anatomical manikins are cool is an understatement. They are truly fascinating and beautiful. And a bit mysterious. Scholars are not entirely clear on why they were created or their intent, which likely evolved over time. The delicate figures in our holdings average about eight inches in length and were probably initially used for instructional purposes, to help medical students learn human anatomy. But how easy were they to use? Did the didactic intent fall by the wayside as these turned into collectibles? We speculate these were carved in the seventeenth or eighteenth centuries, but we’re not entirely sure.
With so much interest in the ivory anatomical manikins and so much to learn, we considered what it would take to digitize these to share with a wider audience. Last April, we began to scan these items using Micro CT scanning in Duke’s Shared Materials Imaging Facility (SMiF) – a magical space with lots of heavy equipment (and some rooms that glow red – although not the room where these are scanned).
Scanning the ivory manikins has been a true team effort with much assistance from our friends in Conservation and Justin Gladman, an engineer working in SMiF. We hope to complete scanning by the summer and turn to focusing on processing and uploading files to a site for the world to see. And yes, once this is done, they can be 3D printed. !!!! Stay tuned as we continue to move forward with our project. You can read more on Duke Today and the Preservation Underground Blog.Scan of ivory maniken.
Post contributed by Josh Larkin Rowley, Reference Archivist for the John W. Hartman Center for Sales, Advertising & Marketing History.
In 2016, a small group of researchers and project managers descended upon the Rubenstein Library reading room. They were from the company Adam Matthew Digital, a U.K.-based builder of primary source digital databases for use in teaching and research. Over six weeks and three trips, they were firmly ensconced in research in our reading room from when we opened at 9AM—pausing only for meals—until we closed.
They perused hundreds of boxes from the Hartman Center for Sales, Advertising & Marketing History’s archives of the J. Walter Thompson Co., an advertising agency founded in New York City in 1864. Considered the most complete record of any existing advertising agency, the archives documents 150 years of the agency’s work with hundreds of business clients, corporate culture, personnel, marketing research, and contributions to the advertising industry. The goal of Adam Matthew’s research was to build a digital database that captured the essence of the agency and its contributions to American consumer culture.Homepage for J. Walter Thompson: Advertising America research database featuring 1972 Kodak ad from the JWT Advertisements Collection.
Thanks to the work of Adam Matthew Digital, Backstage Library Works, our own Digital Collections & Curation Services, and several Duke student assistants, the database is now complete and available to institutions for purchase. Titled J. Walter Thompson: Advertising America, the database includes print advertisements, writings and speeches by JWT staff, company publications, account materials, company newsletters, market research and reports, meeting minutes and much, much more. Together, these materials not only document the story of one of America’s oldest and most enduring advertising agencies, but they also reveal many aspects of 20th century history. Researchers interested in facets of business, social, economic, and cultural history are sure to find the database a rich resource.“Browse by Collection” page for J. Walter Thompson: Advertising America research database.
If you are interested in purchasing the database for your own institution, inquiries can be sent to Adam Matthew Digital website here. The database is free to Duke students, faculty, and staff in the Libraries’ collection of resource databases here.
Date: Wednesday, May 23, 2018
Time: 3:00pm to 4:30pm
Location: Holsti-Anderson Family Assembly Room, Rubenstein Library 153
Contact: Rachel Ingold, firstname.lastname@example.org,
RSVP or share via Facebook (optional)
You are cordially invited to a dramatic reading of excerpts from pertinent texts that will bring to life the voices of women and men, past and present, whose perspectives on menopause range from “the historical to the hysterical.” In addition to the readings, individuals are also encouraged to share their own stories and experiences of “the change.”
The reading complements an exhibit, The Change of Life: Menopause and Our Changing Perspectives, on display through July 14 in the Josiah Charles Trent History of Medicine Room.
Co-sponsored by the History of Medicine Collections and the Sallie Bingham Center for Women’s History and Culture.
Post contributed by Mary Kallem, field experience student in the Bingham Center and master’s student at UNC’s School of Information and Library Science.
Few anarchists have gained as much mainstream recognition as Emma Goldman, an iconic figure in labor organizing, feminist history, and prison abolition. The Bingham Center acquired a sizable collection of Goldman’s papers as part of the larger Lisa Unger Baskin Collection, a transformative collection documenting the history of women at work.
Dating from 1909 to 1940, the Emma Goldman Papers reflect radical community labor amidst state repression, the financial instability of writers and activists, and a tumultuous political landscape. Goldman’s prescience remains apparent today.
These papers illuminate a historical understanding that reaches beyond her as an individual. In addition to providing an intimate picture of her financial, political, and social lives, this collection also reveals the relational network that constituted anarchist organizing and publishing of her time.Letter from Goldman to unnamed comrade, 1909. Click for full letter
With over 300 letters, the collection includes both the revolutionary and quotidian aspects of the relationships between Goldman and her comrades, including Alexander “Sascha” Berkman, Eugene Debs, Alexander Schapiro, and Thomas Keell. The collection also features published material, handwritten articles from Errico Malatesta and Emma Goldman, photographs, ephemera, and more.
This collection of Goldman papers has been in the hands of a private collector until recently, and it is now being opened to the public for the first time. The day-to-day correspondence may be the most striking element of the collection, given its familiar nature: whether asking to borrow money, lamenting poor book sales, or mutually gathering hope, these letters reflect struggle. For those who continue to fight for social change, there is a solidarity to be found in these shared material and emotional conditions.
The Emma Goldman Papers are available for on-site use in Rubenstein’s reading room and online within the Duke Libraries’ Digital Collections.Ticket to lecture by Goldman, 1933.
Post contributed by Claire Payton, Ph. D, Intern for John W. Hartman Center for Sales, Advertising & Marketing History
This is a watershed era for women in the military. In January 2017, women joined combat units for the first time. Another milestone was passed later that year, when a woman completed a punishing thirteen-week officer training program. Thirty-six women have attempted the course but until last September, none had succeeded. Marine Corp is recalibrating its tests of physical strength to be more equal between men and women.Recrutiment ad for the USMC, 2016
Walter Thompson (JWT) has been part of the larger conversation about gender integration of the force. The marketing firm, which has worked with the Marine Corps since 1947, took on the issue in a 2016 advertising campaign by prominently featuring images of servicewomen in action. A striking 2017 television ad, offering a sweeping depiction of the Corps’ history, included the contributions of servicewomen.
But JWT marketing materials from a few decades ago indicate how far the company—and society at large—has come with regards to gender equality in the military. In the Hartman Center’s JWT Review Board Records collection, there is a 1963 brochure inviting women to join to the USMC. Unlike the contemporaneous material targeted at men, which emphasized building physical strength and personal integrity, this brochure revolved around the outfits female marines would wear in different circumstances.
Colorful illustrations featured slender women in different settings, annotated with sartorial encouragement. “You’re never smarter than in Marine Winter ‘Greens,’” promised one passage. “This is the Marine Corps’ version of that oh-so-chic tailored look.” Another passage asked, “What could be more flattering…and, more fashionable… than pure white. The perfectly tailored Officer’s Dress Whites show the sure touch of a master designer, Mainboucher’.”1963 recruitment brochure from the JWT Review Board Records collection
Despite this limited vision of what might attract women to the Marine Corps, in the 1960s servicewomen made important strides. In 1964, there were 1,281 women in the Marine Corps, serving in diverse fields such as intelligence, operational communications, transportation, legal, avionics, aerology, and aviation operations. Regulation changes in 1965-1966 made it easier for women to stay enlisted after marriage, which lengthened women’s careers and gave more opportunities for advancement. In 1963, the first woman attended Amphibious Warfare School; in 1966 the first women arrived for active duty in Pacific overseas bases, including Vietnam.1963 recruitment brochure from the JWT Review Board Records collection
The 1963 pamphlet conveyed stereotypes of women as passive and feminine, more concerned about their appearance than their jobs. Nonetheless, the JWT marketing campaign in the 1960s contributed to growing numbers of women in the Corps, many of whom broke boundaries and redefined norms. JWT’s most recent advertisements help to normalize the image of military women active both in and out of combat. This is an important transformation, since women’s abilities and the meaning of their bodies are still highly contested.
Stremlow, Mary V., and USMCR. A History of the Women Marines, 1946-1977. History and Museums Division Headquarters, Washington DC: CreateSpace Independent Publishing Platform, 2014.
Workshop – Books as Social Networks: Documenting the Role of Individuals in the Production and Consumption of Print Culture
Date: Friday, May 11, 2018
Time: 1:00pm – 3:30pm
Location: Rubenstein Library 150
Using rare books from the Rubenstein Library, this hands-on workshop will introduce participants to the discipline of Book History and explore methodologies for studying books as artifacts. We will explore evidence of the individuals involved in the production, distribution, and consumption of books in the West, including authors, printers, illustrators, booksellers, and readers, from the 15th to the 20th century. Using this evidence, we’ll consider what the roles of these individuals and the relationships between them can tell us about print culture in their time
The workshop will include a discussion of the kinds of evidence and strategies for investigation, followed by lab session devoted to the investigation of individual artifacts in the Rubenstein collection.
Date: Monday, April 30, 2018
Time: Noon (12 p.m.)
Location: Holsti-Anderson Family Assembly Room, Room 153, Rubenstein Library
Contact: Rachel Ingold, email@example.com, (919)684-8549
Please join us Monday, April 30th at noon for our next Trent History of Medicine Lecture Series. Raul Necochea, Ph.D., will present Contraception Crossroads: Health Workers Encounter Family Planning in Mid-20th Century Latin America.
Between the 1930s and the 1970s, health workers of different types began to embrace, slowly and selectively, the value of smaller families for all people in the region as well as to become used to new types of contraceptive technologies. What were the circumstances under which physicians, nurses, midwives, and social workers first encountered the use of birth control in Latin America? What they did do to advance and limit the use of contraception? How did they interact with birth control users? The answers to these questions help us better understand the context and the mindsets of people on the forefront of a momentous development: the normalization of family planning in the so-called Third World.
Dr. Nechochea is Associate Professor in the Department of Social Medicine & Adjunct Associate Professor, Department of History at the University North Carolina, Chapel Hill.
All are welcome to attend. Light lunch will be served.
Sponsored by the History of Medicine Collections in the Rubenstein Rare Book & Manuscript Library.
The post April 30: Trent History of Medicine Lecture Series: Contraception Crossroads appeared first on The Devil's Tale.
This press release is in Haitian Creole as well as English. Scroll down for Haitian Creole.
FOR IMMEDIATE RELEASE: 9 April 2018
Duke University Libraries
Media Contact: Aaron Welborn, (919) 660-5816
Radio Haiti Archive receives second National Endowment for the Humanities grant
Humanities Collections and Reference Resources grant will enable continued in-depth description of the audio archive of Radio Haïti-Inter
Durham, NC: The David M. Rubenstein Rare Book & Manuscript Library is pleased to announce that the Radio Haiti Archive project has received a second grant from the NEH’s Division of Preservation and Access. While the first phase of the project, Radio Haiti, Voices of Change, focused on the physical preservation and initial description of the Radio Haiti materials, Radio Haiti, Voices of Change II: Bringing Radio Haiti Home will allow library staff to continue creating detailed trilingual description of Radio Haiti’s audio (in Haitian Creole, French, and English) and to digitally repatriate the archive to libraries, archives, cultural institutions, and community radio stations in Haiti.
For three decades, Radio Haïti-Inter was Haiti’s first and most prominent independent radio station. Under the direction of Jean Léopold Dominique and Michèle Montas, Radio Haiti was a voice of social change and democracy, speaking out against oppression and impunity while advocating for human rights and celebrating Haitian culture and heritage. On 3 April 2000, Jean Dominique was assassinated in Radio Haiti’s courtyard, and in February 2003, amid escalating threats to Radio Haiti’s journalists, the station closed for good.
Laurent Dubois, professor of history and Romance Studies and the director of Duke’s Forum for Scholars and Publics, describes Voices of Change II as a “vital project that will allow this rich archive to be made available as widely as possible, notably in Haiti itself. This is of profound importance, for having learned over the past years about the richness of the materials in the Radio Haiti collection, I consider it the most important archive on contemporary Haitian politics, history, and culture in existence.” In the words of the station’s surviving director, Michèle Montas: “It is so important that these voices, which have meant so much to so many, remain alive and vibrant in the land that created them.”
To follow the Radio Haiti project’s progress and consult the materials, see the Radio Haiti collection on Duke’s Digital Repository and the Guide to the Radio Haiti Papers.
Pwojè Achiv Radyo Ayiti jwenn yon dezyèm sibvansyon National Endowment for the Humanities
Sibvansyon Humanities Collections and Reference Resources pral pemèt nou kontinye dekri achiv odyo Radyo Ayiti-Entè yo an detay
Durham, Karolin di Nò: Se avèk anpil kè kontan David M. Rubenstein Rare Book & Manuscript Library (Bibliyotèk David M. Rubenstein pou Liv ak Maniskri ki Ra) anonse ke pwojè Achiv Radyo Ayiti a jwenn yon dezyèm sibvansyon NEH, nan kad Division of Preservation and Access (Divizyon Konsèvasyon ak Aksè). Tandiske premye etap pwojè a, Radio Haiti, Voices of Change (Radyo Ayiti: Vwa Chanjman) te konsantre sou konsèvasyon fizik ak deskripsyon preliminè achiv Radyo Ayiti yo, dezyèm etap la, ki rele Radio Haiti, Voices of Change II: Bringing Radio Haiti Home (Radyo Ayiti, Vwa Chanjman II: Mennen Radyo Ayiti Tounen Lakay Li) pral pemèt manm staf bibliyotèk la kontinye bay chak emisyon Radyo Ayiti deskripsyon detaye nan twa lang yo (kreyòl, franse, ak angle) epi repatriye achiv yo nan bibliyotèk, achiv, enstitisyon kiltirèl, ak radyo kominotè ann Ayiti.
Radyo Ayiti-Entè te premye radyo endepandan nan peyi d Ayiti, epi pandan trant ane li te pi koni pami tout radyo nan peyi a. Anba direksyon Jean Léopold Dominique ak Michèle Montas, Radyo Ayiti te reprezante yon vwa chanjman ak demokrasi, ki te konn denonse sistèm kraze zo ak enpinite, lite pou dwa moun, epi valorize kilti ak eritaj Ayiti a. Jou 3 avril 2000, yo te krabinen Jean Dominique nan lakou Radyo Ayiti a, epi nan mwa fevriye 2003, kòm rezilta yon dal menas jounalis Radyo Ayiti yo t ap sibi, radyo a fèmen nèt.
Laurent Dubois, pwofesè istwa ak etid lang latin yo epi direktè Forum for Scholars and Publics nan Inivèsite Duke, dekri pwojè Voices of Change II kòm yon “pwojè fondalnatal ki pral rann achiv rich disponib osi lwen ke posib, sitou ann Ayiti menm. M twouve sa gen anpil enpòtans. Pandan plizyè ane m ap aprann ki richès achiv Radyo Ayiti yo gen ladan yo, ki fè m konsidere l kòm achiv ki pi enpòtan sou politik, istwa, ak kilti Ayiti kontanporen ki egziste sou latè beni.” Nan pawòl Michèle Montas, antanke direktris sivivan radyo a: “Li kapital ke vwa sa yo, ki gen anpil enpòtans pou anpil moun, toujou rete vivan ak vif nan peyi ki te kreye yo.”
The post Radio Haiti Archive receives second National Endowment for the Humanities grant appeared first on The Devil's Tale.
Date: April 17, 2018
Time: 11am – 12pm
Location: Rubenstein Library 150
Need tips on getting started with archival research? Curious how archives acquire collections? Thinking about archives as a career? Or just want to know what’s up with the white gloves? Bring your questions to a panel discussion with three archivists from the Rubenstein Library.
- John Gartrell, Director of the John Hope Franklin Center for African and African American History and Culture
- Kate Collins, Research Services Librarian, Rubenstein Library
- Tracy Jackson, Head, Center Manuscript Processing, Rubenstein Library
Moderated by Mandy Cooper, PhD Candidate, Duke University Department of History and Rubenstein Library Research Services Graduate Intern
Post contributed by Laura Wagner, P.h.D., Radio Haiti Archivist
This blog post is in French and Haitian Creole as well as English. Scroll down for other languages.
Cet article de blog est écrit en français et créole haïtien en plus de l’anglais. Défilez l’écran vers le bas pour les autres langues.
Blog sa a ekri an franse ak kreyòl anplis ke angle. Desann paj la pou jwenn lòt lang yo.
Student assistants Krystelle Rocourt and Tanya Thomas with Laura Wagner.
Assistantes-étudiantes Krystelle Rocourt et Tanya Thomas avec Laura Wagner.
Asistan-etidyan Krystelle Rocourt ak Tanya Thomas ansanm avèk Laura Wagner.
The David M. Rubenstein Rare Book & Manuscript Library is thrilled to announce the successful completion of the first major stage of Radio Haiti: Voices of Change, made possible through the generous support of the National Endowment for the Humanities.
Between July 2015 and spring 2018, project archivist Laura Wagner, audiovisual archivist Craig Breaden, and a committed team of student assistants have:
- completed preliminary description of the entire Radio Haiti audio collection, including nearly 4,000 open reel and cassette audio tapes
- managed the cleaning and high-resolution digital preservation of the tapes at Cutting Corporation in Maryland, and secured a CLIR Recordings at Risk grant to digitize — at Northeast Document Conservation Center — recordings that had suffered acute deterioration
- created additional detailed, trilingual metadata (in Haitian Creole, French, and English) for more than half of the Radio Haiti audio, now available on the Duke Digital Repository
- completed description of the Radio Haiti papers, now available online
Our student assistants and volunteers, past and present, both undergraduate and graduate, have been an invaluable part of this team. They have listened to and described Radio Haiti audio; blogged about the archive; used the materials in the archive in their own research; and brought expertise, excitement, and enthusiasm to this very rewarding but intense project. Mèsi anpil to Tanya Thomas, Krystelle Rocourt, Réyina Sénatus, Catherine Farmer, Eline Roillet, Sandie Blaise, Jennifer Garçon, and Marina Magloire for everything you have done and continue to do.
In addition to our in-house work on the archive, Laura has also conducted two outreach trips to Haiti to raise awareness of the project and to distribute flash drives to cultural institutions, libraries, community radio stations, and grassroots groups.
But the project isn’t over yet! We are currently seeking additional funding to continue in-depth detailed description of the audio.
Onward!Laura showing agronomy students from the Grand’Anse department how to use the Radio Haiti archive (Cap-Rouge, June 2017).
Laura explique comment utiliser les archives de Radio Haïti à des étudiants en agronomie du département de la Grand’Anse (Cap-Rouge, juin 2017).
Laura montre kèk edityan nan agwonomi ki soti nan Grandans koman sèvi avèk achiv Radyo Ayiti yo (Kap Wouj, jen 2017).
La bibliothèque David M. Rubenstein Livres Rares & Manuscrits est fière d’annoncer le succès de la première étape du projet Radio Haiti: Voices of Change, rendu possible grâce au généreux soutien de la National Endowment for the Humanities (NEH). Entre juillet 2015 et mars 2018, Laura Wagner, chef de projet et Craig Breaden, archiviste audiovisuel, appuyés par une équipe d’étudiants passionnés, ont :
- rédigé une description préliminaire de l’intégralité des archives audio de Radio Haïti, dont près de 4000 enregistrements sur bobines et cassettes
- géré le nettoyage, la préservation et la numérisation en HD des cassettes via l’entreprise Cutting Corporation (Maryland) et digitalisé les enregistrements les plus fragiles au Northeast Document Conservation Center grâce à la bourse CLIR Recordings at Risk
- créé des métadonnées trilingues (créole haïtien, français et anglais) détaillant plus de la moitié de la collection, maintenant disponibles sur Duke Digital Repository
- classifié l’ensemble des archives papier de Radio Haïti, maintenant disponibles en ligne
Les partisans de Radio Haïti accueillent Jean Dominique et Michèle Montas à l’aéroport de Port-au-Prince lorsqu’ils sont revenus en Haïti après l’exil, mars 1986.
Fanatik Radyo Ayiti vin akeyi Jean Dominique ak Michèle Montas nan ayewopò Pòtoprens aprè yo tounen lakay yo nan mwa mas 1986.
Nos étudiants et nos volontaires, passés et présents, en licence, master et doctorat ont joué un rôle inestimable au sein de l’équipe. Ils ont écouté et décrit des centaines d’émissions de Radio Haïti, rédigé des articles de blog au sujet de la collection, utilisé les documents pour leurs propres recherches et amené leur expertise, leur enthousiasme et leur motivation à ce projet intense et très gratifiant. Mèsi anpil à Tanya Thomas, Krystelle Rocourt, Réyina Sénatus, Catherine Farmer, Eline Roillet, Sandie Blaise, Jennifer Garçon et Marina Magloire pour vos précieuses contributions.
En plus du travail en interne sur la collection, Laura s’est également rendue en Haïti par deux fois afin de promouvoir le projet et de distribuer des clefs USB contenant les archives à diverses institutions culturelles, bibliothèques, stations radio locales et associations.
Mais le projet n’est pas encore terminé! Nous sommes actuellement à la recherche de financement supplémentaire pour poursuivre la description détaillée en profondeur des documents sonores.
En avant!Craig Breaden fits the original Radio Haiti soundboard with protective padding.
Craig Breaden protège la table de mixage originale de Radio Haïti à l’aide de rembourrage.
Craig Breaden pwoteje pano miksaj orijinal Radyo Ayiti a pou l ka dòmi dous.
David M. Rubenstein Rare Book & Manuscript Library (Bibliyotèk David. M. Rubenstein pou Liv ak Maniskri ki Ra) gen anpil kè kontan anonse ke premye etap pwojè Radio Haiti: Voices of Change (Radyo Ayiti: Vwa Chanjman) a abouti. Pwojè sa a te posib gras a finansman jenere National Endowment for the Humanities (NEH) la.
Soti nan mwa jiyè 2015 rive nan prentan 2018, achivis prensipal la Laura Wagner, achivis odyovizyèl la Craig Breaden, ak yon ekip etidyan trè angaje gentan reyalize objektif swivan yo:Radio Haiti reel, before and after cleaning and preservation.
Une bande magnétique de Radio Haïti, avant et après le néttoyage et la conservation.
Bann mayetik Radyo Ayiti avan ak aprè li fin netwaye epi konsève.
- Yo fin fè yon premye deskripsyon sou tout dokiman sonò Radyo Ayiti yo, ki gen ladan yo prèske 4.000 bann mayetik ak kasèt
- Yo jere netwayaj ak konsèvasyon dijital tout tep yo, ki te fèt nan Maryland avèk konpayi Cutting Corporation, epi yo jwenn yon sibvansyon CLIR “Recordings at Risk” pou dijitalize tep ki pi frajil epi pi domaje yo nan Northeast Document Conservation Center
- Kreye deskripsyon ki pi detaye epi ki trilèng (an kreyòl, franse, ak angle) pou plis pase 50% dokiman sonò Radyo Ayiti yo, ki disponib kounye a sou Duke Digital Repository la
- Deskripsyon tout achiv papye Radyo Ayiti yo, disponib kounye a sou entènèt
Etidyan ki travay sou pwojè sila a, kit yo asistan peye kit yo benevòl, kit yo etidyan nan lisans, metriz, oswa nan doktora, bay pwojè a yon gwo kout men. Yo tande epi dekri odyo Radyo Ayiti a, ekri blog sou achiv yo, sèvi avèk materyèl yo nan pwòp rechèch pa yo, epi yo pote anpil ekspètiz, eksitans, ak antouzyas pou pwojè sa a, ki se yon pwojè ki vo lapenn men ki difisil, tou. Mèsi anpil Tanya Thomas, Krystelle Rocourt, Réyina Sénatus, Catherine Farmer, Eline Roillet, Sandie Blaise, Jennifer Garçon ak Marina Magloire pou tout sa nou fè pou sovgade eritaj Radyo Ayiti-Entè, ak tout sa n ap kontinye fè.
Anplis ke travay n ap fè lakay nou nan Karolin di Nò, Laura gentan fè de vwayaj ann Ayiti pou sansibilize moun sou pwojè a epi pou distribye djònp bay enstitisyon kiltirèl, bibliyotèk, radyo kominotè, ak òganizasyon de baz.
Men pwojè a poko fini! Aktiyèlman n ap chèche lòt finansman siplemantè pou nou ka kontinye fè deskripsyon detaye dokiman sonò yo, an pwofondè.
Ann ale!Laura with Gotson Pierre of AlterPresse, Haiti’s alternative media outlet (Port-au-Prince, February 2018).
Laura avec Gotson Pierre d’AlterPresse, média haïtien indépendant (Port-au-Prince, février 2018).
Laura avèk Gotson Pierre, responsab AlterPresse, medya endepandan ann Ayiti (Pòtoprens, fevriye 2018).
The post Viv Radyo Ayiti! Vive Radio Haïti! Radio Haiti Lives! appeared first on The Devil's Tale.
Date: May 21-25, 2018
Location: Rubenstein Library 150
Registration now open through DukeHub
The Rubenstein Library will host a Duke Summer Doctoral Academy entitled “Teaching with Archives.” The one-week, 15-hour workshop will feature faculty from the humanities and interpretative social sciences who have incorporated rare book and special collections materials into their undergraduate courses. The will share their experiences of developing assignments and in-class exercises around these unique sources.
Participating faculty include:
Edward Balleisen (History)
Clare Woods (Classical Studies)
Laura Lieber (Religion)
Trudi Abel (Rubenstein Library, Information Science & Studies)
Victoria Szabo (Art, Art History & Visual Studies, Information Science & Studies)
The workshop will meet May 21-25 from 1:30-4:30. Registration through DukeHub is now open.
The post Teaching with Archives: Summer Workshop at the Rubenstein Library appeared first on The Devil's Tale.
Post contributed by Claire Payton, John W. Hartman Center for Sales, Advertising & Marketing History intern and Ph.D. candidate, Duke University Department of History
At the end of World War II, the meaning of family changed in profound ways. In Europe and North America, young couples set about starting new families. Their enthusiasm for procreation generated the demographic explosion known as the “baby boom.” Those who could afford it filled their homes with refrigerators, television sets, and baby toys, midwifing another major post-war transformation: the rise of consumerism.
Riding these twin dynamics, an upstart Parisian advertising firm was able to build up a small French company into a famous international brand. Publicis was a small ad firm founded in 1926 by Marcel Blustein-Blanchet, the son of Jewish immigrants. Blustein-Blanchet managed to flee when the Nazis occupied France in 1940. Publicis was shuttered and the office and equipment were seized by the government. But when the war ended he returned and, in 1946, reopened Publicis. One of the first new clients he signed while rebuilding from scratch was a small new company that specialized in maternity clothes called Prénatal.
Founded by Jean-Maire Mazart in 1947, Prénatal seized upon the social transformations of the era. With the help of Publicis, the company targeted young pregnant women who were looking to overcome the war through the power of consumerism. Mazart’s idea, inspired by the United States, was to provide women with high-end clothes in different sizes depending on how far along they were in their pregnancy. The idea was an immediate hit in France, and Prénatal expanded quickly. It diversified its products to include baby items so that loyal clients could continue to have things to buy things even after pregnancy was over and motherhood began. Within two decades, there were two hundred Prénatal storefronts in France, with more around Europe and overseas.
One of the ways Publicis drummed up excitement for its clients was to design large displays at major marketing events. These photos show its Prénatal installation at a 1950s Foire de Paris (Paris Fair) which was held in the luminous Parisian marketplace, Les Halles. The photos are part of a new acquisition at the Hartman Center, a Collection of French Advertising Display Binders that feature photos of Publicis advertisements, installations, and displays from the 1950s. The Publicis-Prénatal strategy is evident in the slogan painted on the walls: “Tout pour la future maman…Tout pour le nouveau ne” (Everything for the mom-to-be…Everything for the newborn). The design of the Prénatal display showcased the message that ideal mid-century motherhood–glamorous, clean, elegant–was available with the signing of a check.
By the late 1960s, the message pedaled by Prénatal and Publicis had lost some of its charm. The very people who might have worn Prénatal clothes as infants grew up to challenge post-war ideas of consumerism and the heteronormative nuclear family that the company’s products celebrated. With the increasing availability of contraceptives in the late 1960s, women could aspire to more than a fashionable and well-heeled pregnancy. Mazart sold the company in 1972; it closed its last doors in 1997. More able than its client to adapt to changing cultural norms, Publicis today is one of the world’s leading multinational advertising and public relations agencies.
The post Midwifing the Rise of Consumerism in Post-War France appeared first on The Devil's Tale.